Keeping Christ in Christmas, and John the Baptist in Advent

2nd Sunday of Advent

Take Time For Him Book cover

Excerpt from Take Time For Him: Simple, Soulful Gospel Meditations to Ignite the Busy Person’s Spiritual Life (click to order your own copy from Amazon!  Remember to rate it and leave a review!)

Gospel of Matthew 3:1-12

Meditation Reflection:

 The image of John the Baptist, dressed in camel hair and eating locusts, preaching the message of repentance and authentic sorrow for sins, provides a stark contrast to the marketing images flooding us of jolly Santas, piles of presents, and delicious foods. I can understand why marketers find Santa and reindeer more appealing for sales than a desert ascetic speaking about sin, but the ubiquitous advertising easily obscures the serious spiritual work we are meant to do. People also feel ever more pressure to prepare for Christmas by finding the perfect gifts within the time constraints of frantic schedules and limited budgets. Nevertheless, the Gospel writers remind us that preparation for Christmas is ultimately preparation for the Incarnation of God our Savior. He brings the gift of heaven, but we must prepare ourselves to receive that gift through repentance.

The push to start Christmas sales has lamentably encroached on Thanksgiving and even cast a shadow over Halloween.  Even worse, it has completely usurped Advent in our culture, making it seem nearly impossible in the four weeks leading up to Christmas to make time for introspection, increased prayer, and sacrifice. On the flip side, by the time Catholics celebrate Christmas on the Eve of Christmas day and for the two weeks following it, the rest of the culture has already moved on and we feel we are celebrating alone.

So how can we balance living in the culture that we do, and still honor the important process of conversion Advent is meant to procure? We can no longer wait to buy a Christmas tree until December 23rd because there won’t be any left. We can’t leave them up for the duration of the Liturgical Christmas season because the tree will be a fire hazard at that point, plus we will have missed our road-side tree pick up provided by our garbage companies. Each person must determine how to be “in the world but not of the world” (cf. 1 John 2) in their own situation. For myself, I have surrendered the Christmas tree battle and get one the weekend after Thanksgiving. I love Christmas trees, and if I’m going to go to all the work of decorating it with the kids, I want it to last as long as possible! I also must admit that I look forward to the Hallmark Christmas movies that start up on Thanksgiving and, if possible, make a weekend of it during Advent with my mother and my daughter. Black Friday deals make Christmas gifts more affordable although I am too exhausted on Cyber Mondays to get online after work. However, I reserve some Christmas feasting for the real Christmas season. I play Christmas music all the way to the Epiphany even though secular stations have returned to their normal broadcasting. I keep my Christmas decorations out (except for the live tree). In my classroom at school I leave Christmas lights up in my room until Lent, reminding the kids that Jesus is the Light of the World.

Amidst the early holiday cheer and parties however, spiritual sacrifice, examination of conscience, and remorse for sins is harder to carve time for, and yet the most important. When the kids were little, I would do Bible crafts and the kids had fun placing a felt ornament on our Jesse tree corresponding to a daily Scripture passage we would read. Now that my kids are older, it’s harder to find a time we are all home to pray together. As a busy mom, I appreciate that the Church offers practical advice regarding spiritual preparation during Advent, and oftentimes opportunities organized by the parish to help us. Scripturally, spiritual preparation consists of prayer, fasting, and almsgiving. Parishes often offer Advent reflections, retreats, and youth ministry events to facilitate more introspective prayer during this time. I would recommend adding one of these events to your calendar just as you would any Christmas party invitation.

Fasting during advent is especially difficult, with so many Christmas parties and cookie exchanges taking place, but consider fasting from something simple and achievable, so that even during the celebration, you remain connected to Christ and honor the preparation for His coming that He deserves. I wouldn’t suggest giving up sweets altogether, but maybe you set a limit for yourself or give up something else that’s meaningful to you, especially something you tend to overindulge in. Maybe you decide you will only have one adult beverage at the Christmas party or one desert, or you resolve to bite your tongue when tempted to gossip about a coworker of family member.

Almsgiving may be the one aspect of Advent that lingers in our culture as generosity during the Christmas season seems to be a sentiment that still resonates in people’s hearts. Parishes, schools, offices, and neighborhoods band together for charitable causes and provide opportunities for us to give. We can participate with a spirit of giving to Christ who says, “Whatever you did for one of these least brothers of mine, you did it for me” (Matthew 25:40). Let’s not forget that Christmas also provides less visible opportunities for giving, like keeping our eyes open for family members, neighbors, or colleagues who are lonely and inviting them to our homes.

Fasting and almsgiving can further be applied in our interactions with one another. Christmas get-togethers bring out the best and the worst in people. The heightened social contact creates situations for enjoyable fellowship but also tense discord. Here we can practice the spiritual works of mercy. We can fast from gossip and give encouragement, fast from pettiness and bear wrongs patiently, fast from competitiveness and offer warmth. When we encounter someone, we find annoying, frustrating, or difficult to be around, we can reflect on the compassion of the Lord, who became man, for love of that same person. When we are moved by the generosity and love of others towards ourselves, we can praise Christ as we tangibly experience His love in our own lives.

Advent has become an uphill battle, but the view from the top makes climbing it worth all the effort it took to get there. This Advent I hope you can find a way to prepare your heart and your life for Christ a little more in some small way. I hope you experience the peace from repenting of sin to receive His generous healing. Let’s demonstrate our authentic gratitude for his grace through prayer and acts of love. Let’s try to keep Christ in Christmas, and John the Baptist in Advent.

Consider:

  • “Emmanuel” means God-with-us. Consider the gift of the Incarnation, that God became man, and dwelt among
  • How has your heart and life opened to Christ over the years? How has He dwelt more and more in your life?
  • Are there any areas of your life from which you keep Christ closed off? Are there any places, people, or activities you wouldn’t feel comfortable having Christ present?
  • Reflect on the people you will encounter this season. Consider them from Christ’s point of view. How might you be the hands and heart of Christ to them in your interactions?

Make a Resolution (Practical Application):

  • Choose one way this Advent to pray, fast, and
  • Put a church sponsored Advent or Christmas event on your calendar, then attend
  • Fast from gossip and critical
  • Intentionally give to Christ, above your regular Choose a charity or a particular person and be generous to Jesus by being generous to them.

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Looking For a Savior

by Angela M. Jendro

Ecce Homo by Antonio Ciseri

Gospel of Luke 21:5-19 (click here for the readings)

Meditation Reflection:

Oftentimes we imagine being a Christian means merely letting Jesus smooth out the rough edges of our lives to make it happier and more beautiful. The Jews made this mistake by imagining that in fulfilling the law and the prophets, the Messiah would merely restore the Davidic Kingdom to its former earthly glory. To be fair, the Incarnation of the Son of God liberated us at an unimaginable level. God’s merciful love exceeds anything we have experienced or could expect. He also exceeds all expectations of philosophy and the wisdom of the Greeks. The Jews experienced a taste of God’s powerful action and the Greeks touched on the heights of God’s wisdom. Jesus, the power and wisdom of God, makes both of these accessible to all and redirects our efforts toward an everlasting destination.

