The Peace of Christ

By Angela (Lambert) Jendro

February 4th, 2018 5th Sunday in Ordinary Time

Gospel of Mark 1:29-39 NAB

On leaving the synagogue Jesus entered the house of Simon and Andrew with James and John. Simon’s mother-in-law lay sick with a fever. They immediately told him about her. He approached, grasped her hand, and helped her up. Then the fever left her and she waited on them. When it was evening, after sunset, they brought to him all who were ill or possessed by demons. The whole town was gathered at the door. He cured many who were sick with various diseases, and he drove out many demons, not permitting them to speak because they knew him.
Rising very early before dawn, he left and went off to a deserted place, where he prayed. Simon and those who were with him pursued him and on finding him said, “Everyone is looking for you.” He told them, “Let us go on to the nearby villages that I may preach there also. For this purpose have I come.” So he went into their synagogues, preaching and driving out demons throughout the whole of Galilee.

Meditation Reflection:

Everyone encounters suffering in some form.  Whether physical sickness, the sickness of a loved one, spiritual or emotional sickness from Satan’s lies and those of the secular culture, the pain of divorce or the loss of a job, or just the “drudgery” of life Job complained of in the first reading (Job 7:1).  Even worse, underlying every difficulty is the grating anxiety to find an escape, and the fearful suspicion there may not be one.

Science, medicine, psychology, exercise, achievements, and vacations can only provide a partial remedy.  Escapes into addiction only worsen the problem.

It has always stuck me how many times Jesus says, “Peace be with you” together with His admonition to “Be not afraid.”  Jesus, both man and God, has experienced our suffering and even our anxiety.  He has compassion for our weakness and reaches out with His divine power to save us.  As David proclaimed in today’s Psalm,

He heals the brokenhearted
and binds up their wounds.
Psalm 147:3

Jesus, the Word of God, through whom all things came to be (John 1:3), came to heal the wounds of sin and restore us to wholeness.  Moreover, because God always gives in abundance, Jesus imparted gifts upon us even greater than those lost by Adam and Eve (CCC, par. 420).

Jesus Christ not only heals the brokenhearted, He embraces them in His own Divine Love.  The lonely He makes children of God and their souls His dwelling place.  A Christian can never be truly lonely, since they only need to look interiorly to find their Lord.  In addition, each Christian is incorporated into Christ’s Mystical Body the Church, and shares in the stream of grace that runs through it, and connects us one to another.  Any suffering you endure can be offered up as a grace and blessing for someone else, and vice versa.   Christ therefore transforms the “drudgery” of daily work by making even the smallest task, if done in love, a noble and efficacious participation in His work of redemption.

Even death no longer hangs over us as a futile end.  In Christ it has become the consummation of our earthly service, and the commencement of our heavenly reward.  The longing for God which begins here, finds it’s fulfillment and joy in eternity; much like a wedding marks the transition from the growing love of engagement, to the total union of marriage.  Thus, heaven is described by God as a wedding feast in the book of Revelation:

Let us rejoice and be glad and give him glory.

For the wedding day of the Lamb has come,

his bride has made herself ready.

She was allowed to wear a bright, clean linen garment.” – The linen represents the righteous deeds of the holy ones.

Then the angel said to me, “Write this: Blessed are those who have been called to the wedding feast of the Lamb.”

Revelation 19:7-9

No wonder “the whole town was gathered at the door” in today’s Gospel.  Jesus is the savior every human person longs for and needs.  He gives freely and abundantly.   May we seek Him out for ourselves, and also bring Him to others in need of His healing.

Simon Peter said to Jesus, “Everyone is looking for you.”  His words remain true today and in every age.

Consider:

  • Take a few minutes to lay your burdens and anxieties before Christ in prayer.  Approach Him with trusting faith to help you.
  • Take a few minutes to bring the burdens and anxieties of those you love before Christ.
  • Consider the difference between the temporary or partial relief you find in natural comforts, compared to the fullness of the peace of Christ found in prayer.

Make a Resolution (Practical Application):

Like the people in Simon Peter’s town, seek out Christ.   Choose one concrete way to encounter Him each day this week.

  • Ideas: Take 5 minutes for silent prayer, visit Christ in Eucharistic Adoration, spend 10 minutes with Christ in Scripture, attend a daily Mass, read about the life of a saint or one of their writings, make time to visit a Christian friend who always seems to make Christ visible to you.

~ Written by Angela Jendro © 2018

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Shining a Light into The Darkness

 

by Angela (Lambert) Jendro

 

January 27th, 2018 4th Sunday in Ordinary Time

Gospel of Mark 1:21-28 NAB

Then they came to Capernaum, and on the sabbath Jesus entered the synagogue and taught. The people were astonished at his teaching, for he taught them as one having authority and not as the scribes. In their synagogue was a man with an unclean spirit; he cried out, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!” Jesus rebuked him and said, “Quiet! Come out of him!” The unclean spirit convulsed him and with a loud cry came out of him. All were amazed and asked one another, “What is this? A new teaching with authority. He commands even the unclean spirits and they obey him.” His fame spread everywhere throughout the whole region of Galilee.

Meditation Reflection:

Jesus casts out demons with the power and authority of God Himself.  He frees us from their lies and from the darkness of sin.  This is truly a gift and a great relief.

Our present secular culture needs this gift.  Marked by the highest levels of anxiety and depression, the darkness from which these symptoms often proceed need to be cast out with the authority and light of Christ.

The great theologian Hans Urs von Balthasar (1905-1988), explored the relationship between darkness, sin, and anxiety in his work The Christian and Anxiety (Ignatius Press).  He notes,

The main effect of darkness is that it separates, isolates, makes lonely.”

Similarly, the darkness of sin separates the sinner from others, isolates him from God whose light he evades to continue in sin, resulting in dark loneliness.  In Exodus, the penultimate plague aptly describes the culmination of Pharaoh’s obstinate evasion of God, who had made Himself visibly manifest.  A darkness came over the Egyptians for three days, “a darkness to be felt” (Exodus 10:21) The dense, suffocating, darkness effected a social paralysis, symptomatic of their spiritual sickness.

and there was thick darkness in all the land of Egypt three days; they did not see one another, nor did any rise from his place for three days; but all the people of Israel had light where they dwelt.”

Von Balthasar further wrote that the loss of light signifies the loss of reality.  Without light we cannot see and therefore remain trapped by our imagination. Reflecting on Wisdom chapter 17, he writes, “The wicked are afraid of Nothing, of nothing real.”  God is Reality.  His divine Name, Yahweh, which means “I Am”, revealed Him to be existence itself.  Therefore, to hide from His Light, to duck His Truth, means to retreat into an imaginary world of one’s own creation.  In addition, it deprives us of the answers we need most of all – Who am I?  What is my purpose?  What’s the meaning of life? How do I find happiness?

Like living in denial of a physical illness,  one can only self-soothe by justifying sin for so long before the underlying dread and pain of spiritual illness becomes too intense to leave untreated.

Sin can become paralyzing.  Moreover Satan, the “Accuser” as Jesus calls him, whispers fearful lies into the darkness so as to keep a person from reentering the light.  The demons of shame, despair, and distrust bind the sinner to his dark loneliness.

