Living in Denial…Gospel Meditation for February 28, 2016

by Angela Lambert

denial
February 28, 2016; 3rd Sunday of Lent

Gospel of Luke 13:1-9
Some people told Jesus about the Galileans whose blood Pilate had mingled with the blood of their sacrifices. Jesus said to them in reply, “Do you think that because these Galileans suffered in this way they were greater sinners than all other Galileans? By no means! But I tell you, if you do not repent, you will all perish as they did! Or those eighteen people who were killed when the tower at Siloam fell on them—do you think they were more guilty than everyone else who lived in Jerusalem? By no means! But I tell you, if you do not repent, you will all perish as they did! “And he told them this parable: “There once was a person who had a fig tree planted in his orchard, and when he came in search of fruit on it but found none, he said to the gardener, ‘For three years now I have come in search of fruit on this fig tree but have found none. So cut it down. Why should it exhaust the soil?’ He said to him in reply, ‘Sir, leave it for this year also,and I shall cultivate the ground around it and fertilize it; it may bear fruit in the future. If not you can cut it down.’”

Meditation Reflection:

The mystery of God’s Mercy and Justice extends beyond the limits of our comprehension. Nevertheless, Jesus exhorts us to never forget that God is both. Pope Francis has dedicated this year to reflecting on this mystery and living it out in our own lives through going to Confession and practicing the spiritual and corporal works of mercy. God’s mercy makes salvation possible through even the smallest opening of repentance and desire in our hearts. However the mercy we experience on a day to day basis, the undeserved blessings God showers as a doting Father, can also lead to complacency.

Mercy means healing and transformation. In our complacency we can begin to think that we deserve our blessings and forget our sins, or worse forget our blessings as well. St. Paul reminds us in I Corinthians 10:1-12 that the Israelites, after witnessing the mighty hand of God liberating them from Egypt and walking on dry land through the Red Sea, reverted to doubt, fear, and grumbling in the desert. In consequence, although liberated by God from Egypt, they died in the desert unable to enter the Promised Land. God can work mighty deeds in our lives. His mercy will cut through any sin. God’s forgiveness is not merely “spiritual dry-cleaning” as Pope Francis has termed it. God’s work heals and transforms. This process ought to bear fruits therefore of virtue, sanctity, and love. In fact, one of the ways St. Teresa of Avila verified the authenticity of a spiritual experience was by the fruits of virtue that accompanied it.

Jesus warns today that God’s mercy is inextricably united to God’s justice. God has given us free will. He will honor that gift. If we choose to reject the opportunity for life which comes through healing from sin, then at some point we will die. God offers us more chances than we deserve but they are limited by time and by our choices.

The Year of Mercy Pope Francis has established corresponds to his “Theology of Sin” because we cannot receive the fruits of mercy until we acknowledge and repent of our sin. In an article in First Things (8/19/13), William Doino Jr. addresses this theology of sin by the pope and notes its importance due to our wide-spread denial of sin altogether as a culture. He presents a three-step process Pope Francis has advocated for:

“The first part is to recognize the darkness of contemporary life, and how it leads so many astray: Walking in darkness means being overly pleased with ourselves, believing that we do not need salvation. That is darkness! When we continue on this road of darkness, it is not easy to turn back. Therefore, John continues, because this way of thinking made him reflect: ‘If we say we are without sin, we deceive ourselves and the truth is not in us.’”

If we do not suffer under the oppression of sin, we do not need a redeemer. When we live in denial of our sins and addictions we refuse the opportunity for help. For example, if a person lives in denial of their regular rude or hurtful comments under the rationalization that they are just “speaking their mind”, then they will soon lose relationships and friendship. If a person lives in denial of their intemperance in spending or greed for possessions beyond their means, they will eventually suffer bankruptcy. Similarly, if we live a self-centered life rather than a God-centered life, we could miss the opportunity for heaven.

After opening our eyes to our sins (with the help of the Holy Spirit), the second part of the process is to take them to confession; not with an attitude of a quick shower but with a humble, and deeply contrite heart. The word Pope Francis used to describe this feeling is a word we shy away from in our culture – shame. When we feel truly ashamed however we desire change and open ourselves up to help.

The final part of the process he writes, is:

“having absolute faith in God to renew us: We must have trust, because when we sin we have an advocate with the Father ‘Jesus Christ the righteous.’ And he ‘supports us before the Father’ and defends us in front of our weaknesses.”

