Climbing the Mountain of God by Way of the Valley of Humility

Excerpt from Take Time for Him: Simple, Soulful Gospel Meditations to Ignite the Busy Person’s Spiritual Life  Get your own papercopy from Amazon!

Remember to rate and review it!

Readings for Sunday’s Liturgy All Saints Day

Meditation Reflection: Matthew 5:1-12a

Mountains make us think of God. Their height, their beauty, and their majesty inspire a sense of our smallness, and of God’s greatness. Moses ascended Mt. Sinai to encounter God.

When the LORD had finished speaking to Moses on Mount Sinai, he gave him the two tablets of the covenant, the stone tablets inscribed by God’s own finger. (Exodus 31:18)

He prayed and fasted for 40 days and nights, during which God spoke to Him “face to face, as a person speaks to a friend” (Exodus 33:11). To form His People in wisdom, justice, and peace, God gave to Moses the Law, written by God’s own hand.

After this encounter, Moses’ face radiated such glory that Aaron and the other Israelites feared being near to him; so much so that Moses had to wear a veil over his face when in their presence (Ex 34:29-34).

Moses’ relationship with God and the immediacy of God’s interaction with him was unparalleled. At the end of Moses’ life however, he prophesied that God would one day send a New Moses.

I will raise up for them a prophet like you from among their kindred, and will put my words into the mouth of the prophet; the prophet shall tell them all that I command.  (Deuteronomy 18:18)

Jesus ascended the Mount as the New Moses when He taught the Beatitudes. Christ affirmed the Law given to Moses, but he extended it further to its fullness intended by God. Through Moses, God had liberated the Jews from physical slavery and reformed their outward actions through the wisdom of the 10 Commandments. Through His Son, God now liberated His people from spiritual slavery to sin and, empowered by grace, directed them to conversion of interior intentions and desires.  As He set about the task of establishing the eternal Kingdom of God, the Beatitudes mark the fullness of God’s rule for His People – one of authentic love for God and one another.

The best teachers use examples to illustrate their lessons. The beatitudes are the heart of the New Law, but their application can be obscure. On All Saints Day the Church recognizes the lives of the saints throughout history to remember those concrete examples of how to live the beatitudes and apply them.  Saints, those who have been fully transformed in Christ, have come from every age, place, and walk of life. You can find examples of nearly every type of personality, spirituality, vocation, and occupation.

One such saint, St. Thérèse of Lisieux (1873-1897), asserted that we ascend the mountain of God, by way of descending the valley of humility. She was a young, cloistered Carmelite nun in France who pursued sainthood by doing small things with great love; a theme St. Mother Teresa (1910-1997) took as inspiration in her own life. Through the humility and simplicity of Thérèse’s life, she lived the beatitudes in the confines of her small world, but God raised her up as a Doctor of the Church and her Story of a Soul gained worldwide readership after her death.

Using Thérèse ’s analogy of descending the mountain, let’s consider each beatitude as steps on the journey of sanctification.  The first step, poverty in spirit, establishes right relationship with God by recognizing one’s creatureliness and dependency. The poor in spirit surrender the illusion of self-sufficiency and accept their dependence on God as His creature and His child.

How often have you experienced the frustration of wanting to help someone, but they refused to be receptive to your advice or your aid? Common obstacles to accepting dependence on God stem from a desire for security located in things we think we can control – such as wealth, career, relationships, status, self-help, etc. If we cling to a desire to redeem ourselves, we will resist the mercy of our only Redeemer. The poor in spirit have hit rock bottom, they are in the valley.  Regardless of their wealth or accomplishments, they are keenly aware that only God can heal their wounds, release them from self- destructive addictions or thoughts, and provide them with security which isn’t dependent on the market, the weather, what other people think of them, or even their employer.

Once a person looks to God, who is full of mercy, whose Son demonstrated His sacrificial love, they are moved to sorrow. This sorrow wells up from an honest view of themselves and their sins – free of the rationalizations and false beliefs they had clung to in the past. They see sin for what it is: degrading, a trick they fell for, and ingratitude.

Having shed false pretentions about oneself, a person develops a beautiful authenticity which is characterized by meekness. Meekness is not weakness! Meekness means a person has greater compassion and patience toward others because they know that “but for the grace of God, there go I.” In consequence, surrender to God, gratitude for His mercy and comfort, and humble authenticity, causes one to bear much more fruit in their life and work.