And into this darkness, Christ the Light came.  He “spoke with authority” because he spoke Truth, thereby dispelling lies.  His Light cast out the demons of darkness, His Truth cast out the Father of Lies, and His merciful love strengthened and healed so that the sinner might become whole again.  How many miracles of Jesus demonstrate this!  The paralyzed man who could walk again.  The lepers, cast out from society, healed and able to rejoin their families.  The demoniacs freed and restored to their loved ones.  Christ’s light shone on prostitutes, tax collectors, and pagans.  He liberated them from a kingdom of degradation and made them citizens and children of His Kingdom of God.

Christ continues to bring His light into the darkness through His Mystical Body the Church.  He invites us into His healing love, then His light begins to shine in us.  Wherever we are, that light shines simply by union with Him.

Elizabeth Leseur (1866-1914), a devout Catholic living in an upper-class, atheistic, French society provides a concrete example of how to be a light in darkness.  Elisabeth and her husband Felix loved one another intensely and shared an inspiring intimacy of marital friendship. As a result, it pained her severely that he was an ardent atheist.  Her love for God and her love for Felix were both so deep, and yet she couldn’t share that deepest part of herself with the man she loved the most, nor see him receive the joys and graces she enjoyed as a Christian.

She made it her apostolate to pray and sacrifice for his conversion and for their friends.  Most everyone in their society of friendship were intellectuals and anti-Catholic.  Her diary reveals how she prayerfully navigated ministering to them, bringing light to the darkness through her hidden interior life, her faithful exterior practices, her patient silence, and her readiness to speak boldly and intelligently for Christ if the moment necessitated it.  After her death, her husband discovered her secret diary.  The insights into her interior life, together with his experience of her daily love during their married life, softened his heart and converted his soul.  He went from being a hardened atheist to late becoming a Catholic priest!

Elisabeth brought her light into the darkness and it freed the one she loved the most.  One of her resolutions in her diary, can be instructive for us in the same effort.  In today’s Gospel Jesus spoke with authority and it struck people.  Elisabeth discovered the same thing in her own interactions.  She found that somehow her personal conviction of faith, was itself a strong testimony, strengthened more by authenticity and simple truth than by long explanations trying to persuade.  She writes,

“Each time the conversation leads me to speak of faith, I will do so simply, but in a direct and firm way that will leave no doubt as to my convictions.  Cleverness is nothing in such things; I am struck with the fact that unbelievers have more sympathy with people of deep faith than with those of variable and utilitarian views.  These dear unbelievers attend more to those who are ‘intransigent’ regarding the Faith than to those who by subtlety and compromise hope to bring them to accept the Faith. And yet the bold statement must be made with the most intelligent sympathy and the liveliest and most delicate charity.” The Secret Diary of Elisabeth Leseur; Sophia Institute Press

Our culture suffers under “a darkness that can be felt,” but Christ’s light shines into that darkness to cast it out and replace it with freedom.

“In Him was life, and the life was the light of men.  The light shines in the darkness, and the darkness has not overcome it.” John 1:4-5

May the light of Christ shine in us!

Consider:

  • Are there shadows of darkness with which you struggle?  Bring them to prayer and expose them to the light of Christ in Scripture and the sacraments.
  • Compare who the world says that you are and what your worth is, with who Christ says that you are.  Which do you listen to more?  How might you strengthen Christ’s voice within you?
  • Spend 5 minutes of silent prayer, loving Christ and receiving His love.
  • How might you grow your relationship with Christ and let Him shine more brightly in your life?  How might you bring His warmth, love, and truth to those in your life?

Make a Resolution (Practical Application):

  • Resolve to pray for and develop a deeper love for Christ and to shine Him more brightly.
  • Pray the Prayer of St Francis of Assisi daily. 
  • Pray the Rosary.  Mary always purifies and strengthens our love for Jesus.

Related Posts:

~ Written by Angela Jendro © 2018

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Have You Found What You’re Looking For?

by Angela (Lambert) Jendro

 

Peter and andrew

January 14th, 2018 2nd Sunday in Ordinary Time

Gospel of John 1:35-42 NAB

John was standing with two of his disciples, and as he watched Jesus walk by, he said, “Behold, the Lamb of God.” The two disciples heard what he said and followed Jesus. Jesus turned and saw them following him and said to them, “What are you looking for?” They said to him, “Rabbi” — which translated means Teacher —, “where are you staying?” He said to them, “Come, and you will see.” So they went and saw where Jesus was staying, and they stayed with him that day. It was about four in the afternoon. Andrew, the brother of Simon Peter, was one of the two who heard John and followed Jesus. He first found his own brother Simon and told him, “We have found the Messiah” — which is translated Christ —. Then he brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John; you will be called Cephas” — which is translated Peter.

 Meditation Reflection:

Imagine what it must have been like for the apostles near the end of their lives, to remember back to the very beginning when they first met Jesus – before their zealous and arduous work as the leaders of Jesus’ Church, before they received the Holy Spirit at Pentecost, before Jesus’ astounding Resurrection, before His shocking suffering and death, before witnessing in amazement His teaching and miracles.  Back when they lived ordinary lives, as ordinary men, waiting upon the Lord in His silence.

The Lord had spoken to His People through prophets since His first revelation to Abraham.  They had enjoyed ongoing relationship with Him, even when they experienced the pain of God’s discipline.  Eventually however, their obstinacy toward God grew so hardened that it caused God to withdraw His immanent presence from the Temple. Without God’s help the people fell captive to foreign nations and lived in exile.

Years later, King Cyrus of Persia issued an edict allowing the Jews to return to Jerusalem and even contributed funds to aid in the rebuilding of the Temple which had been destroyed.  Eventually some returned to Jerusalem, but God’s divine and immanent presence (which had remained upon the Ark of the Covenant from their time in the desert during the Exodus through its housing in the Temple until the Babylonian Exile), did not return to the Temple.  Although God anointed prophets to mediate His Word through this time, God then remained silent for about 400 years leading up to the Incarnation of Christ.

In consequence, the Jews endured about 400 years of divine silence.  During that time they clung to the words of God’s earlier prophets and to His Law given through Moses.  They considered God’s promises and kept hope that one day He, who is always faithful, would fulfill them.

At long last, their hope for God’s Word and for renewed relationship enlivened with anticipation when John the Baptist appeared, as “A voice of one crying out in the desert: ‘Prepare the way of the Lord, make straight his paths” (Mark 1:3; Isaiah 40:3).

The long silence finally broken and the power of John’s prophecy excited some to speculate whether John was in fact the Messiah.

Both Messiah and Christ mean “anointed one.”  In the Old Testament, those God had appointed as either priest, prophet, or king would be anointed with oil.  Each were called in some way to mediate between God and the People, and were bestowed with a measure of God’s authority.

The priesthood of the Old Covenant foreshadowed the eternal priesthood of Jesus, who would offer Himself as the perfect sacrifice for the sins of all mankind.  The prophets mediated God’s word, preparing us for the incarnation of the Word of God, and later the indwelling of that Word in our souls through Baptism.  Finally, the role of king was to govern the people as a steward of God who is the true king.  Jesus came as king to reign not as a steward, but with the authority of God.