Rather than despair at our weaknesses and imperfections, Pope Francis reminds us to put our trust in Christ. We must acknowledge that we cannot change on our own and allow Jesus to apply His healing grace to our souls – enlightening our minds, strengthening our wills, and fanning the flame of love for God and neighbor.

In conclusion, the mystery of God’s Justice and Mercy requires us to make an active decision to turn away from sin and accept God’s help. Because grace is freely given by God, fruits of that grace are expected too. If we do not bear fruit, we can conclude that we have not actually been receptive to grace. If we do bear fruit, it will evoke feelings off gratitude and love because we know who we are and from where those virtues truly came.

Consider:

  • How has facing your faults, though painful, made you a better person with the help of Christ? How are you different today than in years past?
  • Has God ever “rebuked” you? Did it have a positive effect later or lead to greater freedom?
  • Are there faults you continue to rationalize? Do you treat your spouse, children, or family members with the love they deserve or do you excuse your behavior by saying they should love you as you are without an effort to change?
  • Have you ever experienced the pain of seeing someone you love self-destructing or suffering due to living in denial of a serious problem? Have you offered help and been rejected? Consider how this relates to God’s perspective.

Make a Resolution (Practical Application):

  • Read an examination of conscience and prayerfully reflect on it. Most parishes have a pamphlet by the confessional with an examination, you can also find some online. If possible, look for one tailored to your state in life (e.g. single, married, priest, etc.)
  • Read the First Things article on Pope Francis’ Theology of Sin. First Things “The Pope’s Theology of Sin”
  • Choose one sin you have been avoiding admitting and actively root it out through prayer and practicing the opposite virtue. (For example – greed is combated by generosity)

~ Written by Angela Lambert © 2016

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Mount Tabor Moments & Transfiguration in Christ

transfiguration-of-Jesus

by Angela Lambert

February 21st, 2016; 2nd Sunday of Lent

Gospel of Luke 9:28b-36 NAB

Jesus took Peter, John, and James and went up the mountain to pray. While he was praying his face changed in appearance and his clothing became dazzling white. And behold, two men were conversing with him, Moses and Elijah, who appeared in glory and spoke of his exodus that he was going to accomplish in Jerusalem. Peter and his companions had been overcome by sleep, but becoming fully awake, they saw his glory and the two men standing with him. As they were about to part from him, Peter said to Jesus, “Master, it is good that we are here; let us make three tents, one for you, one for Moses, and one for Elijah.” But he did not know what he was saying. While he was still speaking, a cloud came and cast a shadow over them, and they became frightened when they entered the cloud. Then from the cloud came a voice that said, “This is my chosen Son; listen to him.” After the voice had spoken, Jesus was found alone. They fell silent and did not at that time tell anyone what they had seen.

Meditation Reflection:

The relationship between Jesus’ divinity and humanity will always be veiled in mystery. However, we do know that God became man so as to share in our experience and thereby conquer our sin and weakness. Jesus provides us the perfect example to follow and the grace to do it. As a result, we can look to this Gospel account as instructive for our own faith journey.

Jesus went up the mountain to pray, a task that required effort and endurance. He took with Him only a few of His closest companions. He spent time alone in prayer persisting even when the apostles fell asleep. During this solitude Moses and Elijah appeared to Him, representing the Law and the Prophets, both of which Jesus would fulfill. They spoke with Him about His mission and the Father overshadowed them in a cloud speaking words of confirmation and encouragement. Peter, John, and James didn’t know what to think or do. Peter offered to pitch tents for everyone not comprehending what was happening but trying to at least offer some kind of service. Christ usually appears humbly in our lives, veiled in His humanity. He does this so well that we too often react with surprise and an awkward response when we awake to moments of His glory.

This experience of light and glory strengthened Christ as well as the apostles for the upcoming darkness and suffering of Calvary. It was an experience so profound that they “fell silent and did not at that time tell anyone what they had seen.” Peter and James would still abandon Christ in His direst moment but later repented at their actions. John alone of the apostles would remain with Jesus at the Cross. Through darkness, disillusionment, and intense pain that confidence in God’s call and the experience of His encouragement strengthened them to persevere.

Conversion tends to be a slow process of turning away from sin and toward Christ on a daily basis. However, during this long road, we sometimes experience a Transfiguration moment wherein God reveals His plan, His mission, or His love for us in a profound and tangible way. St. Paul’s moment occurred on the road to Damascus. St. Peter’s occurred when Jesus appeared to him after His resurrection and asked him three times if he loved Him then called him to feed His sheep. These moments may confirm our call to the Christian faith or they may confirm our call to our vocation.