Christ counsels us to view this life as a pilgrimage and a battle. We develop our faith, hope, and love, on earth which will bring a deep sense of joy but will never create an earthly utopia. If we hope to find fullness here we will be sorely disappointed. Just look at the reactions of people to political news. Although presidents and congressmen have a great deal of power, they are not omnipotent. Moreover, their policies certainly affect our daily lives, but the transformation of hearts and the development of culture is something only Christ can do through His grace and His followers. All leaders have significant flaws and though they may do some measure of good, none can be our savior. No election can ever be the beginning of building a utopia or the end of the world, depending on your perspective. Our reaction ought to be proportionate – working diligently for the common good within our democratic system but relying on Christ alone for the salvation of souls and the spiritual elevation of our country. We can find relative happiness here, but for our joys to be lasting we need to direct them toward their true end – the heavenly kingdom. Besides, the most significant work is often done by everyday individuals serving those around them with Christian love, it just doesn’t get the same news press.

Christ promises to equip us for both the physical and the mental battle. As long as we live in the tension of sin and its effects, we will have to struggle against ourselves and others who oppose Christ’s kingdom, even family and friends. Nevertheless, Jesus, the Wisdom of God, provides the supernatural insights to answer the world’s mistaken propaganda or the pressures applied by those we care about. He also strengthens His disciples with supernatural perseverance to endure the physical suffering or possible martyrdom inflicted by worldly combatants.

As Catholics, we enjoy beautiful churches that express the glory of God. Rightly so, we adorn them with gorgeous art, precious metals, and the finest materials. We do this as an act of worship, as demonstrating concretely to ourselves and the world the value of God and of His sacrificial love. Christian churches are an icon, a sign pointing to a heavenly kingdom much more enduring. The magnificence of the sight of God will make all earthly analogies disappear. We ought to enjoy earthly icons of beauty, goodness, and truth in churches, nature, and most importantly in persons. At the same time, we need to daily recall to where they point and adjust our expectations and priorities accordingly.  We should still aim for greatness, justice, and perfection, but remember that it will come to fulfillment in the eternal kingdom where Christ reigns victorious.

Consider:

  • At the end of your life, what do you hope will endure from it afterward? Consider the lives you have and might still change, the love with which you imbue the world, the truths you fought to defend, the family relationships you have built.
  • Imagine your life from the perspective of entering heaven. Though all is certainly a grace, what would you be proud of? What would you regret? How might you live each day with more eternal purpose and significance?

Make a Resolution (Practical Application):

  • Begin each day by surrendering it to the Lord. Look for three opportunities each day to build the kingdom of God – by acts of mercy, service, defending truth, helping someone heal or find justice, sharing the good news of Christ, offering up personal disappointments or suffering as a sacrifice… At the end of the day write down the things that built the kingdom of God. Reflect on any missed opportunities and pray for the grace to act on them tomorrow.

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~ Written by Angela Jendro © 2019 updated from Angela Lambert Jendro © 2016

Finding Perspective

by Angela M. Jendro
Fra_Angelico_Last_Judgment

Fra Angelico “The Last Judgment” (detail: Paradise)

32nd Sunday in Ordinary Time

Gospel Luke 20:27-38

Meditation Reflection:

As Christians, we profess a belief in life eternal with Christ in Heaven, yet we can sometimes operate in our daily lives forgetful of this mystery. Like the Sadducees we ask Christ silly questions about heaven. When we attach ourselves too much to earthly life, we fall into the trap of imagining heaven as merely an extension of the present but with a few more perks.

Jesus reminds us of the incomparable difference between our journey to God here, and union with God there. As St. Paul says: “But, as it is written,

     ‘What no eye has seen, nor ear heard,

     Nor the heart of man conceived,

     What God has prepared for those who love him,’” (I Corinthians 2:9 RSV).

Even the good things we experience here are merely a prelude to heaven. Here we experience a taste, there we will enjoy the feast.

Jesus proposes to the Sadducees that contemplating the life of the angels can provide some insight into this mystery. Like humans, angels are persons with rational intellects, free will, and the ability to love. Unlike humans they do not have bodies, are neither male nor female, and do not procreate. Each angel was individually created by God and is completely unique, so much so that some have compared it to being like different species from one another. Because they live in eternity, their choices are permanent. When God created them they each had the choice to either accept or reject God’s will for their life and His mission for them. Some said yes to God’s will and others rejected it. Those who rejected God’s will we call the fallen angels or demons. Human persons have more than one moment to choose or reject God, but that space of time does have limits. For us it ends when we die; at which moment our choice becomes permanent.

Consequently, the space of time in which we live on earth really is only a preparation for eternal life. During this short period, we either choose to grow our love for God or develop a disdain for Him. Only during our earthly lifespan can we develop and increase our capacity for God. At the moment of death the opportunity for change ends.

In addition, it’s our chance to aid others in their openness to heaven, even in its most basic form – the beginning of life itself. Whereas God created all of the angels at once, He creates human persons over a course of time and includes them in His work. As a result, openness to having children means openness to God’s creation of persons who will live eternally! For those called to spiritual motherhood or fatherhood, they contribute to this mystery as they minister to the birth and development of the child’s love for God which is also necessary for true life.

The Sadducees’ challenge to Christ with the hypothetical situation of a woman married seven times, merely exposed their ignorance of God. On earth marriage develops our capacity for love, self-gift, and sacrifice. It brings new life into the world as well as caring for the development of each family member. Marriage itself is not needed in heaven because no new life will be born there. It is the eternal life of those who already exist. Moreover, love will be perfected as we enjoy the perfect love of God and one another. The relationship of love experienced in marriage will remain a relationship of love in heaven. However, the title of husband or wife will be eclipsed by the fullness of the title son or daughter of God and sister and brother in Christ.

As the liturgical year comes to a close (Advent marks the beginning of the “New Year” in the Church), we contemplate the end times and remember that this experience of earthly life will eventually come to an end. We all get bogged down in our daily routine and anxious over matters that, if we considered our heavenly destination, shouldn’t really weigh us down. Moreover, we could make better use of our limited time if we consider things from an eternal perspective. This life is a preparation and an opportunity to participate in God’s work of spreading His kingdom. The more souls that come to accept His will and love on earth, the more that will join the wedding feast of love in Heaven for eternity.

