The Spiritual Merry-Go-Round

by Angela Jendro

merry-go-round

 30th Sunday in Ordinary Time

Gospel of Luke 18:9-14 NAB

Meditation Reflection:

When we reach out to Christ in our crises, needing a savior, we experience the reality of His saving grace along with the reality of our own weakness.  Together, these produce humility in the soul, a recognition of our dependence on God and His graciousness.  Unfortunately, over time fallen human nature tends to forget the extent of God’s help and exaggerates its own abilities.  Likewise, together, these produce pride in the soul, a false conviction of our own independence.

In the Old Testament, we can find account after account of this cycle with the People of God.  It looks something like this:

  1. They love and obey God and things are going well.
  2. As things go well they begin to attribute it to themselves and grow lax in their fidelity to God.
  3. God warns them to turn back to Him and His help, otherwise on their own they will suffer defeat at the hands of an enemy.
  4. They ignore God’s warning, put their trust in themselves and/or false gods, and a foreign enemy conquers and enslaves them.
  5. They cry out to God in their helplessness and need, realize their mistake, and beg Him to help.
  6. God liberates and restores them.
  7. They love and obey God and things go well….and the cycle starts over.

Most of us can relate to this cycle in our own lives, whether one begins with stage #1, having grown up in the faith before falling away or at #2 trusting in oneself until hitting rock bottom.  Time has a funny way of dulling or obscuring our memories and unless we make a conscious effort to cultivate gratitude and humility we can easily forget our need.  Not only does this diminish our relationship with God but it can also obscure our judgment of others.  Confident in our own success we can dismiss the struggles of others currently working through a spiritual crisis.  In Jesus’ parable, the Pharisee could be described as at stage 2 and the tax collector at stage 5.  From the Pharisee’s vantage point, his forgetfulness of His own redemption led to callousness toward the tax collector’s need.

Pope Francis addressed contemporary examples of this attitude in his book “The Name of God is Mercy.”  He describes what happens when we begin to take grace for granted, noting:

This conduct comes when a person loses a sense of awe for salvation that has been granted to him.  When a person feels a little more secure, He begins to appropriate faculties which are not his own, but which are the Lord’s.  The awe seems to fade, and this is the basis for clericalism or for the conduct of people who feel pure.  What then prevails is a formal adherence to rules and to mental schemes.  When awe wears off, we think we can do everything alone, that we are the protagonists.

He even goes so far as to say he almost wishes the person to fall to produce the greater good of humility. He admits that “The degradation of awe’ is an expression that speaks to me.  At times, I have surprised myself by thinking that a few very rigid people would do well to slip a little, so that they could remember that they are sinners and thus meet Jesus.” (p. 97) Of course he does not wish someone to sin, however a reality check about the true state of our natural weakness and the need for grace many times only comes through the experience of failure.   Just as God allowed the Hebrews to stand on their own and fall in order that they might repent and return, Pope Francis acknowledges that by God allowing a person to stand on their own in virtue (which no one can do well or for long without grace) and fall He reveals a higher truth to them and deepens their conversion.

St. Paul, for instance, attributes his unanswered prayers for a suffering to be alleviated, to God’s efforts to protect Paul from falling to an even greater suffering of pride and self-aggrandizement from the extraordinary graces God had given to him.  God desires us to grow in holiness and reach perfection; surprisingly, that can sometimes mean allowing us to struggle a little so we remain on the right trajectory.

“Therefore, that I might not become too elated, a thorn in the flesh was given to me, an angel of Satan, to beat me, to keep me from being too elated. Three times I begged the Lord about this, that it might leave me, but he said to me, “My grace is sufficient for you, for power is made perfect in weakness.” I will rather boast most gladly of my weaknesses, in order that the power of Christ may dwell with me. Therefore, I am content with weaknesses, insults, hardships, persecutions, and constraints, for the sake of Christ, for when I am weak, then I am strong.“ 2 Corinthians 12:7-10

St. Augustine offers insights as well in his letter to Proba.  Commenting on St. Paul’s words in the above passage, Augustine encourages us that during times of suffering we may pray for God to remove the difficulty but not to despair if God chooses an alternative instead.  The alternative resolution may be greater provisions of His grace that you may endure the trial, rather than its removal after which you might merely return to the illusion of self-sufficiency.