“All were amazed and asked one another, “What is this? A new teaching with authority. He commands even the unclean spirits and they obey him.” Mark 1:27

 “Why does this man speak that way? He is blaspheming. Who but God alone can forgive sins?” Mark 2:7

John the Baptist answered the Messianic speculation directly, stating, “I am not the Messiah” (John 1:20). He too was waiting patiently upon the Lord.  He faithfully preached repentance, as God had asked of him, and baptized with water as a sign of readiness.

Finally, the Holy Spirit revealed the Messiah to John – it was Jesus.  There, waiting expectantly, were St. Andrew and another disciple of John. Upon hearing his prophetic declaration, “Behold the Lamb of God,” they began following Jesus immediately, apparently without even saying a word.  When Jesus turned to ask them what they wanted, they expressed their desire to remain with Him.  They accepted Jesus’ invitation to come, and in their encounter with the Person of Jesus, determined with conviction that He was in fact the Messiah.  In consequence, Andrew hurried to his brother to share the unbelievable news.

Their day probably began like every other day.  Breakfast, work, prayer, routine.  In that moment however, they dropped everything to find Jesus.

Everything had changed.

In that first encounter, Jesus called Simon by name, and gave him a new name indicating his new role in the New Covenant. Simon would leave the normalcy of the life he knew, to be Peter, “Rock”, upon which Christ would build His Church.  Imagine the trust he must have had in the Lord to persevere in his discipleship through so many changes, so much confusion, and so much responsibility.

So much took place over the course of their lives, but it all began with dropping what they were doing when the time came, and going to find the Messiah.

We are all searching and waiting –  for meaning, for purpose, and for happiness.  We go about our everyday, on the lookout for the answer to come.  Yet, Christ has come.  He is what we have been looking for, even if we couldn’t put a name to it like the Jews.  Praise be to God!

The Anointed One has come.  He heals wounds of sin and strengthens us with grace through His sacrifice on the Cross, poured out for us in the Sacraments.

Jesus is the Word of God, who reveals God’s plan for our lives, our purpose, and His constant care.

Jesus is king.  We enter His kingdom through Baptism and must work to allow His rule over our lives daily.  Through our adoption as sons and daughters of God, He makes us rich as heirs of heaven.

We have found the Messiah.”  There’s no more need to search, only to follow; to say yes to Jesus’ invitation “Come, and you will see.”

Christianity is not a consumer product, a happy drug, an interesting philosophy, or a social club.  Christianity is following Christ, the Anointed One of God, and staying with Him. None of us can imagine where it will lead, only follow one step at a time, waiting during times of silence, and acting when He calls our name.  Where it leads only the Lord knows, but it will certainly be an adventure and full of surprises.

Consider:

  • Spend a few minutes in silent prayer, just being in the presence of Christ.
  • When have you felt excitement about your faith like the apostles?
  • How has encountering Christ transformed you? In what ways has it changed the way you think, guided your actions, or changed your desires and priorities?
  • Prayerfully consider what mission Christ has for you.

Make a Resolution (Practical Application):

  • Take one step toward Christ every day. Follow Him in Scripture reading, works of love, or the sacraments.
  • Take 5 minutes of silence to rest in the Lord.

 

~ Written by Angela Jendro © 2018

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Soaking up the Sun of God

by Angela (Lambert) Jendro

 Epiphany 2.png

 

January 7, 2018 The Epiphany of the Lord

Gospel of Matthew 2:1-12 NAB

When Jesus was born in Bethlehem of Judea, in the days of King Herod, behold, magi from the east arrived in Jerusalem, saying, “Where is the newborn king of the Jews? We saw his star at its rising and have come to do him homage.” When King Herod heard this, he was greatly troubled, and all Jerusalem with him. Assembling all the chief priests and the scribes of the people, He inquired of them where the Christ was to be born. They said to him, “In Bethlehem of Judea, for thus it has been written through the prophet: And you, Bethlehem, land of Judah, are by no means least among the rulers of Judah; since from you shall come a ruler, who is to shepherd my people Israel.” Then Herod called the magi secretly and ascertained from them the time of the star’s appearance. He sent them to Bethlehem and said, “Go and search diligently for the child. When you have found him, bring me word, that I too may go and do him homage.” After their audience with the king they set out. And behold, the star that they had seen at its rising preceded them, until it came and stopped over the place where the child was. They were overjoyed at seeing the star, and on entering the house they saw the child with Mary his mother. They prostrated themselves and did him homage. Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they departed for their country by another way.

Meditation Reflection:

After the bustle and excitement of Christmas celebrations, the days following often produce mixed feelings.  On the one hand a sigh of welcomed relaxation and the comfort of settling back into normalcy.  On the other hand, a sigh of sadness as we ache from missing our loved ones, along with a moan of pain as the brutal cold and darkness depress our commute.

Although the Christmas decorations may be coming down and routine returning , the true “Spirit of Christmas” (as every Hallmark movie loves to reference), ought to remain present and illuminate our homes.  The Feast of the Epiphany witnesses that the birth of Christ has ushered in a light that radiates with the strength of mid-summer rays and remains enduringly without diminishment.

The wise men travelled an arduous distance to find this light in the darkness.  As we begin surfing the internet for discount airline tickets and the brief relief of a warm, sunny vacation, we can take a lesson from the magi and intentionally seek out the true and lasting “Sun” of God.  Rather than merely making plans for the Caribbean, make plans to seek the Lord as well, where you can soak in the warmth of His rays of grace and love.  Surf for Christ-destinations such as Eucharistic Adoration, Mass, Confession, Scripture, spiritual reading, or silent prayer. Vacations refresh us with the energy we need to keep going in our daily routine.  Breaking away to soak up quality time with Christ will do the same.  It will refresh our weary spirits, lighten our dark moods, and deepen our lives with purpose and personal connection.

So, wrap up and stack your red and green decor in totes, and without a doubt discard the once fragrant Christmas tree that has now dried up into a mess of needles and a worrisome fire hazard.  Keep the light of Christ however.  After having drawn near to Him at His birth, remain with Him.  Keep close to Him.  Lay your whole self before Him in homage as the magi did, and offer Him every gift and talent you possess.  “Then you shall be radiant at what you see, your heart shall throb and overflow” (Isaiah 60:5).

Christmas celebrates the appearance of our long awaited Savior which lasts eternally not just one day. His coming should be transformative and therefore change the way we think and act, and re-prioritize our hopes and desires.  The New Year doesn’t mark the end of the holidays.  Rather, it marks the beginning of our new, and renewed, life in Christ.  The Magi left Bethlehem filled with joy and hope.  Mary left Bethlehem with Jesus in her arms close to her heart.  May we leave this Christmas season in the same way.