Consider:

  • How does a heavenly perspective change your earthly perspective?
  • When feeling discouraged, remember that this life is a journey not the destination. Endless, secure happiness cannot be found here but the work to attain it in heaven can.
  • Through prayer, identify one area where you struggle to accept God’s will over your own.
  • Each angel has a mission from God. You also have a mission. How is God calling you to serve?
  • Consider first God’s vocational calling:
    • Is it to work for the salvation of your spouse through love and sacrifice and to possibly grow the human family by being open to life and to raising children in knowledge and love of the Lord?
    • Is it to administer the sacraments as a priest to bring eternal life to spiritual children?
    • Is it to spend your life in prayer and sacrifice for souls as a religious sister or brother?
    • Is it to devote your time and energy to God in a unique way as a single person, ready to do His will at every moment?
  • Consider next God’s occupational calling: How do you grow your love for God and develop it in others through your work?
    • Consider your special apostolate. Does God include you in His work of physical or emotional healing, protecting, providing, instruction of souls, encouragement, etc.?
    • How can you incorporate a heavenly perspective into your daily work? How do your daily activities and duties provide opportunities to detach from selfishness and develop greater love and compassion? How might you help others to heaven through your work?

Make a Resolution (Practical Application):

  • Begin each day by writing down the tasks, challenges, and opportunities you anticipate that day. Next to each, write one way it can be directed toward helping yourself and others to heaven. For example, will it grow a virtue or minimize a vice if tackled with the help of grace? Is it an opportunity to help others journey to God – either by giving them physical life, sustaining their life, healing, protecting, or developing an aspect of their soul?
  • Identify where your will is most at odds with God’s and do one thing each day to offset it. It could be a refusal or fear to do something God asks of you or an unwillingness to let go of something and trust God in the situation.
  • Pray the Serenity Prayer or the Suscipe of St. Ignatius each day.

 

~ Written by Angela Lambert Jendro © 2016 and edited © 2019

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Christ in the Distressing Disguise of the Poor at our Doorstep

by Angela Jendro

26th Sunday in Ordinary Time

Gospel of Luke 16:19-31 NAB

Jesus said to the Pharisees: “There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day. And lying at his door was a poor man named  lazarusLazarus, covered with sores, who would gladly have eaten his fill of the scraps that fell from the rich man’s table. Dogs even used to come and lick his sores. When the poor man died, he was carried away by angels to the bosom of Abraham. The rich man also died and was buried, and from the netherworld, where he was in torment, he raised his eyes and saw Abraham far off and Lazarus at his side. And he cried out, ‘Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering torment in these flames.’ Abraham replied, ‘My child, remember that you received what was good during your lifetime while Lazarus likewise received what was bad; but now he is comforted here, whereas you are tormented. Moreover, between us and you a great chasm is established to prevent anyone from crossing who might wish to go from our side to yours or from your side to ours.’ He said, ‘Then I beg you, father, send him to my father’s house, for I have five brothers, so that he may warn them, lest they too come to this place of torment.’ But Abraham replied, ‘They have Moses and the prophets. Let them listen to them.’ He said, ‘Oh no, father Abraham, but if someone from the dead goes to them, they will repent.’ Then Abraham said, ‘If they will not listen to Moses and the prophets, neither will they be persuaded if someone should rise from the dead.’”

Meditation Reflection:

Pope St. John Paul II often said that self-fulfillment and happiness can only be found in self-gift. This paradoxical truth flies in the face of our cultural idolization of individualism summarized in mottos such as “looking out for number 1” or “YOLO – you only live once.” We often ignore the needs of those right in front of us. Like Lazarus who lay at the rich man’s doorstep, we often ignore family members who live within our own home or are only a phone call away.

In truth, we all need community for some things, and individualism can even undermine the needs of the individual. The rich man thought Lazarus was insignificant, but Lazarus had a role in his long term prosperity. I came across an interesting connection in an article by Pierre Manent in First Things magazine (“Repurposing Europe” April, 2016). Manent reflected on the current state of political life in France from which any of us who live in Western culture could learn. He observed that the historic move from Christendom to Nationalism has now been superseded by a move from Nationalism to Individualism. Moreover, in a secular culture, the problem has been compounded by a lack of belief/reliance on divine providence. In consequence, he asserted, France struggles with “a growing incapacity to propose goals for common action.” Because of the “great withdrawal of loyalty from the community,” a society united merely by individual rights lacks the “capacity to gather and direct our powers, to give our common life form and force.”

Manent’s observations of his own French history has some application to the American experience as well. Hyper-individualism, secularism, and a world-view that lacks an eternal horizon creates its own set of problems. There are problems that are too big for us as individuals and require a unified effort which is only possible with a common view of the good and willingness to sacrifice for it. There are also problems that are too big for us as a nation and can only be approached with a confidence in divine providence and the aid of a God who “protects the resident alien, comes to the aid of the orphan and the widow, but thwarts the way of the wicked” (Psalm 146:9).

Christ’s words exhort us in a special way to look beyond ourselves and to discover that our own happiness requires concern for the well-being of others. Jesus did not scold the rich man for fine dinners, He scolded him for ignoring Lazarus – who was sitting on his doorstep – while eating that dinner. The cold-heartedness and lack of compassion for the suffering of another person fails to fit us for heaven – a place of perfect love and communion with God and all the saints.

Mother Teresa, famous for her compassion for the poor and recently canonized, advised us all to serve the poor in our own families and to comfort those in our own life who suffer spiritually, emotionally, or physically.  She found Christ in “the distressing disguise of the poorest of the poor.” Sometimes we might hesitate to look too closely because it can be quite distressing. We’d rather accept the fake smile and the rote response “I’m fine” than dig deeper. St. Mother Teresa acknowledges, “It is easy to love the people far away.  It is not always easy to love those close to us.  Bring love into your home, for this is where our love for each other must start.” I am challenged by this often as a teacher and a mother. However, I pray for the grace to “cast out into the deep” (Luke 5:4), encouraged and convicted by Christ’s words that “whatever you did for one of these least brothers of mine, you did for Me” (Matthew 25:40).

We grow our capacity to love on earth. People often complain about how mean it is that God would “send someone to Hell.” In reality, individuals send themselves there. God has made hell out of mercy that we might have the freedom to choose Him or reject Him, to choose Love or to reject Love. We can see a glimpse of this in the differing experiences of people at the same event. Sacrificing time to serve the needs of another will either bring you joy or pain depending on your disposition. For example, with my first child, I had difficulty adjusting at first to the constant needs which thwarted at every moment whatever I wanted to do at the time (even doing the dishes!). At one point I felt like I could literally feel the fires of purgatory burning away my self-will as I stopped what I was doing to tend to his interrupting need. The experience made me realize just how attached I actually was to my own desires and plans. Thankfully, God’s grace and love for my children helped me to grow and detach. I still struggle with impatience sometimes but I have a lot more peace now and enjoy my new priorities. I have learned by experience that I was trading something less valuable for something much more valuable. Rather than losing an opportunity I had been given the greatest opportunity:

“Then Jesus said to his disciples, ‘Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it. What profit would there be for one to gain the whole world and forfeit his life? Or what can one give in exchange for his life? For the Son of Man will come with his angels in his Father’s glory, and then he will repay everyone according to his conduct.” Matthew 16:24-27

 

Let us continue to renew our efforts to share our joys with others and to invite them to our feast. Let’s keep practicing the works of mercy and praying for God to open our eyes to the needs of those around us. I like to ask Mary’s intercession for this particular request because she especially showed compassion and insight toward the needs of others during her life (consider the Wedding Feast at Cana). Comforting the sorrowful, counseling the doubtful, and feeding the hungry can be met in a simple family meal together. Kids soak up stability and comfort around the kitchen counter and something as simple as dinner or making banana bread can provide peace for their souls.

