The Priority of Being Present

by Angela M Jendro

20150814_015150000_iOS

Gospel of Luke 10:38-42 NAB

Jesus entered a village where a woman whose name was Martha welcomed him. She had a sister named Mary who sat beside the Lord at his feet listening to him speak. Martha, burdened with much serving, came to him and said, “Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me.” The Lord said to her in reply, “Martha, Martha, you are anxious and worried about many things. There is need of only one thing. Mary has chosen the better part and it will not be taken from her.”

Meditation Reflection:

Theologians and spiritual writers often point to this passage as a teaching on the active life of service and the contemplative life of prayer.  I find it also provides rich insights into the life of family. Martha’s home – her welcoming love and hospitality – together with the company of her sister Mary and brother Lazarus, became a place of respite and comfort for Christ.

His relationship with their family began with Martha’s initiative as He entered their village.  Just prior to this passage, Luke recounted the many places and people that either failed to receive Jesus or rejected him outright.  Martha however invited Him into her home and served Him with gracious hospitality.

In family life, welcoming children begins with a similar openness toward receiving others whenever they arrive and a readiness to serve.  In fact, in Luke 9:48, Jesus lauded this service, promising: “Whoever receives this child in my name receives me, and whoever receives me receives the one who sent me.” Oftentimes however, parents become “burdened with much serving” like Martha.  Babies require constant care day and night, young children need continual help, pre-teens need a frenetic amount of chauffeuring, and teens still require guidance and massive food intake.

These daily battles don’t go unnoticed by Chirst and He appreciates every sacrifice we make.  He also understands how even the best intentions and sacrificial serving can go awry if we allow our work to become a source of untethered anxiety and worry, distracting us from the relationships that it was meant to nurture and undermining our own spiritual health.   Jesus did not scold Martha for working too hard, He voiced His concern for her anxiousness.  Her worry had sabotaged her ability to be present in the moment and began to skew her perspective.  When she tried to drag Mary into her frenzy Jesus prevented her and gently helped Martha see where she had crossed the line.

Pope Francis also noted this challenge to modern families in his apostolic letter The Joy of Love .  Citing responses he had received from the questionnaire he had sent out prior to the Synod on the Family, he acknowledged:

Many of the respondents pointed to the problems families face in raising children.  In many cases, parents come home exhausted, not wanting to talk, and many families no longer even share a common meal.  Distractions abound, including an addiction to television…Other responses pointed to the effect of severe stress on families, who often seem more caught up with securing their future than with enjoying the present.  This is a broader cultural problem, aggravated by fears about steady employment, finances, and the future of children.” (The Joy of Love  par. 50)

 

My watershed moment like Martha’s occurred at Christmas time several years ago.  My three kids were pretty young, and at the same time old enough for us to have established Christmas traditions of our own.  In addition, we were going to host the Christmas Eve celebration for our extended family. As a result, I had grand plans worked out into an organized to-do list so that we could accomplish everything from home-made frosted sugar cookies the kids and I would make together in Christmas shapes to the FoodNetwork recipes I would make for the family celebration.   That all came to an abrupt and painful halt when I became sick with the flu one week prior to Christmas day.  As the flu persisted and Christmas approached my stress level reached breaking point.  My mom called to say hi but instead had to methodically walk me back from my emotional cliff.  She went through my list with me one task at a time and asked the simple question over and over again: “and what would happen if that didn’t get done? And what if that didn’t get done…”

Although I had loving intentions behind each task, the element of service had been usurped by a ball of worry.  My mom, like Christ, gently gave me perspective.  Consequently, with the help of a great deal of divine grace, I surrendered our newly established Christmas traditions and accepted that we could do them next year.  I scaled back my expectations for hosting, humbly accepted help, and recalled that spending time together was the most important thing not the elaborate meal.    Since then, with the help of prayer and grace, I have worked to keep that perspective and peace.

Christian service is not an end in and of itself.  Rather, it’s a loving encounter with another person.  Whether it’s care for kids, elderly parents, a disabled relative, a nextdoor neighbor,  or dedication at one’s job, we all need to make sure we keep the persons we are serving at the center and resist letting the tasks distract us with worry from the people whom we are caring about in the first place.  Jesus loved visiting Mary, Martha, and Lazarus because of the warm hospitality and because of the personal love, faith, and fellowship that they offered.  Despite our technological advances, we have become busier as a culture rather than more relaxed.  It requires intentional effort and grace to put people first and to be present in the moment.  It’s no small task to order our lives in such a way that we can work hard and have time to stop and listen to those we love.  To a stressed out Martha, Mary appeared to just be sitting around doing nothing.  Jesus reminded her that personal attention is just as important a “task” as the others, if not more important.