Consider:

  • Spend a few minutes in prayer drawing near to Christ like Mary, Joseph, and the Magi.  Surrender to Him in humility, love, and homage as they did.
  • How might you keep close to Christ daily and weekly?  Where might you encounter Him?
  • What gifts might you offer to Jesus?
    • Gold (wealth) – how well are you doing at tithing? Do you give the Lord your first 10% in thanksgiving and faith? Is there some way He is asking you to be more generous with your money or with your time and service?
    • Frankincense (used in worship of God) – How can you offer Christ your worship?  What might you offer to Him as a sacrifice?  How can you apply your talents and abilities to advancing the Kingdom of God?
      • [For example: offer patience with a family member as a sacrifice, offer your daily work as a sacrifice – especially the most tedious aspects, or offer living your faith authentically in the workplace rather than joining in un-Christian jokes, conversations, or activities.]
    • Myrrh (used as ointment for burial) – How can you honor Christ’s death for you?  Do you live as one saved or persist in certain sins?  Consider how to live more intentionally as one freed by Christ.  Meditate on the sufferings of Christ and unite your own suffering to His.

Make a Resolution (Practical Application):

  • Choose one “gift” to present to Jesus for this year.
  • Seek Christ this week in an intentional way.  Set aside 10-15 minutes for prayer or spiritual reading, or seek Him in the sacraments.

Related Posts:

Setting goals for the New Year – Lessons from the Magi

The Universal Search For God

~ Written by Angela Jendro © 2018

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Keeping Christ in Christmas and John the Baptist in Advent

by Angela (Lambert) Jendro

 

December 16th, 2017 3rd Sunday in Advent

Gospel of Matthew 22:15-21 NAB

A man named John was sent from God. He came for testimony, to testify to the light, so that all might believe through him. He was not the light, but came to testify to the light.

And this is the testimony of John. When the Jews from Jerusalem sent priests and Levites to him to ask him, “Who are you?” He admitted and did not deny it, but admitted, “I am not the Christ.” So they asked him, “What are you then? Are you Elijah?” And he said, “I am not.” “Are you the Prophet?” He answered, “No.” So they said to him, “Who are you, so we can give an answer to those who sent us? What do you have to say for yourself?” He said: “I am the voice of one crying out in the desert, ‘make straight the way of the Lord,'” as Isaiah the prophet said.” Some Pharisees were also sent. They asked him, “Why then do you baptize if you are not the Christ or Elijah or the Prophet?” John answered them, “I baptize with water; but there is one among you whom you do not recognize, the one who is coming after me, whose sandal strap I am not worthy to untie.” This happened in Bethany across the Jordan, where John was baptizing.

Meditation Reflection:

For the second week in a row, we have another Gospel passage about John the Baptist.  John is considered the last, and greatest, of the prophets of the Old Covenant.  Jesus even said of him, “among those born of women there has been none greater than John the Baptist” (Matthew 11:11).   However, both John and Jesus proclaim that even the most magnificent of what has been so far, pales in comparison to the coming of the incarnate God and to His indwelling in the souls of the baptized. Thus, Jesus finishes his sentence with: “yet the least in the Kingdom of heaven is greater than he.”

John the Baptist’s message of repentance and spiritual preparation for our salvation is at the heart of Advent.  The weeks leading up to Christmas we evaluate how well we have been living as children of God, gifted with the grace of God dwelling in our midst and within our very souls.  It’s also a time to open ourselves to new possibilities and new challenges as disciples of Christ.  Thus, the message of John for repentance produces the necessary disposition for conversion.

Last year I wrote about the challenge of keeping John the Baptist in Advent.  I’d like to repost that below.  John prepared the way of the Lord, and he can help us do the same.

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The image of John the Baptist, dressed in camel hair and eating locusts, preaching the message of repentance and authentic sorrow for sins, provides a stark contrast to the marketing images flooding us of jolly Santas, piles of presents, and delicious foods. I can understand why marketers find Santas and reindeer more appealing for sales than a desert ascetic speaking about sin.  People also feel increased pressures to prepare for Christmas by finding the perfect gifts within the time constraints of frantic schedules and limited budgets.  Nevertheless, the Gospel writers remind us that preparation for Christmas is ultimately preparation for the Incarnation of God our Savior.  He brings the gift of heaven, but we must prepare ourselves to receive that gift through repentance.

The push to start Christmas sales has lamentably encroached on Thanksgiving and even cast a shadow over Halloween.  However, it has completely replaced Advent in our culture.  It has become increasingly difficult to make the weeks leading up to Christmas a time of introspection, increased prayer, and sacrifice.  By the time Catholics celebrate Christmas on the Eve of Christmas day and for the two weeks following it, the rest of the culture has already moved on.

So how can we balance living in the culture that we do and still honor the important process of conversion Advent is meant to procure?  We can no longer wait to buy a Christmas tree until December 23rd because there won’t be any left.  We can’t leave them up for the duration of the Liturgical Christmas season because the tree will be a fire hazard at that point, plus we will have missed our road side tree pick up provided by our garbage companies.  I have surrendered this battle and get a tree the weekend after Thanksgiving.  I also have to admit that I look forward to the Hallmark Christmas movies and, if possible, make a weekend of it with my mother and my daughter.  Black Friday deals make Christmas gifts more affordable although I am too exhausted on Cyber Mondays to get online after work.  However, I reserve some Christmas feasting for Christmas.  I play Christmas music during the liturgical Christmas season and keep my Christmas decorations out (with the exception of the live tree).  In my classroom at school I leave Christmas lights up in my room until Lent, reminding the kids that Jesus is the Light of the World.

Spiritual sacrifice, examination of conscience, and remorse for sins is harder to find time for.  When the kids were little we would do Bible crafts and the kids had fun placing a felt ornament on our Jesse tree corresponding to a daily Scripture passage we would read.  Now that my kids are older, it’s harder to find a time we are all home to pray together.

As a busy mom, I appreciate that the Church offers practical advice regarding spiritual preparation during Advent, and oftentimes opportunities organized by the parish to help us.  Scripturally, spiritual preparation consists of prayer, fasting, and almsgiving.  Parishes often offer Advent reflections, retreats, and youth ministry events to facilitate more introspective prayer during this time.  We can add one of these events to our calendar just as we would any Christmas party invitation.  Fasting is especially difficult, with so many Christmas parties and cookie exchanges taking place, but consider fasting from something simple and achievable, so that even in those moments you are connected to Christ and honoring the preparation for His coming that He deserves.  I wouldn’t suggest giving up sweets altogether, but maybe you set a  limit for yourself or give up something else that’s meaningful to you.  Almsgiving may be the one aspect of Advent that lingers in our culture as generosity during the Christmas season seems to be a sentiment that still resonates in people’s hearts.  Parishes, schools, offices, and neighborhoods band together for charitable causes and provide opportunities for us to give.  We can participate with a spirit of giving to Christ who says, “Whatever you do for the least of these you do unto Me.”  Let’s not forget that Christmas also provides less visible opportunities for giving, like keeping our eyes open for family members, neighbors, or colleagues who are lonely and inviting them to our homes.