In the kind of affliction, then, which can bring either good or ill, we do not know what it is right to pray for; yet, because it is difficult, troublesome and against the grain for us, weak as we are, we do what every human would do, we pray that it may be taken away from us. We owe, however, at least this much in our duty to God: if he does not take it away, we must not imagine that we are being forgotten by him but because of our loving endurance of evil, must await greater blessings in its place. In this way, power shines forth more perfectly in weakness. These words are written to prevent us from having too great an opinion of ourselves if our prayer is granted, when we are impatient in asking for something that it would be better not to receive; and to prevent us from being dejected, and distrustful of God’s mercy toward us, if our prayer is not granted, when we ask for something that would bring us greater affliction, or completely ruin us through the corrupting influence of prosperity.”

God knows our nature.  He knows our timeless struggle of cycling through humility and pride, gratitude and forgetfulness. Daily prayer and surrender to divine providence provide strong medicine to break the destructive cycle in our own spiritual lives.  Whenever we feel quick to judge or a little too self-sufficient, let us remember back to the times we cried out to our savior and received His mercy and in turn cultivate compassion and empathy for others crying out to our savior from their own needs.  As my mother frequently recites, “But for the grace of God, there go I…”

Consider:

  • When have you cried out to God to save you?  When has God’s grace liberated you from the snares of a sin or vice?
  • In what ways do you rely on God every day? How does His grace continue to transform you and bless you?
  • Is there someone you feel tempted to judge or feel calloused toward rather than compassionate?
  • Can you recognize the above seven stage spiritual cycle in your own life? Was there a point where God helped break the cycle or do you feel you still keep circling?  Which number might describe your current situation?

Make a Resolution (Practical Application):

  • Show compassion toward someone struggling with a sin or vice.  Reach out in a concrete way this week to encourage or strengthen them.
  • Pray the Litany of Humility each day this week.
  • Make a gratitude list of all the things you only have as a result of God’s mercy.

 

~ Written by Angela Jendro © 2016

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Hard to Believe

by Angela Lambert

April 23rd, 2017; Divine Mercy Sunday

 Gospel of John 20:19-31

On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. The disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained.” Thomas, called Didymus, one of the Twelve, was not with them when Jesus came. So the other disciples said to him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands and put my finger into the nail marks and put my hand into his side, I will not believe.”   Now a week later his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe.” Thomas answered and said to him, “My Lord and my God!” Jesus said to him, “Have you come to believe because you have seen me? Blessed are those who have not seen and have believed.” Now, Jesus did many other signs in the presence of his disciples that are not written in this book. But these are written that you may come to believe that Jesus is the Christ, the Son of God, and that through this belief you may have life in his name.

Meditation Reflection:

Christ is risen, He has won victory over sin and death.  As He said to the Father from the Cross, His redemptive work “is finished.”  Jesus has done His part, now we must do ours.  When Jesus appeared to the apostles, He offered them Peace and forgiveness of sins; sending them out to extend His peace and forgiveness to the world.

Thomas missed the opportunity to encounter the risen Christ.  However, the apostles shared the Good News with him and offered the peace and hope that Christ had shared with them.  Thomas refused to accept it.  He refused to accept the authoritative word of the apostles and refused the joy and graces of the resurrection. Despite the numerous prophecies of Jesus that this would happen, or Thomas’ witness of Jesus’ power to raise the dead (even very recently with Lazarus), and ignoring the unanimous testimony of his fellow apostles, Thomas demanded to see it for himself before he would submit.

St. John shares with us that Thomas was also called “Didymus”, or “twin.”  How many of us could claim to be Thomas’ twin? We might be passionate about serving Christ, crying out “Let us also go, that we may die with him” (John 11:16), but we struggle to resurrect with Christ.  Maybe we can accept that He has poured out His mercy in the lives of others, but we need to see it to believe it to accept it for ourselves.

When we truly realize the gravity of sin, especially our own sin, our feelings of shame and regret can challenge our trust in Jesus.  It’s easy to say, “Jesus died for our sins”; it’s much harder to believe “Jesus forgives me of this particular sin.”  That shame and regret then spirals further, making it seem impossible to begin anew.  “There can be no fresh start for me”, we say, then fruitlessly endeavor to redeem ourselves or despair altogether and give up.

