Excerpt from Take Time For Him: Some More
by Angela M Jendro
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3rd Sunday of Advent
Read the Gospel of John 1:6-8, 19-28
Meditation Reflection:
For the second week in a row, we have a Gospel passage about John the Baptist. John is considered the last, and greatest, of the prophets of the Old Covenant. Jesus even said of him, “among those born of women there has risen no one greater than John the Baptist” (Matthew 11:11). Yet, both John and Jesus proclaimed that the best was yet to come. The Covenant of the Jewish people with God would be elevated inexpressibly in the New Covenant established in Jesus Christ. Thus, Jesus finished his sentence with: “yet he who is least in the Kingdom of heaven is greater than he.”
John the Baptist’s message of repentance and spiritual preparation for our salvation is at the heart of Advent. In the weeks leading up to Christmas we evaluate how well we have been living as children of God, gifted with the grace of God dwelling in our midst and within our very souls. It’s also a time to open ourselves to new possibilities and new challenges as disciples of Christ. Thus, the message of John for repentance produces the necessary disposition for conversion.
The image of John the Baptist, dressed in camel hair and eating locusts, preaching the message of repentance and authentic sorrow for sins, provides a stark contrast to the marketing images flooding us of jolly Santas, piles of presents, and delicious foods. I can understand why marketers find Santas and reindeer more appealing for sales than a desert ascetic speaking about sin. People also feel increased pressures to prepare for Christmas by finding the perfect gifts within the time constraints of frantic schedules and limited budgets. Nevertheless, the Gospel writers remind us that preparation for Christmas is ultimately preparation for the Incarnation of God our Savior. He brings the gift of heaven, but we must prepare ourselves to receive that gift through repentance.
The push to start Christmas sales has lamentably encroached on Thanksgiving but has completely replaced Advent in our culture. It has become increasingly difficult to make the weeks leading up to Christmas a time of introspection, increased prayer, and sacrifice. By the time Catholics celebrate Christmas on the Eve of Christmas day and for the two weeks following it, the rest of the culture has already moved on to New Year’s preparations and Valentine’s day.
So how can we balance living in the culture that we do and still honor the important process of conversion Advent is meant to procure? We can no longer wait to buy a Christmas tree until December 23rd because there won’t be any left. We can’t leave them up for the duration of the Liturgical Christmas season because the tree will be a fire hazard at that point, plus we will have missed our road side tree pick up provided by our garbage companies. I have surrendered this battle and get a tree the weekend after Thanksgiving. I also have to admit that I look forward to the Hallmark Christmas movies and, if possible, make a weekend of it with my mother and my daughter. Black Friday deals make Christmas gifts more affordable although I am too exhausted on Cyber Mondays to get online after work. However, I reserve some Christmas feasting for Christmas only. I play Christmas music and keep my Christmas decorations out (with the exception of the live tree) for the duration of the liturgical Christmas season. In my classroom at school I leave Christmas lights up in my room until Lent, reminding the kids that Jesus is the Light of the World.
Spiritual sacrifice, examination of conscience, and remorse for sins is harder to find time for. When my kids were little we would do Bible crafts and the kids had fun placing a felt ornament on our Jesse tree corresponding to a daily Scripture passage we would read. Now that my kids are older, it’s harder to find a time we are all home to pray together. As a busy mom, I appreciate that the Church offers practical advice regarding spiritual preparation during Advent, and oftentimes opportunities organized by the parish to help us. Scripturally, spiritual preparation consists of prayer, fasting, and almsgiving. Parishes often offer Advent reflections, retreats, and youth ministry events to facilitate more introspective prayer during this time. We can add one of these events to our calendar just as we would any Christmas party invitation. Fasting is especially difficult, with so many Christmas parties and cookie exchanges taking place, but consider fasting from something simple and achievable, so that even in those moments you are connected to Christ and honoring the preparation for His coming that He deserves. I wouldn’t suggest giving up sweets altogether, but maybe you set a limit for yourself or give up something else that’s meaningful to you. Almsgiving may be the one aspect of Advent that lingers in our culture as generosity during the Christmas season seems to be a sentiment that still resonates in people’s hearts. Parishes, schools, offices, and neighborhoods band together for charitable causes and provide opportunities for us to give. Let’s not forget that Christmas also provides less visible opportunities for giving, like keeping our eyes open for family members, neighbors, or colleagues who are lonely and inviting them to our homes.
Fasting and almsgiving can further be applied in our interactions with one another. The increased social contact brings with it both joy and discord; providing many more opportunities for spiritual works of mercy. Christmas get-togethers bring out the best and worst in people. It provides opportunities to fast from gossip and to give encouragement; to fast from pettiness and to bear wrongs patiently, to fast from competitiveness and to give comfort. When we encounter persons we find annoying, frustrating, or difficult to be around, we can reflect on the compassion of the Lord, who became man, for love of that same person. When we are moved by the generosity and love of others towards ourselves, we can praise Christ as we tangibly experience His love in our own lives.