We accept God or reject God here, in this life and You Only Live Once. I’ll close with this story of St. Martin of Tours surprising encounter with the Lord and his example of the right choice:

Even in the military Martin attempted to live the life of a monk. Though he was entitled to a servant because he was an officer, he insisted on switching roles with his servant, cleaning the servant’s boots instead of the other way around!

It was on this garrison duty at Amiens that the event took place that has been portrayed in art throughout the ages. On a bitterly cold winter day, the young tribune Martin rode through the gates, probably dressed in the regalia of his unit — gleaming, flexible armor, ridged helmet, and a beautiful white cloak whose upper section was lined with lambswool. As he approached the gates he saw a beggar, with clothes so ragged that he was practically naked. The beggar must have been shaking and blue from the cold but no one reached out to help him. Martin, overcome with compassion, took off his mantle. In one quick stroke he slashed the lovely mantle in two with his sword, handed half to the freezing man and wrapped the remainder on his own shoulders. Many in the crowd thought this was so ridiculous a sight that they laughed and jeered but some realized that they were seeing Christian goodness. That night Martin dreamed that he saw Jesus wearing the half mantle he had given the beggar. Jesus said to the angels and saints that surrounded him, “See! this is the mantle that Martin, yet a catechumen, gave me.” When he woke, it was the “yet a catechumen” that spurred Martin on and he went immediately to be baptized. He was eighteen years old.” (http://www.catholic.org/saints/saint.php?saint_id=81)

Consider:

  • Why do the poor “distress” us? What do we worry will happen if we reach out?
  • Who are the poor at your doorstep? Children with many needs, a relative or colleague going through a difficult time, someone struggling with sorrow or mental illness, someone dealing with a chronic illness, a new employee or colleague who is overwhelmed and needing a little mentoring or a word of encouragement…
  • When serving others, what is most difficult for you to give up?
  • When have you experienced that “in giving you received”? Have you found that when you took a leap of faith and made a gift of self through sacrifice you actually found fulfillment and joy?
  • We all have different gifts to put at the service of the Lord. Consider and pray about what your gifts are and how you might use them more. (Some ideas: encouraging, teaching, healing, serving, financial giving, leadership, administrating, prayer and fasting, offering up suffering, understanding, hospitality…)

Make a Resolution (Practical Application):

  • Make a list of all the people in your life and one need for each. Every day this week meet a need of at least one or two people on that list.
  • Read about the life of a saint each day. They provide concrete examples for us of love in action.

 

~ Written by Angela Jendro © 2019

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The Fork In The Road For Every Christian

by Angela Jendro

fork in the road

20th Sunday in Ordinary Time

Gospel Luke 12:49-53 NAB

Jesus said to his disciples: “I have come to set the earth on fire, and how I wish it were already blazing! There is a baptism with which I must be baptized, and how great is my anguish until it is accomplished! Do you think that I have come to establish peace on the earth?  No, I tell you, but rather division. From now on a household of five will be divided, three against two and two against three; a father will be divided against his son and a son against his father, a mother against her daughter and a daughter against her mother, a mother-in-law against her daughter-in-law and a daughter-in-law against her mother-in-law.”

Meditation Reflection:

Imagine someone else saying the same words as Jesus did.  You might accuse them of not being very Christian.  Isn’t Jesus the Prince of Peace?  Isn’t He the nicest guy there ever was?  Aren’t Christians supposed to be nice people? Yet, Jesus exclaimed with great passion His eagerness to set the world ablaze.  This doesn’t seem to fit the sandal-wearing, nice, historical moral teacher image our culture likes to portray Jesus as.

fire pic

Jesus does bring peace, but not a superficial conciliation. He came to defeat sin and redeem mankind, accomplished through His own baptism of the Cross, one that caused Him great “anguish until it is accomplished.Fire purifies and destroys.  Christ came to set fire to sin, to destroy its corrupting influence in our lives, and to make room for life in God.  That battle begins within ourselves and extends to sin outside ourselves.  Purification can burn, but at the end of the process one feels liberated and empowered. To ignite this fire and make our purification possible, Christ knew He had to suffer and die first – something that caused Him distress as He waited in anticipation.

As disciples of Christ, we share in both His rewards and His suffering.  Christ’s words about causing division seem shocking.  Isn’t He supposed to bring unity and harmony? Jesus offers unity, but not everyone accepts it.  Note that although Jesus often ate with sinners, not every sinner chose to eat with Him and several found His witness challenging enough that they tried to silence Him altogether by crucifying Him.

I often quote G.K. Chesterton who said, “The Christian ideal has not been tried and found wanting. It’s been found difficult; and left untried.”  At the fork in the road therefore, where one mfork in the road 2ust choose the path of discipleship or the path of least resistance, Christians must resolve and accept that as they walk to the left after Christ, some of their closest companions may walk to the right instead and their paths will separate.  Although Christians, like Christ, ought to keep the door open to those friendships, oftentimes living our faith can mean losing some relationships.  Jesus is Goodness, Truth, and Love.  Yet, He was rejected by many.  As we strive to be more Christ-like, we have to prepare ourselves for the same experience.

Even in the Old Testament, authentic prophets consistently experienced rejection and suffering.  The community they came to help change would pressure them to conform instead.  When God’s prophets refused, they found themselves exiled or running from death threats.  The first reading for this Sunday’s liturgy provides an evocative image of this from the life of Jeremiah:

“And so they took Jeremiah and threw him into the cistern of Prince Malchiah…There was no water in the cistern, only mud, and Jeremiah sank into the mud.” Jeremiah 38:6

stuck in the mud

This image strikes me because of the several analogous experiences I can think of in my own life.  Jeremiah acts in truth and love only to be thrown into a pit.  The mud makes the image even better as a symbol of the depressive reality of ones you love rejecting Christ (and you) in favor of persisting in their sins.  When Jeremiah “sank into the mud,” I am reminded of the feeling of helplessness and despair that can discourage me in these moments. Thankfully, Jeremiah did not remain in the mud forever, Jesus’ death was followed by His resurrection, and God will lift us up too.  David expresses this in Psalm 40:2

“The LORD heard my cry. He drew me out of the pit of destruction, out of the mud of the swamp; he set my feet upon a crag; he made firm my steps.”

Walking the path of discipleship may take you down a different road than some of the persons you love.  You might experience the pain of division and loss, not because you didn’t invite them along but because they refuse to come with you.  This fork in the road can come in many different forms at different times in our lives.  Choosing between following Christ and following someone we love is as painful as fire.

Our contemporary culture adds even more pressure.  It seems more rare these days to find people who can be friends even though they have different views and beliefs. Instead, the attitude appears to be that one must condone the decisions of another or they can’t be friends.