If you struggle with overcoming shame and self-doubt by accepting the mercy of Christ, you are not alone.  Despite Thomas’ disbelief, Jesus mercifully appeared to him that he might believe and receive the gift of peace and life.  In 1931 Jesus appeared to a humble Polish nun, St. Faustina, asking her to spread the message of His mercy anew.  Jesus lamented to Faustina that distrust on the part of souls caused His greatest suffering.  Jesus burns with love for us and sacrificed to save us, but we cannot be saved if we refuse His love and mercy.  He appeared to her many times after that, with a message of mercy He wanted made known.  He asked for an image to be painted of Him, with two rays coming forth from His side – white and red – representing the water and blood which poured out of side from the Cross, and the words “Jesus I Trust in You” beneath.  We receive Jesus’ redemptive mercy through the sacraments when we are washed in the waters of baptism and united to Him in the sacrament of His Body and Blood in the Eucharist.  He also asked that a Feast of Mercy be instituted, to be a day of extraordinary graces and an opportunity for us to make an act of trust and abandon so that He could be free to pour out His transformative love.

St. John Paul II perceived the truth and wisdom of Jesus’ message to St. Faustina.  He affirmed her sanctity, canonizing her in 2000, and established the requested Feast of Divine Mercy as the Sunday following Easter. St. John Paul II witnessed the misery and despair caused by atheism – promoted by communism in his youth, and consumerism in his older age.  He worked tirelessly to the very end, to exhort us to trust in Jesus.  Even when Parkinson’s reduced him to a wheel chair and frustrated his speech, he proclaimed the Good News that Christ loves us and can transform us.  I remember the last time I saw John Paul II.  I attended a Wednesday audience at St. Peter’s in 2002.  The formerly vibrant, strong, energetic, outdoorsy pope, had to be wheeled out on stage.  He personally delivered his message even though his words slurred making it difficult to understand and bits of drool forced their way down his mouth.  I remember thinking, “what courage, what humility, what determination!”  No matter how hard his body fought against him, John Paul II proclaimed the Gospel of Christ with conviction.  George Weigel fittingly titled JPII’s biography as “Witness to Hope”.  Even on his death bed, thousands gathered outside the window to his room and millions (including me) held vigil while viewing it on TV.

St. John Paul II knew our struggle to accept Christ’s mercy and did everything he could to make that merciful love felt.  Pope Francis also perceives this problem and called a Jubilee Year of Mercy to renew the message in a powerful and universal way.  In his book The Name of God is Mercy, Pope Francis responds to the question “Why, in your opinion, is humanity so in need of mercy?” by relating this observation:

“—  Because humanity is wounded, deeply wounded.  Either it does not know how to cure its wounds or it believes that it’s not possible to cure them…  Humanity needs mercy and compassion.  Pius XII, more than half a century ago, said that the tragedy of our age was that it had lost its sense of sin, the awareness of sin.  Today we add further to the tragedy by considering our illness, our sins, to be incurable, things that cannot be healed or forgiven.  We lack the actual concrete experience of mercy. The fragility of our era is this, too:  we don’t believe that there is a chance for redemption; for a hand to raise you up; for an embrace to save you, forgive you, pick you up, flood you with infinite, patient, indulgent love; to put you back on your feet.  We need mercy.”

 

Like Thomas, many of us need to see mercy to believe it.  Jesus desires that we believe without seeing. Yet, He graciously touches our lives anyway as He did for Thomas, condescending even further to meet our weakness.

Today, on this Feast of Divine Mercy, let us be strengthened by the witnesses of hope that Christ has sent to us.  Let us take a leap of faith and trust Christ with abandon.  He invites us to receive His mercy in the sacraments of Confession and Communion where His blood His poured out in our soul to free us from sin and free us to love. Inspired by this love, He calls us to share the Good News with others and practice the works of mercy that they too might see His mercy through His Mystical Body, and believe.

Consider:

  • When have you experienced mercy?
    • In prayer or at church, did you experience the peace of Christ?
    • After Confession, have you experienced the feeling of joy?
    • Have you experienced emotional or material support from someone when you were in need?
  • Do you find it difficult to accept help from others?  Why do you think that is?
  • Do you find it hard to accept unconditional love from Christ?  Do you struggle with feelings of needing to earn His love or be perfect before you can be saved?  Pray about what underlies that resistance:
    • Is it pride – you want to feel worthy of friendship with the Lord?
    • Is it despair – you don’t believe Christ can accept you as you are?
    • Is it past wounds that need healing – you have been denied mercy by others or your understanding of your dignity has been chipped away by abuse or patterns of toxic thinking.
  • Reflect on the freedom and joy of unconditional, merciful love.
  • Offer prayers of praise and thanksgiving if you have experienced this.
  • If you haven’t experienced it, consider the example of people you know who have this exchange of love, or Christians who surrender to it in their relationship with Christ.  What do you notice about how it affects their perspective, their choices, their demeanor, and the quality of their life?
  • Who might you extend merciful love to?  What relationships have too many conditions?