Mother Teresa began her mission to serve the poorest of the poor after a profound experience in prayer. She had already been a nun for 15 years when, while on a train travelling to the Loreto Convent in Darjeeling for a retreat, she heard the voice of Christ speak to her. Missionary of Charity and postulator of the Cause of Beatification and Canonization of Mother Teresa, Fr. Brian Kolodiejchuk recounts in his book Mother Teresa: Come Be My Light, that,

“Though she would persist in letting the details remain veiled in silence, she later revealed:

‘It was a call within my vocation. It was a second calling. It was a vocation to give up even Loreto where I was very happy and to go out in the streets to serve the poorest of the poor. It was in that train, I heard the call to give up all and follow Him into the slums.’”

Fr. Kolodiejchuk further records that Mother Teresa considered the date of this mystical experience (September 10, 1946), as the beginning date of, and her entrance into, the Missionaries of Charity. Christ had asked her to “Come, be My light” in the darkness of the poorest of the poor. Jesus continued to speak with her through a gift of interior locutions into the middle of the next year. During this period she presented to Christ her concerns, her happiness serving as a Loreto nun, and her feelings of inadequacy. In her letter to the Archbishop she wrote, “These thoughts were a cause of much suffering – but the voice kept on saying ‘Wilt thou refuse?’” Her love for Jesus could not refuse Him anything and so she said yes to His request.

Mother Teresa had a “Transfiguration moment”. She was thirty-six at the time. The next fifty years of sacrifice and suffering would be motivated by this single call of Christ. She faced many set-backs, rejections, and challenges both materially as well as spiritually. She experienced an interior darkness (meaning lacking in light to see) in which she couldn’t see God or feel the closeness of union that she had enjoyed before. At first she worried that her own sinfulness had caused the feeling of absence. On the contrary however, Fr. Kolodiejchuk records that,

“With the help of her spiritual directors, she progressively came to grasp that her painful inner experience was an essential part of living out her mission. It was a sharing in the passion of Christ on the Cross – with a particular emphasis on the thirst of Jesus as the mystery of His longing for the love and salvation of every human person.”

As a result, what seemed a loss at first turned out to be an extraordinary gift. Some saints have been given the stigmata – the physical wounds of Christ. Mother Teresa was given a share in the suffering of Christ’s heart. She could not have done this however, without being firmly rooted in her faith in Christ first. She could look back to that Transfiguration moment on the train and confidently press forward in humility that Christ would bring to perfection the good work He had begun.

When we feel like we can’t see God or we become disillusioned in our vocation or work, rather than ask for another sign, think back to that first call. Remember your Mt. Tabor and the time you saw Christ transfigured in glory. When you feel most near to Christ’s experience of darkness on the Cross (“My God, My God, why have You forsaken Me?”), draw strength from your experience with Him during the Transfiguration.

Consider:

  • Recall and reflect back on a time when you felt the presence of Christ or saw His glory.
    • Have you witnessed a mighty deed of His like the apostles when He calmed a storm or cast out demons?
    • Did you experience His mercy or love like the Prodigal Son or Peter?
    • Were you healed like the blind, lame, and sick in the Gospels?
    • Were you stopped in your tracks and knocked down like St. Paul?
    • Did you hear Him in “a still small voice” like Elijah?
  • Reflect on times of “darkness” when you could not see or feel the presence of Christ?
    • Did it cause you to doubt?
    • Was Christ still with you even though you couldn’t see it at the time?
    • Did it increase your longing for Christ?
    • Did it deepen your connection to His experience on the Cross?

Make a Resolution (Practical Application):

  • Journal about your Transfiguration moment(s) and keep it to look back on during times of darkness.
  • Encourage or visit someone struggling or suffering.
  • Read the lives of the saints. Read one a day or at least one a week.

~ Written by Angela Lambert © 2016

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Speaking Topics

In addition to the workshop presentations on “The Journey of Prayer” and “Mary’s Yes”, Michelle and Angie both give talks individually.  Below are listed a few topics they have presented in the past and can present on again.  Michelle has experience with chastity and pro-life topics and Angie’s experience centers on catechesis for the Catholic faith and the spiritual life.  We also consider requests for additional topics.

To inquire about one of us speaking contact us by email at taketimeforhim@tds.net.