Discipleship may be difficult but in the end Christ conquers all.  He can provide the guidance to achieve the tricky balance of loving others without condoning sin, as well as the humility to be receptive to the hard truth about our own sins a Christian friend might challenge.  Every person must make a choice and, praise be to Christ, He provides us with the grace and the guts we will need to follow Him no matter the cost.

Have you had a similar experience?  If you’d be willing to share, write a short account of your fork in the road in the comment section below!

that you and I may be mutually encouraged by one another’s faith, yours and mine. Romans 1:12

Consider:

  •  How has Christ set your heart on fire?
    • How has He purified it?
    • How has that purification made you more zealous and joyful?
  • Has living out your Christian faith ever caused you to experience persecution from persons you care about?
    • In what ways did it feel like you were sinking into a pit of mud?
    • In what ways did God lift you up from the pit and set you on rock?
  • Who are your true friends who accept you as you are, complete with respect for your beliefs?
  • Have you ever been the one doing the persecuting or rejecting? Consider why we find it difficult to be around people who challenge us to be better simply by the way they are living their own lives.
  • Are there persons with whom you struggle to be an authentic Christian around? Do you live your faith at work or out with friends, or do you hide it so they won’t think differently about you?

Make a Resolution (Practical Application):

  • Pray Psalm 40 each day this week.
  • Resolve to let your faith be seen in some small way, especially in a place where you usually lack the courage. (e.g. wearing a cross necklace, having a small crucifix or rosary on your desk, writing favorite bible verses on notecards and placing them in places you will see – whether in your work space or at home, walking away from conversations that disparage the faith or other persons, etc.)

~ Written by Angela Jendro © 2019

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Love and Mercy in Superabundance

by Angela Jendro

3rd Sunday in Easter

Gospel John 21:1-19 NAB

At that time, Jesus revealed himself again to his disciples at the Sea of Tiberias. He revealed himself in this way. Together were Simon Peter, Thomas called Didymus, Nathanael from Cana in Galilee, Zebedee’s sons, and two others of his disciples. Simon Peter said to them, “I am going fishing.” They said to him, “We also will come with you.” So they went out and got into the boat, but that night they caught nothing. When it was already dawn, Jesus was standing on the shore; but the disciples did not realize that it was Jesus. Jesus said to them, “Children, have you caught anything to eat?” They answered him, “No.” So he said to them, “Cast the net over the right side of the boat and you will find something.” So they cast it, and were not able to pull it in because of the number of fish. So the disciple whom Jesus loved said to Peter, “It is the Lord.” When Simon Peter heard that it was the Lord, he tucked in his garment, for he was lightly clad, and jumped into the sea. The other disciples came in the boat, for they were not far from shore, only about a hundred yards, dragging the net with the fish. When they climbed out on shore, they saw a charcoal fire with fish on it and bread. Jesus said to them, “Bring some of the fish you just caught.” So Simon Peter went over and dragged the net ashore full of one hundred fifty-three large fish. Even though there were so many, the net was not torn. Jesus said to them, “Come, have breakfast.” And none of the disciples dared to ask him, “Who are you?” because they realized it was the Lord. Jesus came over and took the bread and gave it to them, and in like manner the fish. This was now the third time Jesus was revealed to his disciples after being raised from the dead. When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” Simon Peter answered him, “Yes, Lord, you know that I love you.” Jesus said to him, “Feed my lambs.” He then said to Simon Peter a second time, “Simon, son of John, do you love me?” Simon Peter answered him, “Yes, Lord, you know that I love you.” Jesus said to him, “Tend my sheep.” Jesus said to him the third time, “Simon, son of John, do you love me?” Peter was distressed that Jesus had said to him a third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. Amen, amen, I say to you, when you were younger, you used to dress yourself and go where you wanted; but when you grow old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” He said this signifying by what kind of death he would glorify God. And when he had said this, he said to him, “Follow me.”

Meditation Reflection:

I was recently presented with the question, “How can we know that the Christian religion is the true one as opposed to others?” I responded that ours is the only one whose founder has risen from the dead.

The miracle of Christ’s resurrection affirms the truth of His teachings and the divinity of His truths. The apostles evangelized by bearing witness to this event, one that they experienced with their own eyes. Many struggle to trust in Jesus because we cannot see Him. However, the Gospels, Acts of the Apostles, and numerous Epistles all testify that our faith does not rely on mere ideology but rather the physical resurrection of our Lord witnessed by reputable persons who all suffered for their testimony. Not a single apostle recanted his position to avoid martyrdom. All of them endured severe trials and difficulties with no monetary or physical reward. They had no ulterior motive. They did not say they “believed” Jesus had risen from the dead, but rather that they had all “seen” the risen Lord.

God knows we struggle to believe without seeing. Despite our weak faith, He mercifully became incarnate that we might see Him when He redeemed us. Moreover, He exceeded all expectations of the imagination by liberating us Himself rather than sending someone in his place.

We have all heard stories of backpackers or journalists who cross an enemy line and become imprisoned in a dangerous or violent country. Imagine if you were that person, afraid in your cell as to what will come of you, praying that your president will learn of your state and send someone to save you. You might hope for a diplomatic solution or even military special ops to heroically liberate you. Consider your surprise however if the president himself were to show up in military gear and break you out of prison at his own personal risk.

Christ reveals the love of God that exceeds any possible expectation or imagination. He condescends to our limitations even though He deserves better. He liberates us at His own painful expense. Moreover, He gives us a share in His resurrection and a chance at new life.

The Christian life is a response to the love and mercy we have first received from our Lord. Peter fed the Lord’s sheep because of his love and gratitude for His mercy. Jesus did not throw away their friendship after Peter’s betrayal. Instead He gave Peter a second chance, an opportunity for contrition, forgiveness, and conversion.

Jesus gives each of us this same opportunity. He comes to wherever we are, offering us something to eat and an outstretched hand of friendship. He asks each of us the same question: “Do you love Me?” If the answer is yes, then He insists we respond in kind by extending a hand up to others and accompany them toward their conversion.

The love of Christ and the call to feed His sheep begins in our families. Jesus asks that if we love Him, we ought to give generously and tenderly to those placed by Him in our daily lives, beginning with our families and reaching out from there. Pope Francis’ recent apostolic exhortation “The Joy of Love” addresses in a comprehensive way the joy of love in families – both the ideal as the gift God has given to us, and the painful “irregularities” that need careful healing. It’s a beautiful, rich document of encouragement based on the proceedings of the synod on the family and provides plenty of food for reflection. Although it’s quite lengthy Pope Francis encourages us in the opening pages to take our time reading it.

Christ has blessed us with His mercy and generous love. All He asks is that we pay it forward with mercy and love toward the people in our lives.