Advent has become an uphill battle, but the view from the top makes climbing it worth all the effort. This Advent I hope we can find a way to prepare our hearts and our lives for Christ a little more in some small way. I hope we acknowledge and surrender to Him sins we need Him to heal. Let’s demonstrate our authentic gratitude for his grace through prayer and acts of love. Finally, let’s try to keep Christ in Christmas, and John the Baptist in Advent.
Consider:
- “Emmanuel” means God-with-us. Consider the gift of the Incarnation, that God became man, and dwelt among us.
- How has your heart and life opened to Christ over the years? How has He dwelt more and more in your life?
- Are there any areas of your life from which you keep Christ closed off? Are there any places, people, or activities you wouldn’t feel comfortable having Christ present?
- Reflect on the people you will encounter this season. Consider them from Christ’s point of view. How might you be the hands and heart of Christ to them in your interactions?
Practical Application:
- Choose one way this Advent to pray, fast, and give.
- Put a church sponsored Advent or Christmas event on your calendar, then attend it.
- Fast from gossip and critical remarks.
- Intentionally give to Christ, above your regular tithing. Choose a charity or a particular person and be generous to Jesus by being generous to them.
© 2020 Angela M Jendro
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Jesus answers in a surprising way – He is the sower who offers Himself to everyone; whether it takes root depends on us. We are responsible for the extent to which we receive His Word.
Jesus promises that “Everyone who acknowledges me before others I will acknowledge before my heavenly Father.” To do that however, we must proclaim the God Who became Man, that He is the fullness of Revelation – Divine Truth, the Savior of all mankind, and Love incarnate. To proclaim a myth of our own making, and worse to belittle Christ by using a weakened, distorted, version of Him as our inspiration, is to deny Christ. Jesus warns “But whoever denies me before others, I will deny before my heavenly Father.”
Just as predators try to find ways to get around parents to manipulate children, spiritual “thieves and robbers” try to get around Christ to attack us, God’s children. First, they try to separate us from His influence by undermining our trust in Him, His Word, or His Church. Common attempts sound something like: “Christ’s teachings hold you back. If you want to get ahead in life you have to be willing to get your hands dirty”, or “It’s not that you are going against Christ’s teachings, you are just modernizing them.” In regards to those difficult passages in Scripture, the ones that really strike at your conscience, you will be urged to simply pass over them or interpret them in a more relaxed way – “Forgive others, yes, but forgive her?, I don’t think He meant that…” Jesus stresses that we must die to ourselves in this life and deny ourselves. Instead we rationalize that He only meant that symbolically, or at least in a modest way – like going on a diet or not aiming too high. Finally, the Church, Christ’s living voice of authority, is the clearest voice of our Shepherd and therefore the harshest recipient of worldly criticism.
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tempting the starving Christ with bread. He waited until Jesus was at the end of His fast when He would be tired, hungry, and physically weak. Similarly, the devil tries to exacerbate our problems when we are worn out and vulnerable. How many of us have failed to pray in the morning because we didn’t want to give up the comfort of sleep? When have you missed Mass because it would be an inconvenience or it was cold outside? Are there times when putting your feet up, having a beer or glass of wine, and watching tv took precedence over interacting with your spouse or kids at the end of a long workday (especially when kids require discipline or help with homework)? How many opportunities do we miss simply because it’s uncomfortable or we are too lazy? Unless we overcome our own slothful inertia, we cannot be strong enough to be the salt of the earth that Jesus needs from His disciples.
After overcoming our desires for pleasure and comfort, the next hurdle is fame and ambition. Satan loves to stroke our ego and promote the lie that the measure of our worth is measured by our success. Yet, our Lord chose a life of humility and rejected some of the apostles’ notions that His kingdom would bring them worldly notoriety. God works the most through the small and the weak. St. Paul even states that in our weakness God’s power is brought to perfection (I Corinthians 2:12). Until we curb our own ambitions, we won’t be free to work for God’s ambitions.
true Christian discipleship. He rejected the title of Messiah for himself and insistently pointed to Jesus as the Christ. He spoke the truth to peasants, religious leaders, and even political leaders, despite the risk of arrest and even death. When the Lord finally came, he gracefully stepped to the side, saying “He must increase; I must decrease.” (Jn 3:30).
waiting the Messiah. They, like Christ, obeyed God in humble tasks of everyday life until He called them forth. When asked to follow Him, they immediately left the security of their routines and their community, to say Yes to the Lord and His will.
Savior to the world: from the poor Jewish shepherds to the wise Magi from the East. All human persons seek God, whether they call their search one for the divine or not. It may begin as a movement toward God’s Goodness through the conscience, toward His Truth through the pursuit of wisdom, or toward His Beauty through captivation by His creation or art. It may be through a search for meaning or to answer the tug at the heart that whispers “there’s more to life than this.”
Take Time For Him 