It’s Published! Volume 2 of Take Time for Him is ready on Amazon! Just in time for next Sunday

Check out this year’s collection of Sunday Gospel Meditations!

Take Time For Him: Some More is live on Amazon. Order your papercopy now.

Kindle ebook should be available by Nov. 20th 2020.

Thank you for everyone’s kind words and encouragement. Every time I thought about not writing this, one of you would reach out to me and share your appreciation for the first volume as you were reading it. This kept nudging me forward and confirming it must be God’s will. I hope He speaks in your hearts and embraces you in His profound love.

E-book available on Kindle

Keeping it Simple and Keeping it Real

Excerpt from Take Time for Him: Simple, Soulful Gospel Meditations to Ignite the Busy Person’s Spiritual Life  Get your own papercopy from Amazon!

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30th Sunday of Ordinary Time

Readings for Sunday’s Liturgy

Meditation Reflection: Matthew 22:34-40

St. John wrote that “God is love” (I John 4:8; emphasis added). He actively loves you and I at every moment. He created the world out of nothing to be a home for humankind and continues to hold all things in existence and guide them by His divine providence. He created each of our souls at the moment of our conception. The Second Person of the Trinity even became man, suffered, and died for our Redemption after we sinned so we could become new creations by grace.  Even before creation however, God was Love. Jesus revealed God’s Trinitarian nature, that in His very essence God is a union of three divine Persons – Father, Son, and Holy Spirit. His very nature is an eternal relationship of love! 

Moreover, Genesis reveals that God’s love is so great He made humankind in His image to participate in His love. Thus the God who is love, created us to also be love. In the first creation account He created man and woman at the same time, that they too might be a union of persons, capable of love and creativity like God. 

“God created mankind in his image;
       in the image of God he created them;
       male and female he created them.
God blessed them and God said to them: Be fertile and multiply; fill the earth and subdue it.” Genesis 1:27-28

In the second Genesis account God created man first but he felt alone and unfulfilled. There was no suitable partner for him among all of God’s animals. Why? Aren’t dogs and cats adorable? Wouldn’t it be wonderful to enjoy God-given reign over all of creation without having to share it with anyone? Adam had waterfront property, lush gardens, and plenty of food.  He had everything a single person could desire – power, pleasure, abundance, security, and was surrounded by affectionate pets.  Why was he unhappy?

“The LORD God said: It is not good for the man to be alone. I will
make a helper suited to him.” Genesis 2:18

Made in the image of God, Adam could only find fulfillment through being a union of persons. Together Adam and Eve could unite both body and soul. They could know one another, choose one another, and love one another, both spiritually and physically.

In the Beginning, living in God’s image was simple and joy filled. Adam and Eve walked with God in the Garden. Their work was without toil and they rested each Sabbath to worship God and rejoice in gratitude. As Pope Benedict XVI explains in his book In the Beginning:

In the creation account the sabbath is depicted as the day when the human being, in the freedom of worship, participates in God’s freedom, in God’s rest, and thus in God’s peace.”

Things only get complicated after the Fall, that first dreadful sin. God is a realist. He made everything according to a rational order and taught Adam and Eve those laws so they might be safe and flourish. In their moment of temptation however, they rebelled in pride, chasing the illusion that they could be the creators of reality rather than creatures already a part of reality. Yet, the truth is always true. God said their choice would bring death, the serpent said it wouldn’t, and Adam and Eve chose based on their senses – “it seemed good and looked delightful.” They chose against God and they found He was right – death entered the world.

It’s easy to point the finger at their foolishness but consider our own common teenage rebellions. Despite the love and trustworthy guidance of good parents, how often do teens think to themselves, “I know more than mom and dad. I’m going to do this my way and ignore their rules,” only to find themselves suffering the results their parents had warned them of?

When have you thought the same thing about God’s guidance? God guides us through the natural law, Scriptures, and the Church. Yet, we still struggle with the tempting thought that what we feel like doing is better than what we ought to do. Again and again, we suffer when our feelings prove illusory and God’s guidance true.

People will often say, “The Church isn’t realistic. It needs to get with the times.” Abstinence for unmarried persons instead of birth control? Fantasy.  Truthfulness at work? You’ll never get ahead. Children instead of pets? Maybe one or two, but beyond that will be misery. Church every Sunday? That’s excessive. Resting on Sunday? Who will get all the work done? Yet, the truth remains the truth. Our illusions do not change reality. We chase where our impulses lead only to find ourselves depressed and unhappy.

Happiness is simple. It means being a real realist. It means living as a human person not something else you or the culture imagines. It may not be easy, but God gives us grace to live in the truth.

God’s laws only become complicated insofar as we make them complicated. For example, in my classroom I have a mini basketball and hoop for kids to play during passing time. I begin the year with two rules: when the bell rings the ball gets put away, and no blood (I don’t want kids getting hurt and there’s a reason I’m a teacher and not a doctor or nurse). Some classes get it, and those are the only two rules that I ever need. They have a little fun and our class begins on a positive note. Others overcomplicate things. They start fighting over the ball, become overly rough or competitive, launch it over people’s heads, or any number of things that pop into their mind. In consequence, they force me to make more rules to ensure that my basic two are met and what began as simple fun becomes a frustration.

Jesus teaches that God really only has two rules as well. If we simply love God with our whole self – heart, mind, and soul, everything else falls into place. Living in union with God we find our true selves and the source of all happiness. From our free relationship of love with God, we then seek to love others, His image among us.  Through self-gift and loving relationship, we find self-fulfillment and deep joy because we are living in reality, feeding on real food and journeying toward our real end.

All the other rules are in response to the myriad of ways we violate the basic two. If we loved God first then our neighbor, we would have the common sense to do the other things as well. If I love God, I’m going to spend Sunday with Him. If I love my neighbor, I’m not going to lie or cheat him, and if I see him in need I will want to help.

Developing Christian common sense may take time, depending on your past formation or experiences.  Jesus knows our brokenness, blindness, and weakness. He came to be our Healer, the true Light to guide us, and the source of Strength to transform us. Love has a mysterious and beautiful power to melt away sadness and hurt and fill us with joy.

You might begin by needing a rule to go to Mass on Sunday, but once you experience the touch of Christ’s love, you will find it a gift instead of an obligation.

Consider:

  • When have you experienced God’s love – through another person, in prayer, or at Mass?
  • When has God’s truth been a sure guide for you during a confusing time?
  • Which laws of God, either through Scripture or the Church, do you find most difficult to accept or to live out?
  • How has God’s grace enabled you to live virtuously or love at a level you couldn’t have imagined before?
  • How might you love God more? What areas of your heart, mind, soul, or strength do you still withhold from him? Is there a teaching of Christ you struggle to accept? Is there someone you find difficult to give generously of your heart to? Do you spend Sunday with the Lord and family or use your strength for more work instead? Do you spend time thanking God and being in His presence, or do you love something else more?