Consider:

  • It’s easy to be discouraged by our failures. Consider the encounter of Peter with Christ. What failure would weigh heavy on your heart if you faced the Lord? How would you respond to His hand up and His offer of mercy?
  • Who in your life needs your mercy? How might you offer him or her a hand up?
  • Consider how Christ can be recognized by His superabundance. When the apostles pulled in such a large catch, John knew immediately it was the Lord.
    • When has Christ surprised you by exceeding your expectations?
    • Ask for the gift of surrender and openness. Rather than giving Christ a list of tasks you would like Him to help accomplish, surrender the logistics to Him and do the tasks He sets before

Make a Resolution (Practical Application):

  • Offer mercy toward someone each day this week. (See this link for a list of the corporal and spiritual works of mercy:Work of Mercy )
  • Offer Christ your work week. Give him one week of being in charge and trust Him to accomplish His will. Just do the tasks He sets before you and let Him bring things together.
  • Begin reading Pope Francis’ Apostolic Exhortation The Joy of Love

~ Written by Angela Jendro © 2019

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Open Arms of the Father…Guided meditation for the 4th Sunday of Lent

Lenten Journey pic

Excerpt from Lenten Journey: Through the Desert to the Eternal Spring

By Angela M. Jendro

Gospel of Luke 15:1-3, 11-32 NAB

Tax collectors and sinners were all drawing near to listen to Jesus, but the Pharisees and scribes began to complain, saying, “This man welcomes sinners and eats with them.” So to them Jesus addressed this parable: “A man had two sons, and the younger son said to his father, ‘Father give me the share of your estate that should come to me.’ So the father divided the property between them. After a few days, the younger son collected all his belongings and set off to a distant country where he squandered his inheritance on a life of dissipation. When he had freely spent everything, a severe famine struck that country, and he found himself in dire need. So he hired himself out to one of the local citizens who sent him to his farm to tend the swine. And he longed to eat his fill of the pods on which the swine fed, but nobody gave him any. Coming to his senses he thought, ‘How many of my father’s hired workers have more than enough food to eat, but here am I, dying from hunger. I shall get up and go to my father and I shall say to him, “Father, I have sinned against heaven and against you. I no longer deserve to be called your son; treat me as you would treat one of your hired workers.”’ So he got up and went back to his father. While he was still a long way off, his father caught sight of him, and was filled with compassion. He ran to his son, embraced him and kissed him. His son said to him, ‘Father, I have sinned against heaven and against you; I no longer deserve to be called your son.’ But his father ordered his servants, ‘Quickly bring the finest robe and put it on him; put a ring on his finger and sandals on his feet. Take the fattened calf and slaughter it. Then let us celebrate with a feast, because this son of mine was dead, and has come to life again; he was lost, and has been found.’ Then the celebration began. Now the older son had been out in the field and, on his way back, as he neared the house, he heard the sound of music and dancing. He called one of the servants and asked what this might mean. The servant said to him, ‘Your brother has returned and your father has slaughtered the fattened calf because he has him back safe and sound.’ He became angry, and when he refused to enter the house, his father came out and pleaded with him. He said to his father in reply, ‘Look, all these years I served you and not once did I disobey your orders; yet you never gave me even a young goat to feast on with my friends. But when your son returns who swallowed up your property with prostitutes, for him you slaughter the fattened calf.’ He said to him, ‘My son, you are here with me always; everything I have is yours. But now we must celebrate and rejoice, because your brother was dead and has come to life again; he was lost and has been found.’”

Meditation Reflection:

We often live in denial of ours sins and this can make it easy to imagine God as loving since we see ourselves entitled to His affections. However, when our hearts are really struck by the realization of a failure, when shame settles in our stomach at our weakness or self-centeredness, we can mistakenly assume God views us as a failure too and wants nothing to do with us. Jesus corrected this false view by describing God’s unconditional love in His Parable of the Prodigal Son, also known as the Parable of the Merciful Father.

In this parable, the father had freely given his sons everything he could – life, love, nurturing their growth, and even inheritance of his estate. The first son responded with obedience, loyalty, and service. The second son responded with ingratitude, an entitlement attitude, and complacency. When he arrogantly wished his father dead and demanded his future inheritance, his father not only allowed him to leave but also gifted to him the undeserved future inheritance. Mistaking license for freedom, the son lived foolishly for pleasure and self-gratification. Eventually however his funds ran out and the difficult times that followed revealed the short sightedness of his choices. The glamour of evil wore off when he found himself desperate enough to take a job caring for pigs (considered unclean by the Jews) and even more desperate when he felt tempted by his insatiable hunger to ask for some of their slop but was denied. As he hit rock bottom, he finally realized the generosity and goodness of his father.

Some Christians take their faith for granted. The spiritual gifts they had enjoyed from the sacraments, living in Christian fellowship, and possibly growing up in a Christian home seem less glamorous and more restrictive than worldliness. At first, missing mass on Sunday to sleep in, put in an extra day at work, travel, or any number of things might not seem that big of a deal. Next, spending time with worldly friends begins to outweigh Christian friends. As seeming independence and success increase, a person may feel he or she no longer needs God. They too mistake license for freedom and, taking their gifts from God, leave.

Over time however they begin to experience life without grace. The absence of God’s peace, the kindness of His followers, the richness of Scriptures wanes and they begin to hunger. When hard times hit, without that spiritual connection to God, a person finds themselves starving and desperate. Where can one turn for help? A person who uses others, finds themselves being used by others. Alcohol or drugs lose their ability to satiate and only make matters worse if not out of control. All former numbing mechanisms – shopping, eating, gaming, gambling, travelling, even over-working cannot help but rather become enslaving.

When one hits rock bottom, crawling back to God can seem unthinkable and disingenuous. How could you ask God for help now when you so brazenly rejected Him earlier or slothfully let Him fall by the wayside. Don’t you deserve to be miserable? Maybe God is saying “I told you so.”

Jesus tells us otherwise. Our pride imagines God reacting this way. Jesus reveals that God is watching the horizon, waiting hopefully, and running to embrace us when we return. The father in this parable doesn’t accept the demotion suggested by his son. He embraces him, and raises him back to the dignity he had left behind; transforming him from servant of pigs to a son.

The older son’s jealousy reveals a hint of the same mistaken view as the younger son. Although he made the loyal choice, he still considered his brother’s prodigal lifestyle as glamorous. As a result, it appears to him that his brother was rewarded for leaving so disrespectfully and rewarded for returning so degraded. However, the father and the younger son know the terrible poverty, anxiety, and shame his choices had brought upon him. The older son, though working in the fields all those years, also enjoyed the peace and dignity of living as his father’s son. He did not experience the “glamour” of debauchery nor did he have the impoverishment of it either. Fr. Dubay, in his book The Fire Within, summarizes this misconception well:

“Contrary to what the world thinks, attachments are killjoys. The worldly man and woman take it for granted that the more they can multiply experiences and accumulate possessions, the more they shall be filled with contentment. They so want to believe this that they will discount a constant stream of evidences to the contrary. Boredom at parties, hangovers after bouts of drinking, heartburn after overeating, aftereffects of drug abuse, emptiness after loveless sexual encounters and failure to find fulfillment in fine fashions or in expensive excursions make it abundantly clear that sense pleasures are not joy. No matter how intense they may be for the moment, they inevitably leave in their wake a vacuous disillusionment. Where one does find genuine joy is in the heart and on the lips of those who have generously given up all else to have Christ.”[1]

God loves us as a merciful father. He pours out blessings in our lives even if we will eventually take them for granted. A little time on our own however and we realize how much we rely on God’s supernatural aid and relationship. He assures us that He is waiting anxiously for our return, running to meet us if we come back to Him and offering us the peace and protection of His home.