Mary chose the better part.  We too must pray for the grace to choose to spend time doing what feels like nothing with our kids, parents, and family; to just enjoy being with one another.  Similarly, we must choose to make time to just be with Christ so that our work remains in service to Him imbued with His love.  No one claims they treat their family and friends the best when they are stressed out and anxious.   By “practicing the presence of God”, as Brother Lawrence’s spiritual classic teaches, God will provide the peace we need to practice the presence of others as well.  It will be counter-cultural, and you will have to let go of competing with the super-moms and the super-colleagues, but Jesus assures us that choosing to be present to the people we care about over a frenzied attitude over work that needs to be done is the better part and we shouldn’t let anything take it from us.

Consider:

  •  Prayerfully consider how present you are to Christ.
    • Do you make time to sit with Him and listen?
    • Do you think of Him during the day or while at work?
    • Do you enjoy silent prayer or struggle with the feeling that you are “doing nothing”?
  • Prayerfully consider how present you are to your family.
    • When are your favorite times to connect?
    • What special moments do you recall with your parents or kids where you felt loved and listened to?
    • What things undermine your peace and your ability to focus on those around you?
    • What causes you to become stressed and distracted?
    • How could you re-order your life or adjust your expectations so you can resist unnecessary anxiety and give your loved ones the best version of yourself?
    • What do you need to take care of yourself so you can be a peaceful, present person?
      • How much sleep do you need? Be honest!
      • How and when do you relax?
      • What are your quirks or limitations it would help to acknowledge? (For example – running late makes you stressed so make an effort to arrive 5 minutes early or you need a bite to eat every couple of hours so make time for good food, etc.)
    • Pray for an increase in the virtue of Hope. Consider how worry can be combated by trust in Jesus. Jesus says, “Seek first the kingdom of God, and all these things will be added” (Matthew 6:33).  Pray for the grace to prioritize your life according to God’s will, then allow Him to make sure everything else gets worked out.
    • Reflect on the reality of our limitations: limitations of time in a day, energy, the need for rest and food, etc. It takes humility to live within our limitations but being more realistic about what we expect from ourselves and others as well as what we say yes or no to can greatly reduce unnecessary stress.

Make a Resolution (Practical Application):

  • Make a list of priorities. Then make a list of your schedule and activities.  Prayerfully evaluate if they align and make adjustments. Schedule in time for God, time to take care of yourself, and time for serving your family and at work.
  • Each day choose one person to whom you will be present and attentive. If possible decide who, when, and how. (It can be as simple as asking someone at work about their day at lunch or visiting with your kids at the dinner table.)

Comments: 

  1. You can help encourage one another by sharing your own example of a “Martha” or “Mary moment.
  2. Share your resolution for the week! How are you going to apply today’s meditation to your life?  Then let us know how it’s going.

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(16th Sunday of Ordinary Time)

~ Written by Angela (Lambert) Jendro © 2016; edited and updated © 2019

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Experiencing Jesus Christ & Receptivity to His Friendship

by Angela M. Jendro

Jesus sends the 12

14th Sunday in Ordinary Time

Gospel Lk 10:1-12, 17-20

At that time the Lord appointed seventy-two others whom he sent ahead of him in pairs to every town and place he intended to visit. He said to them, “The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest. Go on your way; behold, I am sending you like lambs among wolves. Carry no money bag, no sack, no sandals; and greet no one along the way. Into whatever house you enter, first say, ‘Peace to this household.’ If a peaceful person lives there, your peace will rest on him; but if not, it will return to you. Stay in the same house and eat and drink what is offered to you, for the laborer deserves his payment. Do not move about from one house to another. Whatever town you enter and they welcome you, eat what is set before you, cure the sick in it and say to them, ‘The kingdom of God is at hand for you.’ Whatever town you enter and they do not receive you, go out into the streets and say, ‘The dust of your town that clings to our feet, even that we shake off against you.’ Yet know this: the kingdom of God is at hand. I tell you, it will be more tolerable for Sodom on that day than for that town.”