Make a Resolution (Practical Application):

  • Each day this week give God more of your heart, mind, or strength. Ask Him to increase your love for Him in each of these areas then do one concrete thing a day to act on that love.
    • Ideas:
    • To love God more with your mind spend 5 more minutes a day with Scripture, listen to Christian podcasts or radio, learn about the faith at your parish or by reading a spiritual book.
    • To love God more with your heart, increase your affection for Him by making a gratitude list, praying a Psalm (especially 23, 27, 119, or 139), meditating on the rosary, or attending a daily Mass.
    • To love God more with your strength, do something of service for someone in need. Care for someone who is sick, help a co-worker who is swamped, volunteer to help at your church by taking care of the building or grounds or by helping with the service as a greeter or usher. Most importantly, resolve to avoid servile work on Sunday and instead play with your kids or go visit a friend.

~ Written by Angela Jendro © 2019

* To receive these weekly posts automatically in your email just click the “follow” tab in the bottom right hand corner and enter your email address. You can also follow me @taketimeforhim on Twitter and Facebook.

God’s Treasure: Knowing Your Value

Excerpt from Take Time for Him: Simple, Soulful Gospel Meditations to Ignite the Busy Person’s Spiritual Life  Get your own papercopy from Amazon!

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29th Sunday of Ordinary Time

Readings for Sunday’s Liturgy

Meditation Reflection: Matthew 22:15-21

Consider the value and meaning we place on money. First, there’s the cultural pressure to value ourselves based on our bank account. We call name brand clothes, luxury vehicles, the size and elegance of a home, or exotic vacations “status symbols” because they reflect our monetary power and therefore our personal value. Consider how many people struggle with low self-esteem, no matter what age, because they lack the apparent wealth of others.

Our perception of the value of our work can also be tied to the numbers. How many decisions do we make based on how much money it pays rather than based on whether it’s God’s will? How many opportunities do we miss because we are afraid of having less and worry that we will thereby be less?

Currency further identifies our national ties. Each country has its own currency with images of its leaders and heroes.  To buy or sell in another nation requires exchanging your local money for the proper foreign coins.

These habits of mind might belong in the kingdom of fallen man, but not to the Kingdom of God. God created everything from nothing and continues to govern it and hold it in existence. He imprinted His image on man and woman and placed a value of infinite worth on each. The only way to devalue this currency is to distort God’s image within us, which we all do through sin (except Jesus and Mary) since Adam and Eve. Jesus came to restore God’s image within us, and even elevated it to a higher degree and dignity by uniting our human nature with His divine nature through His Incarnation.

Jesus doesn’t condemn Caesar’s image on Roman coins because it’s an earthly currency for an earthly political system. Rather, Jesus reminds us that our citizenship in His kingdom transcends our human institutions.

God desires that we revere Him as the King of kings, worship Him as Creator, and love Him as Father and Redeemer. He has bestowed His royal dignity upon us and urges us to return to Him His image. We don’t earn heavenly currency, we become it and we receive it.

Jesus says that we are God’s treasure. If we want to chase the dollar, we should chase God’s dollar. Through deeper union with the Lord, His grace transforms us more and more into His likeness. We also begin to see God’s image in others and their corresponding value and beauty. Thus one person, no matter how broken, is worth more than as many images of Ben Franklin you could stack.

I was reminded of this truth again when my sister and brother-in-law welcomed my new baby nephew into the world. From everyone’s reaction you would have thought they had won millions of dollars in the lottery and just told us they would share it with everyone – from the grandparent’s jubilation down to the youngest of their newborn’s siblings and cousins. The mark of status for us became who got to see him first!

Love sees the whole person. When a family member or loved one becomes ensnared in a serious sin, addiction, or suffers under mental illness, we feel sorrow because we see how these things distort the image of the true person we know, and all they could be. We want the ones we love to flourish. We value them for simply them, not anything they have accomplished or not. I love family reunions just because I enjoy being around those I love. I have grown up with my brother, sister, and cousins for many years now.  I have seen us all go through ups and downs, great strides and tough struggles.  I love them all when they are doing well, and just as much when they are struggling. I hate anything that would hold them back from the fullness of Christ’s joy, and I also know that God can work all things together for good.

Money can buy temporary pleasures and momentary experiences. However, the more we image the Lord, the deeper we experience a well-spring of joy, and far richer experiences than we can find anywhere else. It can hardly be described in words, so I won’t even try. Christ doesn’t explain it either.  He simply says, “Come, and you will see” (John 1:39).

Come and see Jesus, and see your true worth in His eyes.

Consider:

  • Think of the people you love the most. Why do you love them? Why do their failings not make you love them less? How do you see them differently than they may see themselves?
  • We make decisions based on our priorities. Make a priority list based on what you value
  • Prayerfully ask God to show you how He sees you. Take 5 minutes of silent listening. (If distractions pop up just push them away. If you need an image to look at, meditate Then, compare the decisions you have been making to that list. How well do they match up? Where does there need to be some adjustments? What worldly values or fears are compromising your freedom to choose the higher good?)
  • Prayerfully consider, with the help of the Holy Spirit, if you tend to value things more than people, or people more than things? Do you take your identity in what you have or your job title, or in being a child of God and a brother or sister of the Savior?
  • Pray for Christ to give you His vision. Ask Him to enable you to see yourself and others as God

Make a Resolution (Practical Application):

  • Each morning, “give to God what is God’s” – His image in you. Pray the Disciple’s Prayer by Cardinal Newman 
  • This week try to see yourself and others as God does. Pray for their freedom and yours from sin, fear, or addiction, and the gift of Christ-filled  joy.
Disciple’s Prayer by Cardinal Newman
 
God has created me to do Him some definite service. He has committed some work to me which He has not committed to another. I have my mission. I may never know it in this life, but I shall be told it in the next. I am a link in a chain, a bond of connection between persons. He has not created me for naught. I shall do good; I shall do His work. I shall be an angel of peace, a preacher of truth in my own place, while not intending it if I do but keep His commandments. Therefore, I will trust Him, whatever I am, I can never be thrown away. If I am in sickness, my sickness may serve Him, in perplexity, my perplexity may serve Him. If I am in sorrow, my sorrow may serve Him. He does nothing in vain. He knows what He is about. He may take away my friends. He may throw me among strangers. He may make me feel desolate, make my spirits sink, hide my future from me. Still, He knows what He is about.

~ Written by Angela Jendro © 2019

* To receive these weekly posts automatically in your email just click the “follow” tab in the bottom right hand corner and enter your email address. You can also follow me @taketimeforhim on Twitter and Facebook.