Michelle: jpii real-love

Angie:

Strength in the Lord…Gospel Meditation for Feb.14th, 2016

by Angela Lambert

ocean waves

Gospel Luke 4:1-13

Filled with the Holy Spirit, Jesus returned from the Jordan and was led by the Spirit into the desert for forty days, to be tempted by the devil. He ate nothing during those days, and when they were over he was hungry. The devil said to him, “If you are the Son of God, command this stone to become bread.” Jesus answered him, “It is written, One does not live on bread alone.” Then he took him up and showed him all the kingdoms of the world in a single instant. The devil said to him, “I shall give to you all this power and glory; for it has been handed over to me, and I may give it to whomever I wish. All this will be yours, if you worship me.” Jesus said to him in reply, “It is written: You shall worship the Lord, your God, and him alone shall you serve.” Then he led him to Jerusalem, made him stand on the parapet of the temple, and said to him, “If you are the Son of God, throw yourself down from here, for it is written: He will command his angels concerning you, to guard you, and: With their hands they will support you, lest you dash your foot against a stone.” Jesus said to him in reply, “It also says, You shall not put the Lord, your God, to the test.” When the devil had finished every temptation, he departed from him for a time.

Meditation Reflection:

Directly after His Baptism, before He begins His public work, Jesus is first led by the Spirit into the desert to fast, pray, and face temptation. In the same way, the Holy Spirit periodically draws us away from the noise of life and the distractions of the senses to be able to connect with God in a deeper interior way. In some cases we choose to place ourselves in quiet reflection by going on a retreat or planning a weekend of solitude. At other times, the circumstances of life create solitude for us.

It reminds me of standing ankle-deep in the waves of the ocean on the beach. As the water cascades over my feet it carries with it a flurry of sand, shells, sea-weed, and teems with life and energy. Then it recedes, drawing back everything it had just placed before me. Even the sand around my feet recedes leaving me only two small mounds beneath my arches. These times can feel lonely and a little barren like the desert. However, they can be opportunities for prayer and preparation for the next mission God has for us when the water will return again replenished and shimmering.

The devil of course hates for us to follow Christ and he especially despises when we build the kingdom of God. He therefore attempts to derail us in any way possible. He prevents us from God’s work in a myriad of ways tailored to our own personal weaknesses. The devil distracts us with physical pleasures and the lie that if we don’t satisfy our body’s whims and desires we will die, or at least be so miserable it’s not worth living! Giving up sweets, pop, alcohol, snacking, over-sleeping, staying up to late, etc. during Lent help to strengthen our will over our body.

Next the devil tries to redirect the trajectory of our work by aiming our talents at building the kingdom of self rather than the kingdom of God. He tempted Jesus with the enticing offer to be king without the cross. He lures us to avoid suffering and seek success.

Lastly, if both of these tactics are thwarted the devil twists God’s own words and tries to skew our relationship with the Lord. The devil hates the Church because Christ gave it His authority to preach truth by the power of the Holy Spirit. If we listen to the Holy Spirit through Christ’s Church the devil loses his power to trick us “and will depart for a time”.

If we pay careful attention, we can learn the tricks of the devil in our own lives. St. Ignatius of Loyola began to notice this too and developed rules of discernment that have become a classic in the Christian life. Ask the Holy Spirit to help you grow in self-knowledge and provide the grace to overcome temptation so as to live in the freedom of the kingdom of God and work unhindered for His glory.

Consider:

  • Spend some time in prayer reflecting on your average day. Consider what things unnecessarily slow you down, distract you, make you late, frustrate your work, or prevent you from getting started on something. Implement a plan to combat one of them.
  • Consider the three categories of temptations from the Gospel today and how each one applies to you. This Lent build strength by combating the pleasure that has a hold over you, the suffering you are trying to avoid or the status you are trying to achieve, and grow in knowledge of your faith to protect you from the deceptions of the devil.
  • Look back on your life and reflect on how God prepared you before raising you up for something. How did you feel beforehand and after? Have you experienced deeper and richer faith after a time of solitude or difficulty?

Make a Resolution (Practical Application):

  • Commit to a Lenten resolution even if you fail at it periodically. Give something up and/or do something extra to strengthen your relationship with Christ and weaken your relationship with sin.
  • Read (or listen to the audiobook) C.S. Lewis’ Screwtape Letters. It’s short, entertaining, and enlightening. It’s a satirical work which features letters from an experienced demon to a lesser experienced one about how to tempt humans.
  • Listen to Fr. Timothy Gallagher’s podcasts on St. Ignatius’ discernment of spirits. He presents Ignatius’s ideas in an understandable and relatable way. It will aid you in understanding your everyday experiences and how they relate to the spiritual life.