Make a Resolution (Practical Application):

  • Each day this week, pray the words “Jesus I Trust in You,” multiple times throughout the day.
  • Read a psalm of praise each day, strengthening and proclaiming your belief in God’s love for you. (Try beginning with Psalm 139!)
  • Resolve on one way to be a person of mercy each day.  Decide on who, what, when, and where you can be an encounter with Christ’s merciful love to someone.  Works of Mercy

Related Posts:

Divine Mercy…Can you believe it?  (Divine Mercy Sunday 2016 Post)

Tough, Gentle Mercy

Hope…When Least Expected

Love and Mercy In Superabundance

Behold, I Make All Things New

~ Written by Angela Lambert © 2017

* To receive these weekly posts automatically in your email just click the “follow” tab in the bottom right hand corner and enter your email address.

 

 

Keeping Things in Perspective

by Angela Lambert

perspective

November 6th, 2016; 32nd Sunday in Ordinary Time

Gospel Luke 20:27-38

 Some Sadducees, those who deny that there is a resurrection, came forward and put this question to Jesus, saying, “Teacher, Moses wrote for us, If someone’s brother dies leaving a wife but no child, his brother must take the wife and raise up descendants for his brother. Now there were seven brothers; the first married a woman but died childless. Then the second and the third married her, and likewise all the seven died childless. Finally the woman also died. Now at the resurrection whose wife will that woman be? For all seven had been married to her.” Jesus said to them, “The children of this age marry and remarry; but those who are deemed worthy to attain to the coming age and to the resurrection of the dead neither marry nor are given in marriage. They can no longer die, for they are like angels; and they are the children of God because they are the ones who will rise. That the dead will rise even Moses made known in the passage about the bush, when he called out ‘Lord,’ the God of Abraham, the God of Isaac, and the God of Jacob; and he is not God of the dead, but of the living, for to him all are alive.”

Meditation Reflection:

As Christians, we profess a belief in life eternal with Christ in Heaven, yet we can sometimes operate in our daily lives forgetful of this mystery.  Like the Sadducees we ask Christ silly questions about heaven.  When we attach ourselves too much to earthly life, we fall into the trap of imagining heaven as merely an extension of the present but with a few more perks.

Jesus reminds us of the incomparable difference between our journey to God here and union with God there.  As St. Paul put it, “Eye has not seen and ear has not heard what God has ready for those who love Him” (I Corinthians 2:9).  Even the good things we experience here are merely a prelude to heaven.  Here we experience a taste, there we will enjoy the feast.

Jesus proposes to the Sadducees that contemplating the life of the angels can provide some insight into this mystery.  Like humans, angels are persons with rational intellects, free will, and the ability to love.  Unlike humans they do not have bodies, are neither male nor female, and do not procreate.  Each angel was individually created by God and is completely unique, so much so that some have compared it to being like different species from one another.  Because they live in eternity, their choices are permanent.  When God created them they each had the choice to either accept or reject God’s will for their life and His mission for them.  Some said yes to God’s will and others rejected it.  Those who rejected God’s will we call the fallen angels or demons.  Human persons have more than one moment to choose or reject God, but that space of time does have limits.  For us it ends when we die; at which moment our choice becomes permanent.

Consequently, the space of time in which we live on earth really is only a preparation for eternal life.  During this short period, we either choose to grow our love for God or develop a disdain for Him.  Only during our earthly lifespan can we develop and increase our capacity for God.  At the moment of death the opportunity for change ends.

In addition, it’s our chance to aid others in their chance of heaven, even in its most basic form – the beginning of life itself.  Whereas God created all of the angels at once, He creates human persons over a course of time and includes them in His work.  As a result, openness to life means openness to God’s creation of persons who will live eternally.  Those called to spiritual motherhood or fatherhood also contribute to this mystery as they minister to the birth and development of the child’s love for God which is necessary for true life.

The Sadducees’ challenge to Christ with the hypothetical situation of a woman married seven times, merely exposed their ignorance of God.  On earth marriage develops our capacity for love, self-gift, and sacrifice.  It brings new life into the world as well as caring for the development of each family member.  Marriage itself is not needed in heaven because no new life will be born there.  It is the eternal life of those who already exist.  Moreover, love will be perfected as we enjoy the perfect love of God and one another. The relationship of love experienced in marriage will remain a relationship of love in heaven.  However, the title of husband or wife will be eclipsed by the fullness of the title son or daughter of God and sister and brother in Christ.