Love Beats the Deadline

Excerpt from Take Time for Him: Simple, Soulful Gospel Meditations to Ignite the Busy Person’s Spiritual Life  Get your own papercopy from Amazon!

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28th Sunday of Ordinary Time

Readings for Sunday’s Liturgy

Meditation Reflection: Matthew 22:1-14

Jesus often compares Heaven to a wedding feast. Weddings celebrate a sacred union in love of two persons. It means total gift of self and lifelong commitment.   Marriage best represents God’s invitation to relationship with us and His desire for mutual self-gift of mind, heart, and action.

God is both the almighty who existed before creation and exceeds our understanding, and the God Who sent His Son to become incarnate, walk the earth with us, and suffer and die for us. Even now His Holy Spirit dwells within us, and Christ is present to us in the Sacraments and His Mystical Body the Church. Moreover, our Trinitarian God has invited us through His Son into a participation of His self-giving love through a union akin to marriage.

Marriage begins with a wedding and weddings require enormous preparation – both for the event planning and for the relational development needed to become one. The Wedding of the Lamb, described in the book of Revelation, celebrates the fruit of this long process when our final union with Christ will become complete. Jesus has already opened the gates of Heaven for us and ascended there. For our part, our earthly pilgrimage from sinner to saint is our marriage prep. The kind of union the Trinitarian God intends for us is nothing short of total, relational, and loving. In consequence, our journey to the alter requires knowing Christ more deeply, trusting Him completely, and loving Him above all things. It means leaving behind our “single lives” for the gift of a shared life in the Father, Son, and Holy Spirit. Weddings can be draining but when the day arrives it’s all worth it. Similarly, Revelation 19:7-9 describes the joy of our long- awaited union as well:

Let us rejoice and be glad
     and give him glory.
For the wedding day of the Lamb has come,
     his bride has made herself ready.
She was allowed to wear
     a bright, clean linen garment.
(The linen represents the righteous deeds of the holy ones.)
Then the angel said to me, “Write this: Blessed are those who have been called to the wedding feast of the Lamb.”

Christ loves each and every person passionately. He pursues them, woos them, fights for them, and offers eternal union with Him in Heaven. In today’s Gospel however, He laments that not everyone says yes. They come up with excuses, put Him off, or avoid Him altogether. Eventually the door is shut. Harsh, you might say?

Jesus strikes at our complacency. We all too easily forget the gift of salvation, of our eternal destination, and our higher calling. The frenetic pace of life, the constant stream of tasks, or the allure of diversions become a dangerous siren call, singing that we are made for earth and we have all the time in the world.

However, every day we are one day closer to eternity. If we didn’t grow our love for the Lord, then we weakened it. Love needs ongoing nurturing. Relationships are work! Even a relationship with God.

Moreover, sometimes indecision is a decision. Deadlines are part of reality. If I stay undecided about my son playing basketball, eventually the registration closes. If I hem and haw about planning a family trip, eventually a year passes without travel and I have essentially said no. Lastly, if a couple is in a serious relationship of several years and one person drags his/her feet about marriage, eventually the other will need to move on from the relationship to find someone else to build a life with.

Thankfully Jesus waits patiently our entire life.  He reminds us today however, that death is the deadline. By that point we have said yes or no to the Lord and even our indecision reveals itself as a rejection of Christ.

But let’s not wait until the last moment.  I have heard people who put off kids, when they finally held their first in their arms say, “why did we wait so long?” Couples in love when they finally meet say “I wish I had met you sooner.” The more we love, the more we see how much greater it is than anything else we had previously thought to be more important. We will say the same of Christ – I wish I had let you in sooner.

We can ask ourselves, what holds us back from the wedding? What keeps me from union with the Lord? What do I need to do to prepare myself for this marriage? The King of Heaven and Earth has personally invited you. Drop everything, get dressed, and go!

Consider:

  • The Mass is a mystical participation in the eternal wedding feast of the Lamb in heaven.
    • What things or habits undermine getting to Mass or distract you during Mass?
      • Is it sleeping in, kids’ activities, running errands, going into work, exercising instead, watching news, or just relaxing?
    • What helps you enter more deeply into the Mass?
      • Getting to know the priest and parishioners so you feel more a part of the community, reading the Gospel ahead of time, learning about the Mass, participating as a musician, greeter, usher, or extraordinary minister of Holy Communion, writing down key points from the homily?
  • Imagine you were to enter Heaven today.
    • What aspects of your heart and character would Jesus praise you for, as clothing you in garments for the king?
    • What vices or attitudes would He ask you to change in order to be properly dressed?
  • The lives of the saints illustrate the transformation possible with the grace of God.  Each began like you and me, but through relationship with Christ they were made perfectly ready for heaven by the end of their life. If you were to appear in a book of the Lives of the Saints, what would it say? Where would it begin, and how would you like it to end?
  • We cannot perfect ourselves, but we can cooperate with the grace of Christ and let Him purify our hearts.  Take a moment to offer a prayer of surrender the Lord. Offer to Him all your struggles, worries, imperfections, and desires.
I am confident of this, that the one who began a good work in you will continue to complete it until the day of Christ Jesus.
Philippians 1:6

Make a Resolution (Practical Application):

  • Do one thing each day this week to prepare for the eternal wedding feast of heaven. Change out of one garment of vice or unforgiveness and put on a garment of virtue and love.  As St. Peter says:
Above all, let your love for one another be intense, because love covers a multitude of sins. (I Peter 4:8)
  • Resolve to attend Mass every Sunday and make the necessary arrangements for that to happen.
  • Spend five minutes with Christ when you first wake up, midday, and in the evening. Invite Him into your life right where you are at that moment.
  • Read about the life of a saint. You could research a saint whose personality, experiences, or work is like yours. You could also just read about the saint of the day. Catholicculture.org gives a nice summary. Click on the tab “liturgical year” then select “today”.
  • Learn more about the Mass. Attend a “teaching Mass” where the priest explains each of the parts as he celebrates it. Read a book about the Mass. Read The Lamb’s Supper” by Scott Hahn which is about the relationship between the Mass and Heaven based on the book of Revelation.

~ Written by Angela Jendro © 2019

* To receive these weekly posts automatically in your email just click the “follow” tab in the bottom right hand corner and enter your email address. You can also follow me @taketimeforhim on Twitter and Facebook.

Love Shows Up

Excerpt from Take Time for Him: Simple, Soulful Gospel Meditations to Ignite the Busy Person’s Spiritual Life  Get your own papercopy from Amazon!