The seventy-two returned rejoicing, and said, “Lord, even the demons are subject to us because of your name.” Jesus said, “I have observed Satan fall like lightning from the sky. Behold, I have given you the power to ‘tread upon serpents’ and scorpions and upon the full force of the enemy and nothing will harm you. Nevertheless, do not rejoice because the spirits are subject to you, but rejoice because your names are written in heaven.”

Meditation Reflection:

Jesus desires personal relationship with each human person. At the same time, no man is an island, and therefore Jesus encounters persons within the context of their lives. Our experiences and choices, together with our relationships with others, form the framework through which we receive and respond to Christ.

Our personal encounter with Christ may begin with a personally appointed disciple of His, sent ahead of Him. For some, a certain preparation may be needed before Christ’s visit will be fruitful. Someone whose heart is hardened toward God by experiences of pain or falsehood may need their demons cast out so Christ can fully enter. In some cases, this happens in a literal way through the name of Jesus and the authority granted by Him. In other cases, it happens in a more indirect and organic way, through the softening of a heart by the experience of Christian love, the opening of a mind through seeds of truth, or the reception of mercy in a time of need. An otherwise weak soul, may find the courage to say yes to Christ after being inspired by the bravery of another. A proud soul may see the beauty of meekness through the gentle joy of colleague. Our perception of God can be obscured by our experiences in life – either of prosperity or pain – but it can also be clarified by our experiences in life, especially through encounters with other Christians.

Christ call us to proclaim the kingdom of God to others and He equips us with the supernatural power and grace to do so. The good news of the Lord’s presence and mercy is proclaimed through a myriad of ways and tailored to the individuals who will receive it. God may call you to witness through your example, through your choices, through works of mercy, through your patience and kindness, through your prayers and sacrifices, or through words of teaching, encouragement, conviction, or comfort.

Conversions continue to take place even in surprising places. Peter Leithart, writer for First Things magazine, offers one such example in his article “Islamicization of Europe or Christianization of Islam?” He reports that many Muslim refugees migrating into Europe from Iraq, Afghanistan, Pakistan, and central Asia have been converting to Christianity and requesting baptism by the droves. The article cites a variety of reasons for this phenomena, but at the core of it, the conversions are credited to individuals in need having encountered the Gospel through the Christians who aided them. This Christian love sparked openness to Christianity and set on fire a desire for Christ.

The kingdom of God, which is none other than union with God, begins here on earth at the crucial crossroads of the human will. The seventy-two sent out by Christ recounted their exhilaration at being able to cast out demons. The devil seems oppressively powerful, yet at the simple name of Jesus, he is conquered. Unfortunately, a simple “no” by the human will can shut Jesus out. Relationship requires the reciprocal good will of two people. Christ loves us, but if we do not love Him in return there can be no friendship. As Christian disciples, we must pray to be His missionaries laboring in His harvest and take care to not turn others away by their encounter with us. We should also not become discouraged if even after great feats people in our lives still reject God.  Ultimately, that is between them and God. The stakes are high – heaven! – so let’s pray that we can open hearts to receive the Lord for all of eternity.

Consider:

  • Consider how Christ has sent messengers ahead of Him to you.
    • Who brought to you His truth, sacraments, love, or compassion?
    • How did it increase your faith or clarify your understanding of Christ?
  • Consider how you are a messenger of Christ – to your family, your colleagues, your neighbors, and your friends.
    • In what ways to you demonstrate Christ’s love and truth to them?
    • In what ways could you improve your Christian witness?
  • Reflect on your receptivity. How open are you to the Word of God in Scripture, through His Church, through others? What hinders you and what helps you?
  • Reflect on Christian evangelization occurring in Europe by reading Peter Leithart’s article

Make a Resolution (Practical Application):

  • Each day prayerfully and intentionally decide on one person with whom you will share Christ. Prayerfully decide how and when you will do it. (e.g. Saying a kind word to someone who annoys you at work, praying with your children together before bed, doing something loving toward your spouse, forgiving someone in need of mercy, etc.)
  • Reach out to someone who has been instrumental in your own conversion and thank him or her. It could be as simple as an email, text, hand-written note, or phone call.

 

~ Written by Angela (Lambert) Jendro © 2016; edited edition © 2019

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The Most Marvelous Mystery!