Fasting and almsgiving can further be applied in our interactions with one another.  The increased social contact brings with it both joy and discord; providing many more opportunities for spiritual works of mercy.  Christmas get-togethers bring out the best and worst in people.  It provides opportunities to fast from gossip and to give encouragement; to fast from pettiness and to bear wrongs patiently, to fast from competitiveness and to give comfort.  When we encounter persons we find annoying, frustrating, or difficult to be around, we can reflect on the compassion of the Lord, who became man, for love of that same person.  When we are moved by the generosity and love of others towards ourselves, we can praise Christ as we tangibly experience His love in our own lives.

Advent has become an uphill battle, but the view from the top makes climbing it worth all the effort.    This Advent I hope we can find a way to prepare our hearts and our lives for Christ a little more in some small way.  I hope we acknowledge and surrender to Him sins we need Him to heal.  Let’s demonstrate our authentic gratitude for his grace through prayer and acts of love.  Finally, let’s try to keep Christ in Christmas, and John the Baptist in Advent.

Consider:

  • “Emmanuel” means God-with-us.  Consider the gift of the Incarnation, that God became man, and dwelt among us.
  •  How has your heart and life opened to Christ over the years?  How has He dwelt more and more in your life?
  • Are there any areas of your life from which you keep Christ closed off?  Are there any places, people, or activities you wouldn’t feel comfortable having Christ present?
  • Reflect on the people you will encounter this season.  Consider them from Christ’s point of view.  How might you be the hands and heart of Christ to them in your interactions?

Make a Resolution (Practical Application):

  • Choose one way this Advent to pray, fast, and give.
  • Put a church sponsored Advent or Christmas event on your calendar, then attend it.
  •  Fast from gossip and critical remarks.
  • Intentionally give to Christ, above your regular tithing.  Choose a charity or a particular person, and be generous to Jesus by being generous to them.

~ Written by Angela Jendro © 2017

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Making Room for Christ

by Angela (Lambert) Jendro

 making room for christ to come

December 10th, 2017 2nd Sunday of Advent

Gospel of Mark 1:1-8 NAB

The beginning of the gospel of Jesus Christ the Son of God.  As it is written in Isaiah the prophet: Behold, I am sending my messenger ahead of you; he will prepare your way. A voice of one crying out in the desert: “Prepare the way of the Lord, make straight his paths.” John the Baptist appeared in the desert proclaiming a baptism of repentance for the forgiveness of sins. People of the whole Judean countryside and all the inhabitants of Jerusalem were going out to him and were being baptized by him in the Jordan River as they acknowledged their sins. John was clothed in camel’s hair, with a leather belt around his waist. He fed on locusts and wild honey. And this is what he proclaimed: “One mightier than I is coming after me. I am not worthy to stoop and loosen the thongs of his sandals. I have baptized you with water; he will baptize you with the Holy Spirit.”

Meditation Reflection:

It’s the time of year for making room – in our closets, our homes, our schedules, and our lives.

We live in a culture so in love with stuff that we need storage units just to hold the overflow of possessions. Additionally, the rampant competitiveness in the culture adds pressure to our schedule, forcing our waking hours to overflow into the late night and early mornings.

When I was single I could handle quite a bit of buildup in things and reduction in sleep.  A few weeks into motherhood however it became clear we would all drown if I didn’t take regular action.   When my kids were younger we had a tradition every year of cleaning out their rooms and closets a couple of weeks before Christmas and a couple of weeks before their birthdays.  I would give them two bags – one for garbage and one for giveaway.  Anything broken, grown out of, or no longer used had to go to make room for the new gifts.  I too would clean out my things and reassess our calendar.

Advent provides an opportunity for us to do the same thing in our spiritual lives a few weeks before Christmas.  In anticipation of the greatest gift – Jesus Christ, the Son of God – we must make room in our souls, our schedules, and our lives.  It’s a time to step back and make an honest examination of what occupies our hearts.  Much like when I hold up an old sweater and debate whether I will really wear it again or not, I must examine the things I spend time and energy on and ask if they are still worth it, or just taking up valuable space.

If it’s so difficult to let go of an old ratty sweater overrun with pills, how much more difficult to let go of old bad habits or frames of mind.  We hold on to useless or worn out things simply because we hate change and we love nostalgia.  We may rationalize that we will “use that someday” but we don’t even know all the “thats” we have anymore.  We just don’t want to let go of something that’s been with us so long.

Similarly, we resist honestly evaluating our priorities, bad habits and sins.  In some ways they can begin to feel a part of our identity.  However, the process of decluttering our soul can be marvelously freeing and enable us to move forward in our lives.  The questions we must ask will vary as much as the clutter in our homes.  You may have to consider, “Am I a hard worker, or have I become a workaholic? Or the opposite: “Do I have a healthy amount of down time in my life, or have I just become lazy?”  About attitudes one might ask “Am I someone who doesn’t get riled up about much, or am I just complacent?” or the opposite: “Am I someone who cares passionately about things, or do I make an idol out of causes or get too involved in other people’s business?”

Outside perspective can help.  If you share a closet, garage, or home with someone, they will quickly tell you which items have been hogging space for no reason.   Loving family and friends can also offer valuable insight.  They can more easily identify the ways you have grown as a person and the things that hold you back.  The Holy Spirit can also guide you if you ask.  He can enlighten your mind to see things from God’s perspective and soothe you with grace to let the lesser goods go.

After decluttering, the final preparations for Christmas celebrations involve cleaning.  Mineral build up on the faucet, sticky fingerprints and globs of ketchup on the refrigerator, half-finished projects that have become an eyesore or safety hazard, and dusty surfaces dull the beauty of our homes.  It takes time and sweat, but the shiny glean in every room renews our appreciation of the gifts God has bestowed upon us and the joy of home.

In the same way, our virtues and gifts can dull from the challenges of everyday life.   Stepping back for a little introspection can help us reclaim those pieces of ourselves we love and let them shine again.

Some things may need to go and some things may be reasonable to keep, or some things may need a deep clean, but at the end of the process our souls shine with the beauty God has given us, and Christ has more room to fill with His divine presence and peace.

Consider:

  • Prayerfully list your priorities.  Where do God, work, family, friends, hobbies, and self-care rank?
  • Consider your schedule: How well do you balance time for God, time for taking care of yourself, time for helping others, and time to accomplish your work well?
  • Consider your possessions:  How well do your things represent your priorities?  Are there ways your possessions could better reflect what matters to you?
  • Consider your heart:  What occupies your desires most?  Be honest.  Then relate them back to your priority list.  Prayerfully ask the Holy Spirit to increase your desire for the Lord and for loving relationship with others, and to decrease your desire for what competes with them.
  • Consider your mind:  What occupies your thoughts?  What do you spend time learning about?  How well are you making time for introspection and spiritual growth?  Do you take the time to think of others or to identify your own needs?  What tends to distract you or consume your mind? How might you detach somewhat?

Make a Resolution (Practical Application):

  • Make room for Christ in your home, your schedule, and your heart.  Declutter your biggest horde, simplify your time commitments, and increase your prayer and spiritual reading by 10 minutes.
  • Do an examination of conscience and encounter Christ in the Sacrament of Reconciliation.