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26th Sunday of Ordinary Time

Readings for Sunday’s Liturgy

Meditation Reflection: Matthew 21:28-32

Jesus knows us so well! How often do we pay lip service to God? How many spiritual goals and good intentions fall quickly by the wayside left undone? In the morning, the first words on our mind and lips should be an expression of gratitude to the Lord, entrusting the day to His care. Instead, we hit the snooze button and possibly let less godly words be the first on our lips. As the day progresses, opportunities arise at every moment to be at the service of the Lord. Do we embrace the tasks at hand and the duties before us, or do we try to avoid work and get by on minimal effort?

At the same time, if we hear God’s call, often it may seem outrageous at first, especially His insistence on forgiving others. God challenges us to live beyond our natural limits, to participate in His divine love.  Our first response may be no, but upon further reflection and with the softening effect of grace, we may rise to the challenge after all.

Inauthentic love disappoints. It makes big promises and grand plans only to fail to follow through on them. Real love acts. It proves itself by keeping promises, showing up, and responding to the needs of the beloved.

When St. Mother Teresa began her ministry to the poorest of the poor, she simply went out into the streets and showed up to comfort and aid those she met. For the children she found aimless and alone, she began to teach them by gathering them together and writing with a stick in the dirt. For the sick, she begged the pharmacist for medicine.  For the dying, she offered what comforts she could along with loving companionship. God grew the ministry; Mother Teresa simply went out into the vineyard each day to work.

Practical goals and intentional habits form a framework of love that infuses our day with charity. However, when we don’t know where to begin, Jesus reminds us to start by jut showing up when asked. It’s amazing how deep of an impression it can make.

When I consider who has touched my life, it has been those who laughed with me, shouldered burdens with me, encouraged me, or reached out in ordinary ways when I needed it. I remember when my mom chose to leave a law firm she enjoyed, so she could open her own and have more time available for her kids. It meant that despite the many responsibilities she had at her job every day, I could count on her to listen when I needed some advice, to cheer for me at school events, and to be there when I had a tough time. Even now as a grown adult, I can still count on my mom to show up no matter what.

Above all, the Lord shows up. He created our souls at the moment of our conception.   He became man, suffered and died on the Cross, and rose again for our salvation. His angels guide and protect us. His Mother intercedes for us. His very Spirit dwells within us as His Temple (1Corinthians 6:19). He is united to us as a Head to a body (Colossians 1:18), and as a vine to its branches (John 15:5).  God is always faithful.

“The LORD is my shepherd,
     there is nothing I lack” (Psalm 23:1)
“I will rejoice and be glad for thy steadfast love. 
Be strong, and let your heart take courage,
     all you who wait for the LORD! (Psalm 31: 7, 24 RSV)
“Better one day in your courts than a thousand elsewhere.”
(Psalm 84:11)
“Blessed are those who keep his testimonies,
     who seek him with all their hearts.” (Psalm 119:2)

Love is about showing up and being there for someone. Love for Christ answers yes to His call and shows up for prayer.

Love has the strength and perseverance to do the right thing even when it’s hard. It may not be glamorous, but following through on our daily duties, even if we resist at first, makes an eternal impression on God.

Consider:

  • How can you make yourself more available to God? How can you hear His call more acutely and act more faithfully?
    • In times of prayer – when, where, and how do you pray.  How much do you listen in prayer?
  • In the duties of family life – what do your spouse, children, or parents need from you?
  • In the duties of your work life – how might your work become more of an offering to God?
    • Ask God what He desires from you and spend a few minutes listening to Him.
    • Is He asking you for greater diligence, or do you need better boundaries on your work?
    • Is He asking you to reign in some of your conversations with co- workers, or is He asking you to make a greater effort at reaching out to them?
  • How do you respond to the work God asks of you each day?
    • What often derails you from following through with your commitments? Is it distractions, tiredness, apathy, fear…?
  • Reflect on the times God has shown up for you. When has He proven His faithfulness in a time of need?  What blessings has He showered upon you?

Make a Resolution (Practical Application):

  • The Psalms sing God’s praises, especially of His faithful love. Pray one Psalm in the morning, one midday at lunch, and one at night.
  • Identify one thing you have said “no” to God about and do it today.
  • A great resource for learning to hear God’s voice is St. Ignatius’ Rules of Discernment. Fr. Timothy Gallagher has an excellent podcast series explaining each one and giving practical examples.  You can listen to them HERE
  • I also recommend the spiritual classic, The Practice of the Presence of God” by Brother Lawrence. It’s a small, thin book but a little goes a long way.

~ Written by Angela Jendro © 2019

* To receive these weekly posts automatically in your email just click the “follow” tab in the bottom right hand corner and enter your email address. You can also follow me @taketimeforhim on Twitter and Facebook.

To Err is Human, To Forgive Divine

Excerpt fromTake Time for Him: Simple, Soulful Gospel Meditations to Ignite the Busy Person’s Spiritual Life  Get your own papercopy from Amazon!

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24th Sunday of Ordinary Time

Readings for Sunday’s Liturgy

Meditation Reflection: Matthew 18:21-35

The three essential phrases required in every relationship include: “I love you,” “I’m sorry,” and “I forgive you.” We all need affirmation of love since our deepest desire as creatures made in the image and likeness of God is to love and be loved. As persons wounded by original sin, we also need to give and receive forgiveness.

The more we love, the greater the offense when we mess up. If I hold up the line at the grocery store because I forgot an item on my list, I will upset the people behind me, but they won’t take it personally. They may utter some unkind words or sigh loudly, but by the next day it’s forgotten. If however I hold up a family member or friend from getting somewhere together on time due to my forgetfulness it can feel more personal and a failure to love the way they deserve.

Moreover, if a person’s in a bad mood and snaps at her coworkers, they’ll be upset but shake it off. Whereas, if she brings that bad mood home and takes it out on her family then it can damage and chip away at those relationships.

Mistakes and stress are daily occurrences, thus the need to apologize quickly and acknowledge the mess-up or failure of character in order to reestablish right relationship. It’s amazing how simply taking responsibility for a mistake or bad behavior can put people in a much more forgiving disposition.

C.S. Lewis, in his essay On Forgiveness, made an important distinction between mistakes which are excusable and mistakes which require forgiveness. All offenses are not equal, and he notes that oftentimes when we attempt to apologize, we in fact try to excuse away responsibility. If something is excusable however then it really doesn’t require forgiveness. By definition, a reasonable excuse implies that the wrong was not your fault.  He observed,

“I find that when I think I am asking God to forgive me I am often in reality (unless I watch myself very carefully) asking Him to do something quite different. I am asking Him not to forgive me but to excuse me. But there is all the difference in the world between forgiving and excusing. Forgiveness says “Yes, you have done this thing, but I accept your apology; I will never hold it against you and everything between us two will be exactly as it was before.” But excusing says “I see that you couldn’t help it or didn’t mean it; you weren’t really to blame.” If one was not really to blame then there is nothing to forgive.