Consider:

  • When have you felt truly sorry about something? What motivated the regret?
  • Have you ever experienced the gift of forgiveness from someone?
  • Is there someone you need to forgive?
  • Reflect on the father in the parable looking out at the horizon and seeing his son in the distance. Consider how God is waiting for you with the same longing.
  • Have you ever fallen for worldly deceptions? How did they turn out differently than what you first expected?
  • How does your dignity as God’s son or daughter outweigh and outshine the false beauty of the world?

 

Make a Resolution (Practical Application):

  • Choose one sinful attachment to surrender and turn to God.
  • Read Psalm 51 each day this week.
  • Examine your conscience each night and pray an act of contrition.
  • Return to God in the sacrament of Confession.

 

[1] Dubay, T. (1989). Fire within: Teresa of Avila, John of the Cross and the Gospel-on prayer. San Francisco: Ignatius Press.

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Living in Denial

excerpt from Lenten Journey: Through the Desert to the Eternal Spring by Angela Jendro (download or print)

3rd Sunday of Lent

Gospel of Luke 13:1-9 NAB

Some people told Jesus about the Galileans whose blood Pilate had mingled with the blood of their sacrifices. Jesus said to them in reply, “Do you think that because these Galileans suffered in this way they were greater sinners than all other Galileans? By no means! But I tell you, if you do not repent, you will all perish as they did! Or those eighteen people who were killed when the tower at Siloam fell on them—do you think they were more guilty than everyone else who lived in Jerusalem? By no means! But I tell you, if you do not repent, you will all perish as they did!”

And he told them this parable: “There once was a person who had a fig tree planted in his orchard, and when he came in search of fruit on it but found none, he said to the gardener, ‘For three years now I have come in search of fruit on this fig tree but have found none. So cut it down. Why should it exhaust the soil?’ He said to him in reply, ‘Sir, leave it for this year also, and I shall cultivate the ground around it and fertilize it; it may bear fruit in the future. If not you can cut it down.’”

 Meditation Reflection:

The mystery of God’s Mercy and Justice extend beyond the limits of our comprehension. Nevertheless, Jesus exhorts us to never forget that God is both. God’s mercy makes salvation possible through even the smallest opening of repentance and desire in our hearts. At the same time, the mercy we experience on a day to day basis, the undeserved blessings God showers as a doting Father, can also lead to complacency.

Mercy means healing and transformation. In our complacency we can begin to think that we deserve our blessings and forget our sins, or worse forget our blessings as well. St. Paul reminds us in I Corinthians 10:1-12 that the Israelites, after witnessing the mighty hand of God liberating them from Egypt and walking on dry land through the Red Sea, reverted to doubt, fear, and grumbling in the desert. In consequence, although liberated by God from Egypt, they died in the desert unable to enter the Promised Land. God can work mighty deeds in our lives. His mercy will cut through any sin. God’s forgiveness is not merely “spiritual dry-cleaning” as Pope Francis has termed it. God’s work heals and transforms. This process ought to bear fruits therefore of virtue, sanctity, and love. In fact, one of the ways St. Teresa of Avila verified the authenticity of a spiritual experience was by the fruits of virtue that accompanied it.

Jesus warned in today’s Gospel that God’s mercy is inextricably united to God’s justice. God has given us free will. He will honor that gift. If we choose to reject the opportunity for life which comes through healing from sin, then at some point we will die. God offers us more chances than we deserve but they are limited by time and by our choices. We cannot receive the fruits of mercy until we choose to acknowledge and repent of our sin.

Unfortunately, the general cultural view denies the reality of sin, excusing it away. In consequence, as Pope Francis has preached on Mercy (recall the Year of Mercy 12/8/2015-11/20/2016) he concomitantly needed to preach on sin. In a First Things article, titled “The Pope’s Theology of Sin”, William Doino Jr. provides context for the relationship between sin and mercy and presents Pope Francis’ insights regarding the process of reaching the first step – acknowledgement and repentance:

“The first part is to recognize the darkness of contemporary life, and how it leads so many astray: Walking in darkness means being overly pleased with ourselves, believing that we do not need salvation. That is darkness! When we continue on this road of darkness, it is not

easy to turn back. Therefore, John continues, because this way of thinking made him reflect: ‘If we say we are without sin, we deceive ourselves and the truth is not in us.’”[1]

Why is seeing our sin so important? Isn’t it a bit depressing? If it was analogous to learning you had an incurable cancer, then yes. But if it’s analogous to learning you had a cancer that can be cured with early treatment, then it’s a huge relief. If we do not suffer under the oppression of sin, we do not need a redeemer. When we live in denial of our sins and addictions, we refuse the opportunity for help. For example, if a person lives in denial of their regular rude or hurtful comments under the rationalization that they are just “speaking their mind”, then they will soon lose relationships and friendship. If a person lives in denial of their intemperance in spending or greed for possessions beyond their means, they will eventually suffer bankruptcy. Similarly, if we live a self-centered life rather than a God-centered life, at some point we will experience the harsh reality of our choices.

After opening our eyes to our sins (with the help of the Holy Spirit), the second part of the process is to take them to Confession; not with an attitude of a quick shower but with a humble, and deeply contrite heart. The word Pope Francis used to describe this feeling is one we shy away from in our culture – shame. Yet, when we feel genuine shame for our sin, it also motivates us to change and open ourselves up to receiving help and grace.

The final part of the process he writes, is:

“having absolute faith in God to renew us: We must have trust, because when we sin we have an advocate with the Father ‘Jesus Christ the righteous.’ And he ‘supports us before the Father’ and defends us in front of our weaknesses.” [2]

Rather than despair at our weaknesses and imperfections, Pope Francis reminds us to put our trust in Christ. We must acknowledge that we cannot change on our own and allow Jesus to apply His healing grace to our souls – enlightening our minds, strengthening our wills, and fanning the flame of love for God and neighbor.

In conclusion, the mystery of God’s Justice and Mercy requires us to make an active decision to turn away from sin and accept God’s help. Because grace is freely given by God, fruits of that grace are expected too. If we do not bear fruit, we can conclude that we have not actually been receptive to grace. If we do bear fruit, it will evoke feelings of gratitude and love because we know who we are, and from where those virtues truly came.

 Consider:

  • How has facing your faults, though painful, made you a better person with the help of Christ? How are you different today than in years past?
  • Has God ever “rebuked” you? Did it have a positive effect later or lead to greater freedom?
  • Are there faults you continue to rationalize? Do you treat your spouse, children, or family members with the love they deserve, or do you excuse your behavior by saying they should love you as you are without an effort to change?
  • Have you ever experienced the pain of seeing someone you love self-destructing or suffering due to living in denial of a serious problem? Have you offered help and been rejected? Consider how this relates to God’s perspective.