Related Posts:

 

~ Written by Angela Jendro © 2017

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The Joy of Loving Watch

by Angela (Lambert) Jendro

 

December 3rd, 2017 1st Sunday of Advent

Gospel of Mark 13:33-37 NAB

Jesus said to his disciples: “Be watchful! Be alert! You do not know when the time will come. It is like a man traveling abroad. He leaves home and places his servants in charge, each with his own work, and orders the gatekeeper to be on the watch. Watch, therefore; you do not know when the Lord of the house is coming, whether in the evening, or at midnight, or at cockcrow, or in the morning. May he not come suddenly and find you sleeping. What I say to you, I say to all: ‘Watch!'”

Meditation Reflection:

It’s the season of watching.  Watching for sales and gifts, watching beautiful Christmas lights, watching school Christmas programs, watching Hallmark movies, watching the mail for Christmas cards and watching for our loved ones to visit.  It can also become watching the calendar fill with a myriad of commitments, and watching our to-do list lengthen like the unfurling of a scroll that tumbles across the floor to the end of the room.

The excitement of the season can also be draining.  We endeavor to conserve our energy and find balance between the work to prepare for Christmas, and actually relaxing enough to enjoy it.  The thrill of finding the perfect gift on Black Friday a few weeks later devolves into frantic stress over the hard-to-buy-for person.  The hours in the day seem to disappear as fast as the shrinking sunlight.  Upon lighting the first advent candle as a child, I would groan at the long wait ahead of four interminable weeks.  Now, as I pull the advent wreath from my tub of Christmas decorations, I groan that there are only four short weeks left to get everything done.

If we let the activity distract our aim, we may miss the target and lose the wonderful opportunity for reconnection and generous love Christmas offers.   However, if we keep our sight on the purpose of each of our activities, we will hit the mark.  The cleaning, decorating, cooking, shopping, travelling, and planning can either leave us exhausted and cranky toward those we love, or they can invigorate us with energy and joy as we revel in lavishing our love on them and treasuring precious time together.

This time is also rich in opportunities to lavish our love upon Christ.  During Advent, parishes often offer a spiritual retreat or host an evening with a speaker.  The liturgy of the mass includes special prayers and Scriptures, and many people add advent traditions of prayer in their home such as lighting advent candles, reading Scriptures alongside a Jesse Tree with children, or another devotion.  Community outreach is everywhere you turn from winter wear drives at work or school, to food donations, and toy drives.

Today, the first Sunday of Advent, our Gospel reading serves to focus our sight on the right target – the Good News that Christ has come and will come again.  He has saved us, freed us from sin, and heals our souls.  During the present age we have been entrusted by Him, “each with [our] own work,” but we must always remember that He is the Lord and ultimately we watch and await His return.

How do we keep watch?  Daily in prayer, weekly at Mass, and at every moment with love in our hearts to lavish love upon Christ in those around us.  Mother Teresa served each day with this verse as her aim: “Whatever you did for the least of these, you did it for Me.”

May this season of Advent and Christmas invigorate rather than drain, as we keep our aim on love and on Christ.

Consider:

  • What do you enjoy most about the weeks leading up to Christmas?
  • How might you enjoy them more, and prioritize your time better?
  • Reflect on the gift of the Incarnation.  Consider the humility of Christ to become man.  Contemplate His love for you, that He desired to be so close.  Reflect on the gift of His grace and redemption.
  • What gifts has Christ given to you over the years?  What gifts has He blessed you with this year?  Are there any spiritual gifts you might put on your Christmas list to Him presently?
  • What might you offer to Christ as a gift?  What do you need to do to prepare it?

Make a Resolution (Practical Application):

  • As we spend more time with family, friends, and coworkers this season, spend more time with Christ as well.  Decide on how you will do this – go on a retreat, attend a speaker at your church, read an advent devotional each day, spend time with Scripture…

~ Written by Angela Jendro © 2017

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Where Truth & Love Reign

by Angela (Lambert) Jendro

 love one another

November 26th, 2017 Solemnity of Christ the King

Gospel of Matthew 25:31-46 NAB

Jesus said to his disciples: “When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne, and all the nations will be assembled before him. And he will separate them one from another, as a shepherd separates the sheep from the goats. He will place the sheep on his right and the goats on his left. Then the king will say to those on his right, ‘Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me.’ Then the righteous will answer him and say, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and welcome you, or naked and clothe you? When did we see you ill or in prison, and visit you?’ And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of the least brothers of mine, you did for me.’ Then he will say to those on his left, ‘Depart from me, you accursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, a stranger and you gave me no welcome, naked and you gave me no clothing, ill and in prison, and you did not care for me.’ Then they will answer and say, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or ill or in prison, and not minister to your needs?’ He will answer them, ‘Amen, I say to you, what you did not do for one of these least ones, you did not do for me.’ And these will go off to eternal punishment, but the righteous to eternal life.”

Meditation Reflection:

At first glance, this passage can seem a little harsh.  We like to imagine a more sentimental Jesus, gently escorting every person to eternal pleasure, not a rigid judge calculating our deeds and sending some to eternal suffering.

Jesus is king and judge, but as He often reminded His followers – His kingdom is not of this world. When pressed by Pilate to explain further, Jesus answered “I came into the world for this, to bear witness to the truth; and all who are on the side of truth listen to my voice” (John 18:37).

We, like Pilate, may ask “Truth? What is that?” (John 18:38).

Truth is Reality.  As Pope Benedict XVI often said in his writings, it means acknowledging that God is the Creator and we are creatures.  The laws of nature that govern the health of our soul are as real and concrete as the laws that govern the health our body.

The truth is also that God is love and we are made in His image.  Though weakened by sin, we have been re-made by Christ and transformed by His grace to image God’s love again.  Thus, St. John can say,

My dear friends, let us love one another, since love is from God and everyone who loves is a child of God and knows God.  Whoever fails to love does not know God, because God is love…as long as we love one another God remains in us and His love comes to its perfection in us.” 1John 4:7-8,12

So if the Truth is that God is love and we are love, what does that mean on an everyday level?  How does that look?  How does it translate to our schedules?

Pope St. John Paul II defined love clearly and simply: it is self-gift.  Thus the paradox of human happiness he concluded, is that we find fulfillment for ourselves in giving of ourselves.

This means fighting the pull of self-centeredness and mere consumerism.  We have to turn our attention from acquiring things, to giving of ourselves.  Should we try to over-complicate the matter or pay mere lip service, Jesus states clearly the fruits of authentic love: feeding the hungry, clothing the naked, visiting the sick or imprisoned…

Jesus is Truth and Love.  No one can pretend to be something they are not when standing before Him.  Those who love will rejoice to be fully united with the King of Love.  Confident in His mercy, they will say yes to His transforming grace which will free them from any remaining pulls of worldliness or selfishness so they can be free to fully enter the Communion of Saints and Angels in union with God.  Those who prefer the Kingdom of Self will refuse to enter the Kingdom of Self-Gift, preferring to be alone.

We see this in an analogous way during the holidays.  Time with family requires a sacrifice of time, generosity of food and travel, hospitality, patience, and attentiveness toward others.  The more we love our family, the easier those things become, so much so we may even look forward to those opportunities as a gift of service that brings us joy.  The less we love, the more burdensome they seem, so much so a person may choose to remain alone on the holiday rather than deal with it all.