This distinction applies to our view of forgiving others as well. By confusing excusing with forgiving, we may think that if we forgive someone, we are saying what they did was okay or accepting that they aren’t really responsible. In consequence it feels inauthentic or false. However, forgiveness does not excuse but rather acknowledges the real offense and mercifully gives reconciliation as a gift. This means surrendering bitterness and ill-wishes, but it does not mean you have to trust the person or like them. C.S. Lewis explains it like this:

[Many people] think that if you ask them to forgive someone who has cheated or bullied them you are trying to make out that there was really no cheating or no bullying. But if that were so, there would be nothing to forgive. They keep on replying, “But I tell you the man broke a most solemn promise.” Exactly: that is precisely what you have to forgive. (This doesn’t mean that you must necessarily believe his next promise.  It does mean that you must make every effort to kill every taste of resentment in your own heart – every wish to humiliate or hurt him or to pay him out.)

On the other hand, since forgiveness is a free act of mercy by the offended, it can be intimidating to admit guilt. What if you let down your guard and admit your fault in all truth? You will be in debt to that person and they could hold it over you. They could also look down on you. After all, the root of our sins are ugly – pride, vanity, foolishness, envy, baseness, etc. If I don’t want people to see my house in a wreck, why would I let them see my soul in a wreck?

Unfortunately, this fear of rejection can color our approach to God’s forgiveness too.  Pope Francis commented in The Name of God is Mercy, that most people haven’t experienced mercy in their own lives, so they assume they won’t receive mercy from God.  St. Faustina also decried this attitude as Jesus revealed to her that His greatest wound was a lack of trust in His mercy on the part of souls. He asked Faustina to have the Divine Mercy image painted, and Feast of Mercy established the Sunday after Easter. Pope St. John Paul II recognized the authenticity and timeliness of this message and created the desired feast day. C.S. Lewis described this anguish we feel approaching God for confession and encouraged his readers saying,

A great deal of our anxiety to make excuses comes from not really believing in it, from thinking that God will not take us to Himself again unless He is satisfied that some sort of case can be made out in our favour. But that would not be forgiveness at all.  Real forgiveness means looking steadily at the sin, the sin that is left over without any excuse, after all allowance have been made, and seeing it in all its horror, dirt, meanness, and malice, and nevertheless being wholly reconciled to the man who has done it.  That, and only that,  is forgiveness, and that we can always have from God if we ask for it.

Lastly, Jesus’ exhortation on forgiveness includes the question of the ongoing repetitiveness of offenses. It’s one thing to forgive big sins, but oftentimes the need to forgive the petty daily jabs can get the better of us, especially from those who do not apologize. Jesus modelled this frustrating kind of love in that He first loved us while we were yet sinners (Romans 5:8). So, if we are to follow His great commandment to “love one another as I have loved you” (John 13:34), we must bear wrongs patiently. We must graciously excuse the excusable, and mercifully forgive the inexcusable. By doing this, we evangelize about God’s mercy by our action encouraging the offender that if you can forgive them, God can too. We also acknowledge with humility that we too are sinners. We need the forgiveness and patience of others as well. Not only that, but our own forgiveness by God will be measured by our forgiveness toward others.

Consider:

  • Reflect on the difference between an excuse and an admission of guilt.
    • How do you excuse your guilt away? Why do you think that is?
    • On the other hand, how do you sometimes assume guilt rather than an excuse it when it comes to other people?
  • Take a moment to examine your conscience and come before God in prayer asking for forgiveness.
  • Consider who may need your forgiveness. How might you offer mercy to him or her – whether for a regular fault or for a major injustice?
    • Offer the “justice” or revenge you desire to God
    • Pray for his or her conversion
  • Consider that forgiveness is an opportunity. Since God has forgiven you so generously and joyfully, forgiving someone who has hurt you is an opportunity to do the same for someone else.
  • We need the help of grace to forgive.  Take a moment to ask Christ for the strength to have a merciful heart.

Make a Resolution (Practical Application):

  • Pray Psalm 51 each day this week. It’s David’s psalm praying for God’s forgiveness and trusting in His mercy.
  • Bear wrongs patiently during the day.
  • Extend mercy and forgiveness to someone who needs it from you.
  • Let an old grudge go.

~ Written by Angela Jendro © 2019

* To receive these weekly posts automatically in your email just click the “follow” tab in the bottom right hand corner and enter your email address. You can also follow me @taketimeforhim on Twitter and Facebook.

You can find C.S. Lewis’ essay on Forgivenss in The Weight of Glory: A Collection of Lewis’ Most Moving Addresses

Christian Conflict Resolution

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23rd Sunday of Ordinary Time

Readings for Sunday’s Liturgy

Meditation Reflection: Matthew 18:15-20

Incorporation into the Christian community means being adopted into a family. This in turn means we have a greater responsibility toward our brothers and sisters in Christ. Jesus knows families can struggle with dysfunctional ways of dealing with things – from gossip, to triangulating, to manipulation or passive aggressive tactics, and more. As the head of the Christian family however, He provides us with clear instructions about the best way to love our brother or sister in difficult situations.

First, Jesus tells us to confront our loved one directly if they have hurt us in some way. This means we cannot play the martyr, hope they read our mind, let it build up, or sweep it under the rug. Jesus knows healthy relationships require honest communication and ongoing reconciliation. We all sin and we all inevitably treat our loved ones unfairly or unkindly. To move forward reconciliation is essential. In our pride however, we sometimes don’t even realize we are hurting the one we love unless they tell us. Jesus instructs, therefore, that Christian love should make the person aware of their sin. The Church actually lists this as a Spiritual Work of Mercy called “admonish the sinner.”  It’s not meant to be mean or judgmental, but to help a person grow into Christian maturity.

If the person won’t listen, likely claiming that you are being unfair, then Jesus proposes you bring another witness or two. The goal would be to open the person’s eyes to their sin so they can change, and reconciliation occur. Sometimes the perspective of a couple of people can help to establish with objectivity the truth of the situation. It’s amazing how blind we are to our sinful attitudes and habits, especially toward our family! Even when confronted, we hold on so tightly, and refuse to change. We often rationalize, “This is how I am. My family should just love me unconditionally.”  However, because our family loves us unconditionally, we should try even harder to change because they deserve the best version of ourselves not the worst.