As the liturgical year comes to a close (Advent marks the beginning of the “New Year” in the Church), we contemplate the end times and remember that this experience of earthly life will eventually come to an end.  We all get bogged down in our daily routine and anxious over matters that, if we considered our heavenly destination, shouldn’t really weigh us down.  Moreover, we could make better use of our limited time if we consider things from an eternal perspective.  This life is a preparation and an opportunity to participate in God’s work of spreading His kingdom.  The more souls that come to accept His will and love on earth, the more that will join the wedding feast of love in Heaven for eternity.

Consider:

  • How does a heavenly perspective change your earthly perspective?
  • When feeling discouraged, remember that this life is a journey not the destination. Endless, secure happiness cannot be found here but the work to attain it in heaven can.
  • Through prayer, identify one area where you struggle to accept God’s will over your own.
  • Each angel has a mission from God. You also have a mission.  How is God calling you to serve?
  • Consider first God’s vocational calling:
    • Is it to work for the salvation of your spouse through love and sacrifice and to possibly grow the human family by being open to life and to raising children in knowledge and love of the Lord?
    • Is it to administer the sacraments as a priest to bring eternal life to spiritual children?
    • Is it to spend your life in prayer and sacrifice for souls as a religious sister or brother?
    • Is it to devote your time and energy to God in a unique way as a single person, ready to do His will at every moment?
  • Consider next God’s occupational calling: How do you grow your love for God and develop it in others through your work?
    • Consider your special apostolate. Does God include you in His work of physical or emotional healing, protecting, providing, instruction of souls, encouragement, etc.?
    • How can you incorporate a heavenly perspective into your daily work? How do your daily activities and duties provide opportunities to detach from selfishness and develop greater love and compassion?  How might you help others to heaven through your work?

Make a Resolution (Practical Application):

  • Begin each day by writing down the tasks, challenges, and opportunities you anticipate that day.  Next to each, write one way it can be directed toward helping yourself and others to heaven.  For example, will it grow a virtue or minimize a vice if tackled with the help of grace?  Is it an opportunity to help others journey to God – either by giving them physical life, sustaining their life, healing, protecting, or developing an aspect of their soul?
  • Identify where your will is most at odds with God’s and do one thing each day to offset it. It could be a refusal or fear to do something God asks of you or an unwillingness to let go of something and trust God in the situation.
  • Pray the Serenity Prayer or the Suscipe of St. Ignatius each day. Click here for a pdf of the two prayrs: serenity-and-suscipe-prayers.

Related Posts:

Real Realism

The Glorious Reign of Christ Our King

The Sight of God… Gospel Meditation for the Feast of All Saints

~ Written by Angela Lambert © 2016

* To receive these weekly posts automatically in your email just click the “follow” tab in the bottom right hand corner and enter your email address.

 

The Spiritual Merry-Go-Round

by Angela Lambert

merry-go-round

 October 23rd 2016; 30th Sunday in Ordinary Tie

Gospel Luke 18:9-14

Jesus addressed this parable to those who were convinced of their own righteousness and despised everyone else. “Two people went up to the temple area to pray; one was a Pharisee and the other was a tax collector. The Pharisee took up his position and spoke this prayer to himself, ‘O God, I thank you that I am not like the rest of humanity — greedy, dishonest, adulterous — or even like this tax collector. I fast twice a week, and I pay tithes on my whole income.’ But the tax collector stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed, ‘O God, be merciful to me a sinner.’ I tell you, the latter went home justified, not the former; for whoever exalts himself will be humbled, and the one who humbles himself will be exalted.

Meditation Reflection:

When we reach out to Christ in our crises, needing a savior, we experience the reality of His saving grace along with the reality of our own weakness.  Together, these produce humility in the soul, a recognition of our dependence on God and His graciousness.  Unfortunately, over time fallen human nature tends to forget the extent of God’s help and exaggerates its own abilities.  Likewise, together, these produce pride in the soul, a false conviction of our own independence.

In the Old Testament, we can find account after account of this cycle with the People of God.  It looks something like this:

  1. They love and obey God and things are going well.
  2. As things go well they begin to attribute it to themselves and grow lax in their fidelity to God.
  3. God warns them to turn back to Him and His help, otherwise on their own they will suffer defeat at the hands of an enemy.
  4. They ignore God’s warning, put their trust in themselves and/or false gods, and a foreign enemy conquers and enslaves them.
  5. They cry out to God in their helplessness and need, realize their mistake, and beg Him to help.
  6. God liberates and restores them.
  7. They love and obey God and things go well….and the cycle starts over.