As gratitude for God’s love, and experiential knowledge of the wisdom of His ways increases, a person begins to hunger and thirst for righteousness.  They desire even greater freedom and deeper joy, which they know with deep conviction, can only be found in Christ. This is a prayer to which God always says yes.

The joy of freedom in Christ’s love creates so much gratitude that it spills over in a person’s heart and they can’t help wanting to give back to Christ the kindness He has shown to them. Thus, they show mercy to others because they empathize with the struggle of sin and desire to follow the example of Christ who has shown them mercy in their weakness.

Union with Christ in the Beatific Vision is the essence of Heaven. Thus, those that have forsaken all for Him, whose heart is pure, begin to experience a taste of the vision of God. Reconciled to God through His son, they extend this peace to others as it radiates from their own interior peace from union with the Lord.

Finally, the more perfect a union one has with Christ, the more others will treat that person the same way they would of Him. Jesus warned His apostles that those of the world who persecute Him, will persecute them; and those that love Him, will love them (John 15:18-25). Thus, Christ ends the Beatitudes with the summation of the spiritual life – when one is persecuted because of Christ, they ought to rejoice, because it means they are finally living in union with Him and following in His example. In a sense, it’s confirmation that one is conformed to Christ. Others wouldn’t bother with you if you were worldly enough to leave their consciences undisturbed.

Jesus provides the Way by teaching us the Beatitudes and showing us how to follow them by His example.  Moreover, He provides the supernatural grace, virtues, and love we need to live such a profoundly spiritual life and the examples of the Saints to illustrate how it looks in everyday life.

The world offers countless distractions to discourage us from introspection, and our own pride can further resist taking an honest look inside our hearts. Christ exhorts us to bravely journey within, promising to accompany us and to conform what we find to His own perfect love.  If we descend the valley of humility through poverty in spirit, we will ascend the mountain of God and enjoy the beatific view from the top.

Consider:

  • Have you ever seen a mountain up close or hiked up one?  How did it affect your perspective?
  • Consider the immanence of God – His revelation to Moses and His revelation through Christ. In what way does His closeness make you somewhat afraid, like the Israelites? In what way, does it comfort or strengthen you to have Him so near?
  • God continues to dwell with us in an immanent way in the Eucharist. Consider how it has pleased God in every age, to draw near to us. In what ways, do you appreciate His gift? In what ways, do you sometimes take it for granted? How might you increase your appreciation?
  • Consider the spiritual journey laid out by the beatitudes. How does your spiritual life correspond to some of the stages?
  • Which beatitude touches you the most? Is there one that sticks out to you as the most moving?
  • How has your love for God grown through the years as a response of gratitude for His grace at work in your soul. What do you know is His work and not your own?

Make a Resolution (Practical Application):

  • Reflect on one beatitude each day this week and try to live it out in an intentional way.

~ Written by Angela Jendro © 2019

* To receive these weekly posts automatically in your email just click the “follow” tab in the bottom right hand corner and enter your email address. You can also follow me @taketimeforhim on Twitter and Facebook.

The Most Marvelous Mystery!

Solemnity of the Holy Trinity

Gospel of John 16:12-15 NAB

Jesus said to his disciples: “I have much more to tell you, but you cannot bear it now. But when he comes, the Spirit of truth, he will guide you to all truth. He will not speak on his own, but he will speak what he hears, and will declare to you the things that are coming. He will glorify me,because he will take from what is mine and declare it to you. Everything that the Father has is mine; for this reason I told you that he will take from what is mine and declare it to you.”

Meditation Reflection:

The mystery of the Trinity transcends our comprehension and its reality cannot be rightly conceived in our imagination. At the same time, God desired that we know something of His nature and being. Christ revealed this truth during His public ministry since we could not have known it otherwise. Still, we lack understanding without supernatural help and so Jesus explains to His apostles, “I have much more to tell you, but you cannot bear it now. But when he comes, the Spirit of truth, he will guide you to all truth.” When the Holy Spirit descended on the apostles at Pentecost, He opened their eyes of faith, elevated their understanding, and fortified their courage to believe and proclaim such extraordinary truths.

The Holy Spirit continues His work today in our own hearts as well. We know from Genesis that we image God, but because of sin we struggle to know what that looks like. Through Baptism however, the Trinity comes to dwell in our very souls.   His image grows within us and begins to radiate more and more brightly in our minds and in our lives to the extent that we cooperate with His gifts.