It’s not so much that Jesus will come to decide who “gets” to go to Heaven and who doesn’t, since He came to offer Redemption to all.  It’s more the case that He will come as Judge of the Truth about our decision to accept or reject His saving grace in our hearts.  The world might say, “show me the money,” but Jesus will say, “Show me your love.”

Life is short, eternity is long.  We must begin EVERY day with prayer – even just 5-10 minutes and go to Mass EVERY Sunday, to unite ourselves to the source of Love and Grace.  From this union with Christ, fruits of His Spirit of love will permeate the actions and decisions of our day (see Galatians 5:22-23). If we first love God above all things, we will then love our neighbor as ourselves because we will see God’s image in them and desire as Christ does to mend its wounds of sin that their God-given dignity and glory might shine more gloriously.

Sound too simplistic?  Give it a try.  Compare a day began with 10 minutes of prayer and a day without.  I can attest that I am a far more loving person with prayer and a far more frazzled impatient person without it.  See how your week goes after attending Sunday Mass.  Try going to one daily Mass in addition and notice the fruits that follow in your interactions with others that day.

Consider:

  • Consider how love makes work or service less burdensome.
  • Consider how selfishness undermines relationship and causes discord in your family, friendships, and work.
  • Consider how Christ’s love and grace has transformed you.  How has He changed you for the better over the years?  How has His Spirit changed the way you think and act? What are areas of your life that still need transformation?
  • When have you experienced self-fulfillment/happiness through self-gift?  How might you continue to give of yourself to those in your daily life?
  • Take a moment for gratitude, to thank Christ for the sins that He has conquered so far in you.  Then take a moment for petition, asking Christ to conquer those sins that still remain.  Finally, take a moment for intercession, praying for those in need of healing that Christ might conquer the sins burdening them.
  • Close your eyes and imagine the joy of Heaven.  Imagine Christ coming in all His glory, shining brighter than the sun, smiling, and holding out His hand for you to join Him.

Make a Resolution (Practical Application):

  • Begin every day this week with 5-10 minutes of prayer.  Read the Scriptures, thank God, surrender your day to Christ, spend a couple of minutes in silence.
  • Intentionally practice one corporal and one spiritual Works of Mercy a day.
  • Read about the life of a saint who is similar to you in some way to learn from his or her example.  You can research “patron saint of__________” to find someone with an affinity to your work or your struggle.  You could also try researching someone with your same vocation such as married, single, or religious. You can find saints who were young or old, men or women, from small towns or big cities, were well educated and travelled or simple and hidden.  You may also like to research a saint who shares your name.

~ Written by Angela Jendro © 2017

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The Vocation To Love

by Angela (Lambert) Jendro

 

November 19th, 2017 33rd Sunday in Ordinary Time

Gospel of Matthew 25:14-30 NAB

Jesus told his disciples this parable: “A man going on a journey called in his servants and entrusted his possessions to them. To one he gave five talents; to another, two; to a third, one–to each according to his ability. Then he went away. Immediately the one who received five talents went and traded with them, and made another five. Likewise, the one who received two made another two. But the man who received one went off and dug a hole in the ground and buried his master’s money.

After a long time the master of those servants came back and settled accounts with them. The one who had received five talents came forward bringing the additional five. He said, ‘Master, you gave me five talents. See, I have made five more.’ His master said to him, ‘Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come, share your master’s joy.’ Then the one who had received two talents also came forward and said, ‘Master, you gave me two talents. See, I have made two more.’ His master said to him, ‘Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come, share your master’s joy.’ Then the one who had received the one talent came forward and said, ‘Master, I knew you were a demanding person, harvesting where you did not plant and gathering where you did not scatter; so out of fear I went off and buried your talent in the ground. Here it is back.’ His master said to him in reply, ‘You wicked, lazy servant! So you knew that I harvest where I did not plant and gather where I did not scatter? Should you not then have put my money in the bank so that I could have got it back with interest on my return? Now then! Take the talent from him and give it to the one with ten. For to everyone who has, more will be given and he will grow rich; but from the one who has not, even what he has will be taken away. And throw this useless servant into the darkness outside, where there will be wailing and grinding of teeth.'”

Meditation Reflection:

Fair doesn’t always mean equal. Most often it requires a sliding scale.  Chores and responsibilities in the home depend on age and ability.  In the same way, privileges correspond to the level of responsibility and trustworthiness.  The workplace organizes in roles determined by qualification and experience, thus each is expected to contribute in the manner expected of their specific job.

Jesus reveals that in the kingdom of God there’s a sliding scale as well.  Each person has a job which is suited to his or her abilities and expectations for outcome that correspond to them.  Thanks be to God!

It seems reasonable so what’s the problem?  Sin.  I’d like to consider specifically Envy and Sloth.  Envy stirs discontent within us.  It looks around at others and desires their gifts and goods, and rejoices at their misfortunes.  It makes us want others’ privileges without necessarily their responsibilities.  It convinces us the grass is greener on the other side and blinds us to the Cross present in every state and place in life.

Envy can even distort spiritual aspirations.  The Lord has a plan for each one of us (Jeremiah 29:11). He has poured out His redemptive love for all mankind and invites everyone to Heaven.  He calls us each to love where He has placed us, not where He has placed someone else.

Sometimes love includes warm feelings and gratitude, other times it tries our patience and drains us.  At all times however, love is faithful.  I love my kids when receiving their hugs and when disciplining them during a tantrum, when being met with appreciation or the attitude that I can’t do anything right.   I love my students when engaging in an inspiring conversation with them, and when having to track down their missing homework or correct a bad behavior.

During the difficult tasks of love however, it’s tempting to think that we are in the wrong place.  We look around us and consider if we would be happier doing something else for the Lord.  And yet, precisely in faithfully loving during good times and bad, we most resemble our Lord and act as His disciples.

The second obstacle to faithful love is sloth.  Sloth is physical and/or spiritual laziness.  It especially undermines our strength of perseverance in the unappealing aspects of relational love such as the daily routine of chores, conflict resolution, work deadlines, bearing wrongs patiently, praying when we don’t feel like it, or going to Mass even though we’d rather sleep in.  It’s then that we want to just bury the talent God gave us and click the next episode of Netflix.

But God has made us with a purpose and has entrusted us with a noble task.  He calls us to greatness through great love.  Jesus called St. Mother Teresa to greatness through “small acts done with great love.” Before her, St. Therese of Lisieux the Little Flower, from whom Mother Teresa chose her name, learned the “Little Way” from Jesus and Mary.  Though a cloistered Carmelite nun who died at a young age, Jesus inspired millions through the love He poured into her and through her, so much so that Pope St. John Paull II proclaimed her a Doctor of the Church on October 19th, 1997.