Most of us can relate to this cycle in our own lives, whether one begins with stage #1, having grown up in the faith before falling away or at #2 trusting in oneself until hitting rock bottom.  Time has a funny way of dulling or obscuring our memories and unless we make a conscious effort to cultivate gratitude and humility we can easily forget our need.  Not only does this diminish our relationship with God but it can also obscure our judgment of others.  Confident in our own success we can dismiss the struggles of others currently working through a spiritual crisis.  In Jesus’ parable, the Pharisee could be described as at stage 2 and the tax collector at stage 5.  From the Pharisee’s vantage point, his forgetfulness of His own redemption led to callousness toward the tax collector’s need.

Pope Francis addressed contemporary examples of this attitude in his book “The Name of God is Mercy.”  He describes what happens when we begin to take grace for granted, noting:

This conduct comes when a person loses a sense of awe for salvation that has been granted to him.  When a person feels a little more secure, He begins to appropriate faculties which are not his own, but which are the Lord’s.  The awe seems to fade, and this is the basis for clericalism or for the conduct of people who feel pure.  What then prevails is a formal adherence to rules and to mental schemes.  When awe wears off, we think we can do everything alone, that we are the protagonists.

He even goes so far as to say he almost wishes the person to fall to produce the greater good of humility. He admits that “The degradation of awe’ is an expression that speaks to me.  At times, I have surprised myself by thinking that a few very rigid people would do well to slip a little, so that they could remember that they are sinners and thus meet Jesus.” (p. 97) Of course he does not wish someone to sin, however a reality check about the true state of our natural weakness and the need for grace many times only comes through the experience of failure.   Just as God allowed the Hebrews to stand on their own and fall in order that they might repent and return, Pope Francis acknowledges that by God allowing a person to stand on their own in virtue (which no one can do well or for long without grace) and fall He reveals a higher truth to them and deepens their conversion.

St. Paul, for instance, attributes his unanswered prayers for a suffering to be alleviated, to God’s efforts to protect Paul from falling to an even greater suffering of pride and self-aggrandizement from the extraordinary graces God had given to him.  God desires us to grow in holiness and reach perfection; surprisingly, that can sometimes mean allowing us to struggle a little so we remain on the right trajectory.

“Therefore, that I might not become too elated, a thorn in the flesh was given to me, an angel of Satan, to beat me, to keep me from being too elated. Three times I begged the Lord about this, that it might leave me, but he said to me, “My grace is sufficient for you, for power is made perfect in weakness.” I will rather boast most gladly of my weaknesses, in order that the power of Christ may dwell with me. Therefore, I am content with weaknesses, insults, hardships, persecutions, and constraints, for the sake of Christ, for when I am weak, then I am strong.“ 2 Corinthians 12:7-10

St. Augustine offers insights as well in his letter to Proba.  Commenting on St. Paul’s words in the above passage, Augustine encourages us that during times of suffering we may pray for God to remove the difficulty but not to despair if God chooses an alternative instead.  The alternative resolution may be greater provisions of His grace that you may endure the trial, rather than its removal so you can merely return to the illusion of self-sufficiency.

In the kind of affliction, then, which can bring either good or ill, we do not know what it is right to pray for; yet, because it is difficult, troublesome and against the grain for us, weak as we are, we do what every human would do, we pray that it may be taken away from us. We owe, however, at least this much in our duty to God: if he does not take it away, we must not imagine that we are being forgotten by him but because of our loving endurance of evil, must await greater blessings in its place. In this way, power shines forth more perfectly in weakness. These words are written to prevent us from having too great an opinion of ourselves if our prayer is granted, when we are impatient in asking for something that it would be better not to receive; and to prevent us from being dejected, and distrustful of God’s mercy toward us, if our prayer is not granted, when we ask for something that would bring us greater affliction, or completely ruin us through the corrupting influence of prosperity.”