So what is the Trinity? What did God reveal about Himself? What are we supposed to image? The Church explains it in this way:

“The Trinity is One. We do not confess three Gods, but one God in three persons, the “consubstantial Trinity”.83 The divine persons do not share the one divinity among themselves but each of them is God whole and entire…” (CCC 253)

“The divine persons are really distinct from one another. “God is one but not solitary.”86 “Father”, “Son”, “Holy Spirit” are not simply names designating modalities of the divine being, for they are really distinct from one another: “He is not the Father who is the Son, nor is the Son he who is the Father, nor is the Holy Spirit he who is the Father or the Son.”87 They are distinct from one another in their relations of origin: “It is the Father who generates, the Son who is begotten, and the Holy Spirit who proceeds.”88 The divine Unity is Triune.” (CCC 254)

The divine persons are relative to one another. Because it does not divide the divine unity, the real distinction of the persons from one another resides solely in the relationships which relate them to one another” (CCC 255)

Understand? Great! Just kidding. I can explain…kind of. First, we must accept that we cannot fully comprehend or imagine the Trinity so let go of that goal. However, it does not mean that we can know nothing of the Trinity. God revealed His Trinitarian reality and so we ought to accept and contemplate this mystery with the help of the Holy Spirit.

First, God is one. He has one divine nature. We tend to imagine it divided into three parts but this is where our imagination fails us. Each person of the Trinity is wholly God.

Secondly, God is three. Our imagination tries to reconcile this with His oneness by imagining God as having three different modes or faces but being essentially the same. Not the case. God is three distinct persons.

So how can God be one and three? In heaven you will see the face of God and something of this mystery. This incredible vision will be the source of joy so great that you will have to be supernaturally empowered to take it in without being overcome. Live a holy life so you can one day have this awesome opportunity! From Christ’s teachings we know that God’s oneness and threeness reveal that His essence is one of relationship. God is a relationship of Three Persons. I mentioned in a prior post that when God created us in His image, He created a family. A man and a woman become “one flesh” and a child is born who is both of their nature and yet distinct as well. The union of persons in life-giving love images God who is also a union of persons in life-giving love. Is it no wonder that Satan’s primary attack against God is directed at His image; thus Satan’s efforts to promote a self-centered individualism in contrast to the other-centered gift of self required for an intimate union of persons.

We cannot imagine God’s Triune nature but we can contemplate it and try to live as an image of it with the help of the Holy Spirit and the graces of the Sacraments. Baptism unites us to God and each other, the Eucharist nourishes that unity, and Confession reconciles us when we have separated ourselves through sin. The more we open ourselves to God the more we will see Him. That process begins on earth and the joy that accompanies it begins here as well. We can look forward with hope and anticipation to the day that God enables us to see more of Him in heaven and we will be free to sing endless songs of praise and love.

Consider:

  • Consider your relationship with God the Father.
    • What does it mean to be a son or daughter of God?
      • Consider your dignity as an heir of heaven where your Christ your brother reigns as king and Mary your mother reigns as queen.
      • In a family, each member is irreplaceable. You are an irreplaceable member of God’s family. You matter to God and to every member of the Christian family.
    • How does that affect the way you see yourself?
    • How does that affect the choices you make?
  • Consider your relationship with God the Son.
    • God became man so you could encounter Him directly. He shared in the human experience so He could be closer to you. Reflect on times you have encountered Christ.
    • Consider the mysteries of His life – how has He experienced similar sufferings to yours?
    • He still draws near to you today through the Eucharist and His Mystical Body the Church. Reflect on the immanence of Christ in your daily life.
  • Consider your relationship with the Holy Spirit.
    • The Holy Spirit opens our eyes to see Christ and enlightens our understanding to appropriate His teachings.
    • When was a time the Holy Spirit brought comfort and peace to your soul?
    • When was a time He gave you fortitude and perseverance in your Christian walk?
    • When was a time He gave you wisdom to discern the right choice to make when faced with a difficult decision? Invite the Holy Spirit to guide your decisions today as well.

Make a Resolution (Practical Application):

  • Take a moment today to appreciate God’s creation.
  • Visit Christ present in the Eucharist.
  • Pray to the Holy Spirit each day to reveal God more to you, and to transform your heart that your life might reveal God more to someone else.

~ Written by Angela Jendro © 2016  edited ©2019

* To receive these weekly posts automatically in your email just click the “follow” tab in the bottom right hand corner and enter your email address.