In general, Jesus wants us to avoid the tornadic plague of gossip or the festering sore of passive aggressive retaliation. He wants His family to be happy, healthy, and loving. Direct communication and the ally of one or two close friends is usually enough for most problems. However, there are some injustices which require wider assistance and, if not changed, are too destructive to let go on. For instance, if a family member refuses to change his or her abusive behavior or treat an addiction, it needs to be brought to light for the whole family. If the person still refuses to change, family members are sometimes forced to separate themselves from the person in order to protect themselves and others, and in love withdraw from enabling the abuser or addict. It may seem extreme and even un-Christian; however Jesus came to conquer sin not to support it. Paradoxically, separating from addicts or abusers can motivate healthy change. At the very least, it is a way of evangelizing. It shows by your actions that the behavior is wrong. Lastly, Jesus assures us that although we have a serious responsibility toward the souls of our Christian brothers and sisters, ultimately we are not responsible for their behavior. At the end of the process, we can have peace that we have done everything we could. We must work tirelessly for the salvation of souls, but we must also know the limits placed on us by their free will.

Thankfully, we can always be a blessing to others through prayer and sacrifice. Even if we must separate from someone physically, financially, or even in communication, we can still pray for them.   Moreover, just as Jesus exhorted us to confront a person together, He also exhorts us to pray for others together. As children of God, and heirs with Christ (Romans 8:17), our prayers come before Him with all the force and influence a son or daughter can have on their father, especially when they plead with him as a family.

In conclusion, the vocation of marriage plays an important role in the formation of this mindset and the practice of applying Christian love to all different kinds of situations. In his encyclical Familaris Consortio, Pope St. John Paull II called the family the first “school” of Christian love, from which persons develop the Christian self-giving habits necessary for mature interaction with the world as adults.  He wrote:

The family is the first and fundamental school of social living: as a community of love, it finds in self-giving the law that guides it and makes it grow. The self- giving that inspires the love of husband and wife for each other is the model and norm for the self-giving that must be practiced in the relationships between brothers and sisters and the different generations living together in the family. And the communion and sharing that are part of everyday life in the home at times of joy and at times of difficulty are the most concrete and effective pedagogy for the active, responsible and fruitful inclusion of the children in the wider horizon of society.

True love is more than an emotion.  It’s a decision to choose the good for one’s beloved. The best course of action isn’t always easy, and it isn’t always clear. Thankfully, we are not alone in this. We can look to Jesus and to our Christian family to share the burden.

Consider:
  • Consider the gift of being God’s daughter or son. Reflect on Jesus’ love for you as your Brother.
  • Consider how you handle conflict. What do you do well? What could you improve?
  • How might you apply Jesus’ instructions for resolving problems to a situation in your life?
  • When has someone shown “tough love” toward you? How did their loving honesty help you grow?
  • St. Padre Pio said, “Prayer is the best weapon we possess. It is the key that opens the heart of God.”   Consider the power of prayer to fight for our brothers and sisters.
Make a Resolution (Practical Application):
  • Apply Jesus’ process to a conflict in your life this week.
  • Resolve not to gossip this week; Say a prayer every day for someone who bothers you.

~ Written by Angela Jendro © 2019

* To receive these weekly posts automatically in your email just click the “follow” tab in the bottom right hand corner and enter your email address. You can also follow me @taketimeforhim on Twitter and Facebook.

Authentic Love

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22nd Sunday of Ordinary Time

Readings for Sunday’s Liturgy

Meditation Reflection: Matthew 16:21-27

Peter loved Jesus. He left everything to follow Him. Peter put his whole heart into the mission and his courage and zeal expressed themselves in extraordinary ways. Moved by faith, Peter walked on water. With his heart open to the Holy Spirit, he boldly answered Jesus’ question to the disciples “Who do you say that I am?” by proclaiming that Jesus is the Christ and the Son of God.

Love inspires, emboldens, strengthens, and provides unique insights into the beloved. Like the love between a husband and wife, a mother or father and their children, a beloved brother or sister, or a dearest friend, love wells up inside and can’t help but express itself with exclamations of affection, physical closeness, and fierce protectiveness.

Due to our wounded, fallen nature however, our love can also be misdirected. In this Gospel passage, Peter’s love mixed with his pride and with his worldly understanding to embolden him in a way that undermined, rather than supported, Jesus. Our love needs conversion to be authentic and to be true to our beloved.  It requires ongoing formation in what is True and Good as God has revealed it, rather than as our emotions direct us or the culture. It requires practice as well, to break bad habits and form good ones, or to overcome personal weaknesses that hurt the relationship.

Peter loved Jesus and was honored to be given the keys to the kingdom just one chapter prior to this. However, his pride and ambition, together with his cultural assumptions about what that kingdom would look like, misdirected his love to preserving an earthly kingdom by preserving Jesus’ earthly life. Just when Jesus needed the support of His disciples the most, as His “Hour” of Redemptive suffering for all mankind approached, Peter pulled Him aside and tried to dissuade Him.

Like Peter, our love needs Christ’s grace and truth to be authentic. Consider the sentiment “I just want you to be happy.” It can motivate noble sacrifice, but it can also rationalize weakness. If we define happiness as merely earthly comfort, ease, security, and pleasure, we risk encouraging our beloved to turn from their cross rather than helping them carry it. Yet, in trying to save their life, we could actually cripple them.

Consider the paradox inherent in parenting. Kids need protection, nurturing, and comfort.  At the same time, to mature into adulthood, they also need to work through difficulties, setbacks, and pain. The temptation to remove every obstacle can undermine the maturation process, whereas supporting them through the struggle without necessarily removing it for them can help them grow. To know when to intervene and when to stand back is NOT easy! It requires the counsel of the Holy Spirit and the grace of fortitude. When Jesus’ life was threatened by King Herod, Mary and Joseph fled to Egypt to protect Him. When Jesus was scourged and crucified however, Mary stood by Him, feeling every pain with Him, but knew it was necessary for His mission.

In marriage, family life, and friendship, authentic love needs conversion. When we say, “I just want you to be happy,” we have to be honest about which kind of happiness we desire for them: worldly or Christian.  Jesus is clear,

Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it.”

Those we love will struggle with sin. It’s the battle of this life. Authentic love won’t condone the sin. Rather, it will strengthen a person to speak the truth in love and support the beloved through the pain of conversion because true life and true freedom is found in the Lord.

In the first reading for today (Jeremiah 20:7-9), the prophet Jeremiah exemplifies authentic love. His human nature desired comfort and to simply be liked. Nevertheless, his people had succumbed to habits of sin and needed to be corrected lest they die eternally from their destructive behavior and attitudes. He didn’t want to speak out anymore because every time he did, they met him with anger.

However, when he tried to remain silent, the truth welled up in him and he couldn’t hold it in any longer without suffering even greater pain. True love can’t stand to see sin hurting its beloved. Our friends and family need us to battle for their souls with the strength of prayer, God’s Truth, and the cross, not sentimentality. And we need those who love us to battle for our souls in the same way. To do this, we need to actively cooperate with the Holy Spirit that our love can be fully converted.  St. Paul described it well when he instructed:

“Do not conform yourselves to this age but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect.” Romans 12:2

It will take time, effort, and support. However, we can be encouraged by Peter’s example. Peter’s conversion took time as well, but by the end of his life his love had become so perfect, that he accepted the cross and crucifixion for himself that he had once tried to dissuade Jesus from.