In his homily, he described her missionary aspirations, which Christ asked her to fulfill not by travel (as she wished)  but through contemplative prayer and sacrifice.  Though not the martyr’s glorious death she desired, she came to understand that each is called to a different service, but all are called to the same purpose – love.  In fact, she concluded and exclaimed, “O Jesus, my Love … at last I have found my vocation; my vocation is Love!'” (Ms B, 3vº).  She understood that Christ simply wanted us to love with faithfulness wherever we were and that fidelity contributed to Christ’s larger mission (she is in fact the patron saint of missions).  Pope St. John Paul II described her insight in his homily saying,

 “Thérèse of Lisieux did not only grasp and describe the profound truth of Love as the centre and heart of the Church, but in her short life she lived it intensely. It is precisely this convergence of doctrine and concrete experience, of truth and life, of teaching and practice, which shines with particular brightness in this saint, and which makes her an attractive model especially for young people and for those who are seeking true meaning for their life.”

John Paul II followed the Little Way and Christ called him to love in astounding and public ways, travelling around the world, encountering millions of people, and fighting deathly philosophies becoming a saint through love too.  At the same time, St. Therese’s parents, who lived a simple Catholic family life, were canonized saints by Pope Francis in October of 2015.  Whether a pope or a parent, all are called to love and through that love be saints.  It’s love that God gives to us, and love that He wants returned – not buried and barren, but fruitfully multiplied.  Love gives love, and in giving it receives.  As St. John exclaimed in his first letter:

“We love because he first loved us.I John 4:19

Consider:

  • Who is someone who loves you faithfully in both times of crisis and the ordinary, yet repetitive, needs of everyday?
  • What makes you feel the most loved?
  • Where has God placed you to love?  Who are the people in your family, neighborhood, friendships, and work?  How might you show them love?  What practical help might they need?  What encouragement, time, or conversation may they need?  How might you brighten their day or help carry their burden?
  • Pray that the Holy Spirit will enable you to see opportunities to love, even in the difficult ways like disciplining or meeting deadlines.
  • Consider if envy or sloth ever undermine your vocation to love.  To you ever undervalue your vocation or your work?  Does it ever feel like it’s not enough?  Do you feel overwhelmed or tempted by distraction?

Make a Resolution (Practical Application):

  • Choose one person each day to love – with intention, patience, perseverance, and generosity.
  • Read John Paul II’s homily about St. Therese of Lisieux when he proclaimed her a Doctor of the Church.
  • Read about Mother Teresa or some of her writings.
  • Spend time with someone loving and learn from their example.

~ Written by Angela Jendro © 2017

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Fueling the Fire of Love

by Angela (Lambert) Jendro

20170217_010616065_iOS 

November 12th, 2017 32nd Sunday in Ordinary Time

Gospel of Matthew 25:1-13 NAB

Jesus told his disciples this parable: “The kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise. The foolish ones, when taking their lamps, brought no oil with them, but the wise brought flasks of oil with their lamps. Since the bridegroom was long delayed, they all became drowsy and fell asleep. At midnight, there was a cry, ‘Behold, the bridegroom! Come out to meet him!’ Then all those virgins got up and trimmed their lamps. The foolish ones said to the wise, ‘Give us some of your oil, for our lamps are going out.’ But the wise ones replied, ‘No, for there may not be enough for us and you. Go instead to the merchants and buy some for yourselves.’ While they went off to buy it, the bridegroom came and those who were ready went into the wedding feast with him. Then the door was locked. Afterwards the other virgins came and said, ‘Lord, Lord, open the door for us!’ But he said in reply, ‘Amen, I say to you, I do not know you.’ Therefore, stay awake, for you know neither the day nor the hour.”

Meditation Reflection:

What do we need to be ready for Christ?  At Baptism we received a lighted candle, and the call to be the light of Christ in the world.  Sometimes we may feel that zeal and live our faith in a powerful way.  Other times the routine and busyness of every day drains our energy and we become drowsy or complacent.  Work projects or sports tournaments begin to overshadow weekly Sunday Mass and after rationalizing missing one Sunday we easily slip into missing most.  Seeing our bible collect dust we might open it up and resolve to read it every day until we’ve completed it cover to cover.  Half-way through Genesis, the first book of the Bible, we give up.  Maybe we are going through a tough time and it renews our zeal to pray daily.  After it passes we continue a little longer in thanksgiving.  A few weeks into the hum drum of life without much drama we begin to forget that time with the Lord.

So how do we keep our candles lit during the long wait? Heaven is union with God and so we need to burn with the fire of His love.  Authentic love perseveres because it’s rooted deeper than the emotions.  It requires conviction, consistent nurturing, and Christ’s grace.

Every relationship requires effort and ongoing time and attention to be sustained.  In the same way, we can fuel our love for Christ by developing our convictions through ongoing study of Scripture, the teachings of our Faith, and the lives of the saints.  We can nurture our relationship by setting aside time with the Lord daily in prayer and weekly at Mass.  Lastly, we can ask Christ for His grace to sustain us and transform us.  Most importantly, when we come to the banquet of His love in the Eucharist, He fills us with His divine love which burns away anything that comes between us and Him.

We can also root out things that undermine our relationship with Christ by rooting them out in our human relationships as well.  Being attentive to our family, friends, neighbors, and coworkers will require many of the same virtues we need to be attentive to the Lord.  To listen to our loved one when they need to talk will mean saying no to whatever else was occupying our attention at that moment.  To visit someone will mean scheduling time and moving other things around to make it happen.

Christ wants to visit us today.  Where can He find an open door and a lighted lamp?  Hopefully He can find us at prayer, speak to us in Scripture, and be received by us in the Eucharist at Mass.  Then, when He comes again for the final time, we will be ready and our joy will be complete.  During our lives we will have said, “Come Lord, enter my heart and be welcomed by my love.”  And at the end of our lives, He will stretch His hand out to us, where we will find the door open and He will say to us, “Come my child, enter my heart and be welcomed eternally by my love.”

Consider:

  • When has your faith been most on fire for the Lord?  Was it after a retreat, an experience in prayer, a profound event in your life, a speaker or book you read, sacred music that lifted your heart?
  • What competes with your devotion to Christ?  Distractions from pleasures, anxiety from stress, a busy schedule, a pull toward laziness, numbness from emotional pain, an addiction?
  • How do you prepare for guests, especially at the holidays?  Consider the extra thoughtfulness you put into preparing food they will like or attentiveness to the little details that will add warmth to the experience.
  • Consider Christ visiting.  How might you be attentive to Him? Schedule time for conversation.  Welcome Him through others by works of mercy.

Make a Resolution (Practical Application):

  • Resolve on one thing this week to detach you from something that competes with love for Christ, and one thing to keep the fire of love lit for Him.
    •  Ideas for detachment:  Identify an attachment (click here for how to: identifying attachments), then practice the opposite virtue.  If you don’t pray because you sleep through your morning alarm, resolve to get up at the right time or 10 minutes earlier.  If you have work or sports on Sundays, look ahead to find a Mass time that will work, even if you have to visit a different parish to do so.  If possible, change your work schedule.
    • Ideas for feeding the fire:  10 minutes of prayer, spiritual reading, learning about your faith through books, podcasts, or a class at church, reading about the life of a saint, spending time with a faith-filled Christian friend.

~ Written by Angela Jendro © 2017

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