God knows our nature.  He knows our timeless struggle of cycling through humility and pride, gratitude and forgetfulness. Daily prayer and surrender to divine providence provide strong medicine to break the destructive cycle in our own spiritual lives.  Whenever we feel quick to judge or a little too self-sufficient, let us remember back to the times we cried out to our savior and received His mercy and in turn cultivate compassion and empathy for others crying out to our savior from their own needs.  As my mother frequently recites, “But for the grace of God, there go I…”

Consider:

  • When have you cried out to God to save you?  When has God’s grace liberated you from the snares of a sin or vice?
  • In what ways do you rely on God every day? How does His grace continue to transform you and bless you?
  • Is there someone you feel tempted to judge or feel calloused toward rather than compassionate? What is it that bugs you about them?  Is there a particular sin you are more harsh about than others?
  • Can you recognize the above seven stage spiritual cycle in your own life? Was there a point where God helped break the cycle or do you feel you still keep circling?  Which number might describe your current situation?

Make a Resolution (Practical Application):

  • Show compassion toward someone struggling with a sin or vice.  Reach out in a concrete way this week to encourage or strengthen them.
  • Pray the Litany of Humility each day this week.https://www.ewtn.com/Devotionals/prayers/humility.htm
  • Make a gratitude list of all the things you only have as a result of God’s mercy.

 

~ Written by Angela Lambert © 2016

* To receive these weekly posts automatically in your email just click the “follow” tab in the bottom right hand corner and enter your email address.

 

 

Compassion in Suprising Circumstances…Gospel Meditation for July 10th, 2016

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by Angela Lambert

July 10th, 2016; 15th Sunday in Ordinary Time

Gospel of Luke 10:25-37 NAB

There was a scholar of the law who stood up to test him and said, “Teacher, what must I do to inherit eternal life?” Jesus said to him, “What is written in the law? How do you read it?” He said in reply, “You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself.” He replied to him, “You have answered correctly; do this and you will live.” But because he wished to justify himself, he said to Jesus, “And who is my neighbor?” Jesus replied, “A man fell victim to robbers
as he went down from Jerusalem to Jericho. They stripped and beat him and went off leaving him half-dead. A priest happened to be going down that road, but when he saw him, he passed by on the opposite side. Likewise a Levite came to the place, and when he saw him, he passed by on the opposite side. But a Samaritan traveler who came upon him was moved with compassion at the sight. He approached the victim, poured oil and wine over his wounds and bandaged them. Then he lifted him up on his own animal, took him to an inn, and cared for him. The next day he took out two silver coins and gave them to the innkeeper with the instruction, ‘Take care of him. If you spend more than what I have given you, I shall repay you on my way back.’ Which of these three, in your opinion, was neighbor to the robbers’ victim?” He answered, “The one who treated him with mercy.” Jesus said to him, “Go and do likewise.”

Meditation Reflection:

G.K. Chesterton once said, “The Catholic faith has not been tried and found wanting, it has been found difficult and left untried.”  Judeo-Christian belief consists not merely in knowing God, but in covenant relationship with Him.  This means we cannot conveniently keep our faith in a box that we take out when we feel like it.  Relationship with God requires active following of His commands – from those given to Moses to those given by Christ.   The famous parable of the Good Samaritan illustrates our common human struggle for consistency between our faith and our practice of it.  It’s one thing to know God’s teachings, it’s another to do it.

As a religion teacher I am humbled by this struggle every day.  I begin each year by clarifying for my students that the Catholic faith I will share with them is true, freeing, and life-giving.  Nevertheless, as their teacher I know the faith well but I, like them, must struggle to practice it each day.  They need to know up front that I am a sinner working with the help of grace to conform my life to Christ’s.  They shouldn’t trust me because I live the faith perfectly but rather because every day I try.  

In Jesus’ parable three challenges to follow Jesus’ command, “Love one another as I have loved you” and the Lord’s command in the Old Testament to “love your neighbor as yourself” are presented – one representing a common failure and two representing Christian response.  The priest and the Levite, both of whom would have known the Law well and considered themselves strict adherents, pass by their fellow Jew in need.  They had what they considered prudential reasons to not stop, but in truth they were rationalizing their desire to look the other way and avoid the bother.  How often do we lack compassion for those nearest to us?  How often do we put off reaching out because we think we have more important or pressing matters?  In her speech as she received the Nobel Peace Prize, Mother Teresa urged  people in the West to show concern for those in their own homes and families.  She cited the plague of depression, loneliness, and deep emptiness experienced by children and the elderly often set aside by the busy lifestyles of adults.  She even noted that in some ways it’s easier to fill the needs of the poor in Calcutta because all they need is a little food or medical care.  In the Western culture, rich with material things, the needs go much deeper and prove more difficult to meet.  Her solution?  Begin with a smile.  This may sound easy but try practicing it, especially when you feel bothered or exasperated by annoying tendencies, mannerisms, habits, etc. of your loved ones.  It’s a shame that we tend to treat those closest to us the worst!  Imagine if we could have greater compassion for our families. If we mastered that, it would enable us to have compassion toward anyone.