~ Written by Angela Lambert © 2016

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Quick Reflection on Lent…preparing with Christ for transformation in Christ

jesus-fasting-in-wilderness-desert

As a community of believers we begin our preparation for the celebration of Christ’s Paschal Mystery – His suffering, death, and Resurrection at Easter. Since Christ spent 40 days in the desert praying and fasting to prepare for His mission, we too spend 40 days praying and fasting to prepare for receiving the graces He won for us on the Cross. Although Christ offers Redemption freely to all persons, we cannot be redeemed unless we repent of our sins and allow Christ to transform us in His grace. This means change – which is why we try to give up something during Lent and/or add prayer or works of mercy to our daily routine during this time.

The Catechism expresses this dual process by saying:

“God created us without us; but He did not will to save us without us. To receive His mercy we must admit our faults. ‘If we say we have no sin, we deceive ourselves, and the truth is not in us.   If we confess our sins, He is faithful and just, and will forgive our sins and cleanse us from all unrighteousness.’” CCC 1847 1 John 8-9

Catholics don’t reflect on our sins for six weeks because we have a morbid side needing to cultivate “Catholic guilt”. We meditate on our sins because unless we take the time to stop and look or pray to the Holy Spirit about them, life passes by rapidly leaving us older but unchanged and unprepared for eternal life. We receive ashes on our foreheads to remember that this life is short and the key to heaven is to repent and believe in the Gospel.

In the book The Name of God Is Mercy Pope Francis is asked “Why in your opinion, is humanity so in need of mercy?” His response articulates the reasoning underlying Lent as well:

“Because humanity is wounded, deeply wounded. Either it does not know how to cure its wounds or it believes that it’s not possible to cure them…Pius XII, more than half a century ago, said that the tragedy of our age was that it had lost its sense of sin, the awareness of sin.”

Lent is like an annual visit to the doctor. It’s important to evaluate your health once a year and catch abnormalities or diseases early. We don’t take medication unless we know we are sick and the same applies to the spiritual life. If we don’t think we are sick with sin, we don’t see a need for a Redeemer. When we realize our woundedness and repent, it’s then that we can be healed by our Lord.

  • Spend time in prayer today asking the Holy Spirit to reveal what sin He would like to help you battle this Lent or what virtue He wants to build in you.
  • Choose something to give up or do that will help you grow in your relationship with Christ and detach you from things that keep you from Christ.

Who Me?!… Gospel Meditation for Sunday February 7th, 2016

by Angela Lambert

yqhih

February 7th, 2016; 4th Sunday in Ordinary Time

Gospel Luke 5:1-11

While the crowd was pressing in on Jesus and listening to the word of God, he was standing by the Lake of Gennesaret. He saw two boats there alongside the lake; the fishermen had disembarked and were washing their nets. Getting into one of the boats, the one belonging to Simon, he asked him to put out a short distance from the shore. Then he sat down and taught the crowds from the boat. After he had finished speaking, he said to Simon, “Put out into deep water and lower your nets for a catch.” Simon said in reply, “Master, we have worked hard all night and have caught nothing, but at your command I will lower the nets.” When they had done this, they caught a great number of fish and their nets were tearing. They signaled to their partners in the other boat to come to help them. They came and filled both boats so that the boats were in danger of sinking. When Simon Peter saw this, he fell at the knees of Jesus and said, “Depart from me, Lord, for I am a sinful man.” For astonishment at the catch of fish they had made seized him and all those with him, and likewise James and John, the sons of Zebedee, who were partners of Simon. Jesus said to Simon, “Do not be afraid; from now on you will be catching men.” When they brought their boats to the shore, they left everything and followed him.

Meditation Reflection:

I often find myself torn between two emotions. Like Simon Peter my encounter with Christ leaves me astonished with a strong desire to leave everything and follow Him so I can hang on His every word and witness His great works. I want to call out “Pick me! Pick me!” At the same time, when Christ actually calls me to follow Him and participate in His mission, I feel so ridiculous because of my smallness that all I can say is “Who me? Really? Are you certain? Uh oh…” It’s one thing to watch Christ, it’s completely another to be invited to work side by side with Him. I don’t mind blending into the crowd of admirers, but I know what Christ can do through His followers and I feel foolishly unqualified.

Every Christian who has encountered Christ and heard His call struggles with the same emotions. Pick up any account of the life of a saint and they articulate the same tension. Don’t mistake their words for false modesty. The saints knew precisely the greatness of God and their own ineptitude. The only difference is that they had the humility and courage to say yes to God anyway.