Make a Resolution (Practical Application):

  • Read an examination of conscience and prayerfully reflect on it. Most parishes have a pamphlet by the confessional with an examination, you can also find some online. If possible, look for one tailored to your state in life (e.g. single, married, priest, etc.)
  • Read the First Things article on Pope Francis’ Theology of Sin. (http://www.firstthings.com/web-exclusives/2013/08/the-popes-theology-of-sin)
  • Choose one sin you have been avoiding admitting and actively root it out through prayer and practicing the opposite virtue. (For example – greed is combatted by generosity, a habit of critical remarks by encouraging ones, pride by humility, etc.)

[1] Doino, William Jr. “The Pope’s Theology of Sin.” First Things. August 2013. https://www.firstthings.com/web-exclusives/2013/08/the-popes-theology-of-sin

[2] Ibid.

Strength in the Lord

By Angela Jendro

Excerpt from Lenten Journey: Through the Desert to the Eternal Spring by Angela Jendro

Download to your pdf reader or print.  Free Will Offering

1st Sunday of Lent

Gospel Luke 4:1-13 NAB

Filled with the Holy Spirit, Jesus returned from the Jordan and was led by the Spirit into the desert for forty days, to be tempted by the devil. He ate nothing during those days, and when they were over he was hungry. The devil said to him, “If you are the Son of God, command this stone to become bread.” Jesus answered him, “It is written,

One does not live on bread alone.

Then he took him up and showed him all the kingdoms of the world in a single instant. The devil said to him, “I shall give to you all this power and glory; for it has been handed over to me, and I may give it to whomever I wish. All this will be yours, if you worship me.” Jesus said to him in reply, “It is written:

You shall worship the Lord, your God,

and him alone shall you serve.

Then he led him to Jerusalem, made him stand on the parapet of the temple, and said to him, “If you are the Son of God, throw yourself down from here, for it is written:

He will command his angels concerning you, to guard you,

and:

With their hands they will support you,

lest you dash your foot against a stone.

Jesus said to him in reply,

“It also says,

You shall not put the Lord, your God, to the test.

When the devil had finished every temptation, he departed from him for a time.

 

 Meditation Reflection:

Directly after Jesus’ Baptism, the inauguration of His transition from His Hidden Life in Nazareth to His public ministry, the Spirit led Him into the desert for a time of preparation first – to fast, pray, and face temptation. In the same way, the Holy Spirit periodically draws us away from the noise of life and the distractions of the senses to be able to connect with God in a deeper interior way. In some cases, we choose to place ourselves in quiet reflection by going on a retreat or planning a weekend of solitude. At other times, the circumstances of life create that solitude for us.

It reminds me of standing ankle-deep in the waves of the ocean on the beach. As the water cascades over my feet it carries with it a flurry of sand, shells, sea-weed, and teems with life and energy. Then it recedes, drawing back everything it had just placed before me. Even the sand around my feet recedes leaving me only two small mounds beneath my arches.

Times of solitude can feel lonely and a little barren like the desert. However, they can be opportunities for prayer and preparation for the next mission God has for us when the water will return, replenished and shimmering.

The devil of course hates for us to follow Christ and he especially despises when we build the kingdom of God. He therefore attempts to derail us in any way possible. He prevents us from God’s work in a myriad of ways tailored to our own personal weaknesses. The devil distracts us with physical pleasures and the lie that if we don’t satisfy our body’s whims and desires, we will die, or at least be so miserable it’s not worth living.

During Lent, we face this lie and temptation, strengthening or will over our body and seeking joy in the Lord by giving up sweets, pop, alcohol, snacking, over-sleeping, staying up too late, etc., and replacing them with added prayer or spiritual exercises.

Another tactic favored by the devil is to redirect the trajectory of our work by aiming our talents at building the kingdom of self rather than the kingdom of God. He tempted Jesus with an enticement of kingship without the cross. Similarly, Satan attempts to promise us success and happiness without the suffering of the cross, if only we would exchange our faith in God for faith in ourselves.

Lastly, if we thwart both pitfalls through strength of faith and love, the devil makes his last attack by twisting God’s own words and attempting to skew our relationship with the Lord. The devil hates the Church because Christ empowered it with His authority to preach truth and correctly interpret Scripture by the power of the Holy Spirit, as well as the grace of Christ to live it. If we listen to the Holy Spirit through Christ’s Church the devil loses his power to trick us “and will depart for a time”.

If we pay careful attention, we can learn the tricks of the devil in our own lives. St. Ignatius of Loyola began to notice this too and developed rules of discernment that have become a classic in the Christian life. Ask the Holy Spirit to help you grow in self-knowledge and provide the grace to overcome temptation so as to live in the freedom of the kingdom of God and work unhindered for His glory.

 Consider:

  • Spend some time in prayer reflecting on your average day. Consider what things unnecessarily slow you down, distract you, make you late, frustrate your work, or prevent you from getting started on something.   Implement a plan to combat one of them.
  • Consider the three categories of temptations from the Gospel today and how each one applies to you. This Lent build strength by combatting the pleasure that has a hold over you, the suffering you are trying to avoid or the status you are trying to achieve, and grow in knowledge of your faith to protect you from the deceptions of the devil.
  • Look back on your life and reflect on how God prepared you before raising you up for something. How did you feel beforehand and after? Have you experienced deeper and richer faith after a time of solitude or difficulty?

Make a Resolution (Practical Application):

  • Commit to a Lenten resolution even if you fail at it periodically. Give something up and/or do something extra to strengthen your relationship with Christ and weaken your relationship with sin.
  • Read (or listen to the audiobook) C.S. Lewis’ Screwtape Letters. It’s short, entertaining, and enlightening. It’s a satirical work which features letters from an experienced demon to a lesser experienced one about how to tempt humans.
  • Listen to Fr. Timothy Gallagher’s podcasts on St. Ignatius’ discernment of spirits. He presents Ignatius’s ideas in an understandable and relatable way. (discerninghearts.com)

~ Written by Angela Jendro © 2019

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New Book – Lenten Journey: Through the Desert to the Eternal Spring by Angela Jendro

 

Lenten Journey_Through the Desert to the Eternal Spring by Angela M Jendro

Make a spiritual pilgrimage this Lent with guided meditations on theLenten Journey pic Sunday Gospels by Angela M Jendro, complete with real life applications and ideas for translating your meditation into action.

  • Download for free to your pdf reader for easy access on the go, or print to paper to make your handwritten notes.
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Printed Booklet – Lenten Journey: Through the Desert to the Eternal Spring

Free shipping within the U.S. 48 pages Guided Scripture meditatins for each Sunday of Lent through Holy Week and Easter Sunday. Encounter Christ in a new way with reflections that relate to your daily life, considerations to take to prayer, and ideas for concrete application.

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