I’ll end with two quotes that I read often which give me hope:

Pope Francis quoting St. Augustine (January 19, 2016): “there is no saint without a past and no sinner without a future

St. Josemaria Escriva: “A saint is a sinner that keeps trying.”

Consider:

  • Reflect on Mary’s love for Jesus. Consider her fierce protection when He was young. Consider her fierce loyalty to His mission on the Cross, despite both of their suffering.
  • Consider the words “I just want you to be happy.”
    • Pray about what true happiness is, where it can be found, and how it can be attained.
  • When has Christian love required you to carry a cross?
    • Who supported you?  Who tried to dissuade you?
  • When have you had to stand by someone while they carried a cross?
    • In what ways were you tempted to encourage them to leave the cross?
    • How were you able to support them in their pain or struggle and make the burden easier?

Make a Resolution (Practical Application):

  • Do one thing each day for “the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect.”
    • Spend 5 minutes with Scripture
    • Read a good Christian book
    • Listen to Christian podcasts
    • Visit with a Christian friend
  • Support a friend on their spiritual journey who is struggling with a sin or with a cross.
    • Pray and sacrifice for them; speak truth in love; visit them; encourage them with Scriptures of hope and resurrection after the Cross or the example of a saint or someone you know.

~ Written by Angela Jendro © 2019

* To receive these weekly posts automatically in your email just click the “follow” tab in the bottom right hand corner and enter your email address. You can also follow me @taketimeforhim on Twitter and Facebook.

Following the Leader: Christian Discipleship and Leadership

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21st Sunday of Ordinary Time

Readings for Sunday’s Liturgy

Meditation Reflection: Gospel of Matthew 16: 13-20

Generally speaking, our culture loathes the word “authority.” It appears to undermine our values of autonomy, self- expression, independence, and freedom.  Moreover, the idea of monarch-rule seems archaic and undemocratic. In consequence, our cultural norms and assumptions can hinder our understanding and appreciation of the Kingdom of God.

God’s Chosen People first became a kingdom under Saul, then famously David. David’s authority however came from God. He was chosen by God and anointed king by God’s prophet Samuel. In addition, David’s success as a leader corresponded with his fidelity to the Lord.

The Kingdom of Israel served as a glimpse or foreshadowing of the Kingdom Jesus would establish. However Jesus, the New David, did not begin His reign by assigning authoritative positions to protect the physical security of His people, lands, and finances. Instead, He assigned authority to leaders He wished to protect the souls of His people, the Truth He came to reveal, and the path He opened for our salvation. These positions he assigned to Peter, the first pope and His steward/vicar on earth, and the twelve apostles and their successors the bishops.

The Pope, like David, is a human being. This means he will falter at times, sin, and struggle with human limitations. We must be careful however, not to project our cultural norm on our understanding of his role. Our leaders our voted upon to represent our views. They operate at a natural human level, with the responsibility to protect our physical security, rights, lands, and commerce. The Pope’s position, begun with Peter, has a different role. Christ chose Peter. Christ bestowed His authority upon Peter to be Christ’s representative, not the representative of popular opinion. Lastly, no matter what the pope’s natural gifts or limitations may be, the Holy Spirit empowered Peter and his successors to always be able to answer questions about the divinely revealed faith with certainty of truth by supernaturally empowering them to discern correctly answers about Christ. The first controversial question is recorded in Acts of the Apostles. The apostles held a council to address the question of whether Gentiles needed to be circumcised along with baptism or not. Peter was given the grace by Christ to know the answer was no to circumcision.

Moreover, the Pope is called to shepherd people on the way to salvation which means he also has the authority to make rules for His spiritual children that he believes will be important for their development. This resembles a family structure more so than a political one. I am grateful to God to live in our democracy. In my opinion, despite its flaws, it’s still the best, and most free, country in the world. Nevertheless, I don’t run my family like a democracy. If decisions were made by vote we would eat doughnuts every morning, live way outside our means, and discipline would devolve to mob rule.  Much to my children’s chagrin, our family is run as a monarchy. Though they push against the rules, we have much more peace, justice, and love as a result. In this monarchy, God is our king, and my husband and I are His stewards.

At times, my kids have accused me of being either overly strict or overly protective when I said no to something they wanted to do. To encourage me to soften, they would make life difficult for me, then add “no one really cares Mom, it’s not that big of a deal.” Even though I felt for them, and in a secular culture what they said was true, I also knew I had to hold the line because, at the end of the day, I would be held responsible before God.  So, I often respond to them, “I have to do what’s right for you, because it’s my responsibility and I will have to answer to God one day.” And when I fail to hold the line, and am a weak parent, I ask God for forgiveness and the grace to be stronger.

So, contrary to our cultural norms and assumptions, I have seemingly Medieval parenting methods to my children.  Yet, as parents we all know that raising kids to be mature adults is different than running a nation-state. Kids need us to exercise our authority, especially in decisions that they are too young to make. We are in a better position to discern what is safe from what is too risky, truth from lie, and wisdom from folly. Of course, unlike Christ we are not all-knowing, so oftentimes we need the Holy Spirit to guide us in our position and enable  us by His grace to make the right choices.

Discipleship means that Christ is our king. We can embrace this monarchy because our king is also our loving, self- sacrificing, and divine Savior.  As king, He chose to bestow His authority upon some of His subjects to govern for Him on earth and promised to safeguard it until the end of the world.

Upon Peter, and every pope thereafter, He bestowed the authority to say who Christ is, and gave them the supernatural ability to be correct. The role of pope is to preserve, protect, and promulgate the Deposit of Faith given by Christ. In addition, when confusion over Christ’s revelation occurs, for the sake of unity someone must be the authority that determines which response is correct and which is false. During the first councils of the early church the question of whether Jesus is God, Man, or both was a long, heated, argument. If determined as a vote, our doctrine would be that of Arius’ interpretation – Jesus was only a man but the highest possible one.  The pope recognized Athanasius’ response as the true one – that Jesus is both God and man.

In the vocation of marriage, Jesus bestows His authority on mothers and fathers over their children. Thus, as children we have an obligation to obey our parents. And as parents, we have the responsibility of exercising our authority in a Christian manner.  It’s not always easy.  When kids are fighting I would rather just yell “stop bickering” (which is never really effective), than get up, intervene, and if necessary, impose consequences for bad behavior. Crafting Christian rules takes time and effort, both of which are in short supply. Enforcing the rules with appropriate consequences means suffering the rebuffs and anger of resistant kids. As kids get older, knowing what decision to make in given circumstances becomes even more difficult.  They require even more prayer and the inspiration of the Holy Spirit.