The Samaritan, overlooked the animosity between his people and the Jews because he felt “moved with compassion” at the sight of another human person in such horrible pain and humiliation.  The Samaritan treated the man as person with personal care.   He did not shrink back from the blood but provided medical care himself.  For reasons not provided in the parable, he had to leave the man the next day but even still the Samaritan provided for the wounded man from his own wallet and risked even more money to see that the man was restored to full health.  The Samaritan took no half-measures.  He cared for the man, provided for him, then returned to see that the man was well again.  It can be uncomfortable and difficult to concern ourselves with the problems of persons with whom we are unfamiliar.  It’s easier to pass them over or look the other way and we can find plenty of reasons to rationalize that it’s not our problem.  Yet, to love as Christ loved, we must in fact seek out those in need, attend to them even at personal cost, and allow grace to soften our hearts so we may be moved with compassion.

Finally, the innkeeper had to make a decision as well.  Imagine his surprise when he opens the door to a prospective guest only to find a foreigner carrying a beaten, half-dead man. In addition to admitting two less than ideal guests, he is asked to care for the wounded man and, if need be, provide for any expenses required for his recovery, relying only on the promise of the Samaritan to return with payment. We too encounter analogous situations in numerous ways.  Unexpected guests in need of our love appear in family life, at work, or literally at our door.  It may be a child you hadn’t “planned”, a relative in need, a friend of your child or spouse, a struggling co-worker, or a client.

Discipleship means opening our eyes to the needs around us, allowing our hearts to be moved with compassion, and to share in the sorrow of someone we’d rather pass by.  It could be a friend who needs to talk despite your busy schedule, a child needing comfort in the middle of the night when you would rather sleep, a testy teen who needs patience and firm but loving rules, an awkward colleague whose lonely and has difficulty making friends, or encouraging a family member when tempted to criticize them.

Jesus said, “Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me’” (Matthew 25:40).  These words motivated Mother Teresa every day and made possible the extraordinary love she showed to those that society found most repulsive. May we follow her example and also heed the exhortation from the first reading for today from Deuteronomy, especially in this special Year of Mercy:

For this command that I enjoin on you today is not too mysterious and remote for you. It is not up in the sky, that you should say, ‘Who will go up in the sky to get it for us and tell us of it, that we may carry it out?’ Nor is it across the sea, that you should say, ‘Who will cross the sea to get it for us and tell us of it, that we may carry it out?’ No, it is something very near to you, already in your mouths and in your hearts; you have only to carry it out.

 Consider:

  •  Who do you find difficult to love?  What behaviors particularly annoy you or what tasks of love do you avoid?
    • In your family: (ideas: sleepless infants, whining kids, testing teens, moody or preoccupied spouse, a manipulative relative, elderly parent or grandparent who is lonely or in need of care, a competitive sibling…)
    • In your work: (lonely co-worker, new person in need of extra help getting acclimated, competitive co-worker, difficult boss, insensitive cubicle-mate, overwhelmed colleague…)
    • In your home-life: (a friend in need after a surgery, a new baby, or a loss; a neighbor kid who seems left alone too much or neglected, a single-mom whose driveway needs plowed or a word of encouragement, a young family in need of a free babysitter so the couple can have some time together, a new neighbor in need of help getting to know everyone…)
  • Do you nurture compassion and understanding for those suffering in other countries? Do you make an effort to understand some of the complexities of their struggles and their personal challenges?
  • Have you ever been the recipient of someone’s compassionate mercy in a time of need?
  • What teachings do you find difficult to practice?

Make a Resolution (Practical Application):

  • Consider an aspect of discipleship in which you need to grow.  Decide how to practice it concretely each day this week.  (Think of who needs you, what he or she needs from you, and how you will meet that need.  For example exercising more patience toward someone by smiling at them intentionally each day and doing one thing that would be of help for them.)
  • Pray each day for compassion and a softened heart.
  • Read Mother Teresa’s speech from when she received the Nobel Peace Prize. http://www.nobelprize.org/nobel_prizes/peace/laureates/1979/teresa-lecture.html
  • Learn about the struggles of someone in foreign country.

 

~ Written by Angela Lambert © 2016

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