Today’s first and second reading give us two such examples. Isaiah (6:1-8) reacts to seeing the glory of the Lord with fear due to his own sinfulness and feelings of being unworthy. God doesn’t disagree with him because Isaiah’s response is appropriate and true. Rather God heals Isaiah and enables him to serve God by having an angel touch Isaiah’s mouth with an ember from God’s altar.   Isaiah’s first words of “Woe is me I am doomed” change to “Here I am, send me”. St. Paul recounts having a similar experience (1 Corinthians 15:1-11). He humbly acknowledges that he of all people has no right to be called an apostle because he began by persecuting the Church. I have to think that not a day went by that Paul did not recall being present at St. Stephen’s martyrdom as a witness on the side of the persecutors. To accept Christ’s call to serve as an apostle had to have required great humility on Paul’s part and a deep trust in the mercy of Christ. Paul was willing to change teams and look like a fool by accepting a leadership position because He decided to say yes to Christ anyway.

Fr. Francis Fernandez-Carvajal, author of many works on the spiritual life, notes that the devil often tries to discourage us from great aspirations by tricking us with false humility. Drawing from Teresa of Avila, he writes in his book Through Wind and Waves,

St. Teresa of Avila, after stressing that the struggle for holiness is grounded on God’s help, and hence the importance of being humble, warns of the danger of a false humility that is short on desire and low in aspirations. The saint says regarding true humility: ‘It is necessary that we know what this humility is like. I believe that the devil harms people who practice prayer and prevents them from advancing by causing them to misunderstand humility. He makes it appear to us that it’s pride to have great desires and want to imitate the saints and long to be martyrs. Then he tells us or causes us to think that since we are sinners the deeds of the saints are for our admiration, not our imitation.’ This false humility leads to spiritual mediocrity, so opposed to the true Christian vocation.”

Although we legitimately feel unworthy, answering Christ’s call demonstrates faith and trust in the merciful love of God. Shrinking from service because of our smallness is not humble it’s mediocre, and mediocrity is not the response to grace that Christ deserves.

Christ calls every Christian to share in His work of saving souls. It’s natural to respond with an astonished “Who, me?!” However, as Pope St. John Paul II exhorted us, we should cling to Christ’s words “Be not afraid”. Push aside the temptation of false humility and step forward in faith to say as Isaiah did, “Here I am, send me”.

Consider:

  • When, like Peter or Isaiah, have you been astonished by Christ?
  • What is Christ asking of you today?
  • What fears or insecurities are holding you back?
  • Do you believe Christ will do great things through you or do you doubt His mercy?

Make a Resolution (Practical Application):

  • Each day this week ask Christ in prayer, “What do you want of me today? Here I am, send me.”
  • Pray the litany of humility prayer each day. It asks Christ to deliver us from the desires and fears that tend to become extreme in us and prevent us from freedom in following Christ.
O Jesus! meek and humble of heart, Hear me.

From the desire of being esteemed, Deliver me, Jesus.

From the desire of being loved, Deliver me, Jesus.

From the desire of being extolled, Deliver me, Jesus.

From the desire of being honored, Deliver me, Jesus.

From the desire of being praised, Deliver me, Jesus.

From the desire of being preferred to others, Deliver me, Jesus.

From the desire of being consulted, Deliver me, Jesus.

From the desire of being approved, Deliver me, Jesus.

From the fear of being humiliated, Deliver me, Jesus.

From the fear of being despised, Deliver me, Jesus.

From the fear of suffering rebukes, Deliver me, Jesus.

From the fear of being calumniated, Deliver me, Jesus.

From the fear of being forgotten, Deliver me, Jesus.

From the fear of being ridiculed, Deliver me, Jesus.

From the fear of being wronged, Deliver me, Jesus.

From the fear of being suspected, Deliver me, Jesus.

That others may be loved more than I, Jesus, grant me the grace to desire it.

That others may be esteemed more than I, Jesus, grant me the grace to desire it.

That, in the opinion of the world, others may increase and I may decrease, Jesus, grant me the grace to desire it.

That others may be chosen and I set aside Jesus, grant me the grace to desire it.

That others may be praised and I unnoticed, Jesus, grant me the grace to desire it.

That others may be preferred to me in everything, Jesus, grant me the grace to desire it.

That others may become holier than I, provided that I may become as holy as I should, Jesus, grant me the grace to desire it.

Rafael Cardinal Merry del Val (1865-1930),
Secretary of State for Pope Saint Pius X

 

~ Written by Angela Lambert © 2016

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