Nevertheless, we can find peace and confidence in our divine monarch, Jesus Christ. He reigns in our souls with supernatural power and grace.  Despite our natural limitations, He transforms us into one Body, one family in God. His Holy Spirit guides us – enlightening our minds, strengthening our wills, and inflaming our hearts with love. Our unity in Christ can be seen visibly in the family and in the Church. Our trust is not in ourselves, but in Him who enables us to complete the mission He entrusted to us.

Consider:

  • To what extent does Jesus reign in your heart and in your life? When do you let Him lead, and when do you resist His commands?
  • Our culture tends to value being a leader over a follower. How does this influence our discipleship? Do we value being followers or wish only to lead?
  • In what ways has Christ appointed you His steward? In your vocation – who has He entrusted to your care? In your occupation – who or what has He entrusted to you and what fruit do you think He expects to see from it? In His Creation – what does He ask of you for its care?
  • How do you respond to the authority of Christ’s vicar on earth, the pope? Do you accept his guidance on matters of faith and morals, or do you resist? Is your faith strong enough to see not just the human, visible reality of the Church, but the divine, invisible reality as well? What has made this either easier or harder for you?
  • Consider the relationship between authority and unity. How are the two related and necessary?

Make a Resolution (Practical Application):

  • If there’s a teaching of the faith that you presently ignore, begin practicing it instead and try to learn more about why the Church teaches it.
  • Each morning look ahead at the day. Invite Christ to lead you in each aspect, and for the grace to follow. Even if you are called to lead others, let Christ lead you first.
    • Examples:
      • If you make a to-do list at work or home, prayerfully consider first how Christ would prioritize the items rather than how you want to prioritize them.
      • What expectations would Christ want to see in your family? Are there any that need greater implementation?
      • What expectations does Christ have for you at work? Do you honor Him by respectful, honest, and edifying language, free from vulgarity or slander? Do you honor Him in action through diligence in your work and mercy towards your co- workers?
  • Pray the Suscipe prayer by St. Ignatius or the Serenity Prayer.

~ Written by Angela Jendro © 2019

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Stepping Outside Your Comfort Zone & Walking on Water

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19th Sunday of Ordinary Time

Readings for Sunday’s Liturgy

Meditation Reflection: Gospel of Matthew 14:22-33

Exhilaration, adventure, a leap of faith – we get brave and step out onto the water…outside our comfort zone. For a brief moment, his eyes fixed on Jesus, Peter did just that. Then, a gust of wind distracted him, and Peter’s gaze turned to the strength of the wind rather than the strength of the Lord. His faith sank and so did he.  Yet, as quickly as he had turned from the Lord, he turned right back. He immediately reached out to Christ for help.  Jesus did not delay, He caught Peter as soon as he asked. Jesus didn’t let Peter flounder in the water gasping for air as He lectured him. He cast no words of spite, no “I told you so”, or “that’s what you get for not believing in Me more.” Jesus came to reveal the Father’s love, and on this night He demonstrated the Lord’s compassionate mercy for our weak nature.

petersinking

Discipleship calls us beyond our comfort zone, and even beyond our natural limits. Yoked to Christ, He enables us to walk on water. Like Peter, we might step out of the boat in total confidence in our Lord. Once on the water however, we become fearful as we realize our total dependence on His supernatural help. It’s much easier to have faith floating on the water in a boat, than walking on water barefoot.

I remember the excitement of getting my first teaching job, and the enthusiasm of teaching students about God. Then, the first day of class arrived and panic struck. “Yikes!” I thought, “How I am I going to get through the day? What I am I going to say for a whole class period?! What if a student misbehaves? What if I’m a terrible teacher?…”  I also remember the joy of holding my first child in my arms the day he was born. It was absolutely surreal. Two days later the nurse walked us out to the car and waved goodbye.  As we put my son in the car seat and drove away anxiety erupted, “They’re just letting us take him?!  We don’t know anything! What if I’m a terrible mother? What if I say or do something that scars him for life?!…” Lastly, when I do speaking engagements or workshops, I’m exhilarated at the opportunity to share the joy of God’s saving love with others. A half hour before the talk however, worried thoughts begin to percolate up, “Why did I agree to do this? It would be far more comfortable to be at home watching Netflix. What if I fail? What if everyone is bored? Who am I to do this, I’m a sinner like everyone else?”  Like Peter, I begin to sink but then I cry out to the Jesus. He reminds me that I teach, mother, and speak because He has called me to.  He assures me that though I am not worthy, He is, and He is with me. He also pushes me by filling my heart with so much gratitude for His love in my life that I can’t resist sharing it with others.

The challenge of discipleship is living at a level only sustainable if Christ and His grace is real. It requires taking a risk, so much so that if Christ is not real, you would be at a loss. Consider how many times God tells us in Scripture to be not afraid. Pope St. John Paul II chose these words for his first statement as Pope, knowing how much we fear as we look around at the dangers that surround us.

When I begin to sink in fear a few verses come to mind that strengthen me.  First, I think of 2 Corinthians 12:8-9

“Three times I begged the Lord about this, that it might leave me, but he said to me, ‘My grace is sufficient for you, for power is made perfect in weakness.’ I will rather boast most gladly of my weaknesses, in order that the power of Christ may dwell with me.”

St. Paul felt too weak to face a challenge on his own. Rather than remove the difficulty, Jesus promised to provide the strength. St. Paul realized therefore, that the weaker he is, the more God’s power must be at work in him to accomplish God’s will. He moved from anxiety to total confidence, and writes in his letter to the Philippians 4:13,

“I have the strength for everything through him who empowers me”

We can trust Jesus to come through for us.  We can answer His call, even if it means going beyond our natural limits. When we struggle to take that leap of faith beyond our comfort zone, Christ urges us to simply reach out and He will be there for us as He was for Peter.

“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened” Matthew 7:7

Ask, seek, knock, and you just might walk on water.

Consider:

  • How has following Christ stretched you beyond what you expected?
  • When has Christ made an endeavor more fruitful than it would have been by your own merits?
  • Have you ever felt like Peter, walking on water, in awe of Christ’s divine power?
  • Have you ever faltered because of fear, worry, or anxiety?
  • What Scripture verses or memories reassure you of Christ’s aid?
  • Is Christ calling you to something outside your comfort zone right now? What holds you back? What inspires you forward?

Make a Resolution (Practical Application):

  • Take one risk each day for your faith.
    • Ideas: Inviting your spouse to pray together, praying as a family, saying “God bless” to someone on the phone or a at work, speaking up when someone is criticizing the Church or using God’s name in vain, sharing your faith with someone in need of comfort, going to the Sacrament of Confession, responding to God’s call in your vocation or job…

~ Written by Angela Jendro © 2019

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