Solemnity of the Holy Trinity

Gospel of John 16:12-15 NAB

Jesus said to his disciples: “I have much more to tell you, but you cannot bear it now. But when he comes, the Spirit of truth, he will guide you to all truth. He will not speak on his own, but he will speak what he hears, and will declare to you the things that are coming. He will glorify me,because he will take from what is mine and declare it to you. Everything that the Father has is mine; for this reason I told you that he will take from what is mine and declare it to you.”

Meditation Reflection:

The mystery of the Trinity transcends our comprehension and its reality cannot be rightly conceived in our imagination. At the same time, God desired that we know something of His nature and being. Christ revealed this truth during His public ministry since we could not have known it otherwise. Still, we lack understanding without supernatural help and so Jesus explains to His apostles, “I have much more to tell you, but you cannot bear it now. But when he comes, the Spirit of truth, he will guide you to all truth.” When the Holy Spirit descended on the apostles at Pentecost, He opened their eyes of faith, elevated their understanding, and fortified their courage to believe and proclaim such extraordinary truths.

The Holy Spirit continues His work today in our own hearts as well. We know from Genesis that we image God, but because of sin we struggle to know what that looks like. Through Baptism however, the Trinity comes to dwell in our very souls.   His image grows within us and begins to radiate more and more brightly in our minds and in our lives to the extent that we cooperate with His gifts.

So what is the Trinity? What did God reveal about Himself? What are we supposed to image? The Church explains it in this way:

“The Trinity is One. We do not confess three Gods, but one God in three persons, the “consubstantial Trinity”.83 The divine persons do not share the one divinity among themselves but each of them is God whole and entire…” (CCC 253)

“The divine persons are really distinct from one another. “God is one but not solitary.”86 “Father”, “Son”, “Holy Spirit” are not simply names designating modalities of the divine being, for they are really distinct from one another: “He is not the Father who is the Son, nor is the Son he who is the Father, nor is the Holy Spirit he who is the Father or the Son.”87 They are distinct from one another in their relations of origin: “It is the Father who generates, the Son who is begotten, and the Holy Spirit who proceeds.”88 The divine Unity is Triune.” (CCC 254)

The divine persons are relative to one another. Because it does not divide the divine unity, the real distinction of the persons from one another resides solely in the relationships which relate them to one another” (CCC 255)

Understand? Great! Just kidding. I can explain…kind of. First, we must accept that we cannot fully comprehend or imagine the Trinity so let go of that goal. However, it does not mean that we can know nothing of the Trinity. God revealed His Trinitarian reality and so we ought to accept and contemplate this mystery with the help of the Holy Spirit.

First, God is one. He has one divine nature. We tend to imagine it divided into three parts but this is where our imagination fails us. Each person of the Trinity is wholly God.

Secondly, God is three. Our imagination tries to reconcile this with His oneness by imagining God as having three different modes or faces but being essentially the same. Not the case. God is three distinct persons.

So how can God be one and three? In heaven you will see the face of God and something of this mystery. This incredible vision will be the source of joy so great that you will have to be supernaturally empowered to take it in without being overcome. Live a holy life so you can one day have this awesome opportunity! From Christ’s teachings we know that God’s oneness and threeness reveal that His essence is one of relationship. God is a relationship of Three Persons. I mentioned in a prior post that when God created us in His image, He created a family. A man and a woman become “one flesh” and a child is born who is both of their nature and yet distinct as well. The union of persons in life-giving love images God who is also a union of persons in life-giving love. Is it no wonder that Satan’s primary attack against God is directed at His image; thus Satan’s efforts to promote a self-centered individualism in contrast to the other-centered gift of self required for an intimate union of persons.

We cannot imagine God’s Triune nature but we can contemplate it and try to live as an image of it with the help of the Holy Spirit and the graces of the Sacraments. Baptism unites us to God and each other, the Eucharist nourishes that unity, and Confession reconciles us when we have separated ourselves through sin. The more we open ourselves to God the more we will see Him. That process begins on earth and the joy that accompanies it begins here as well. We can look forward with hope and anticipation to the day that God enables us to see more of Him in heaven and we will be free to sing endless songs of praise and love.

Consider:

  • Consider your relationship with God the Father.
    • What does it mean to be a son or daughter of God?
      • Consider your dignity as an heir of heaven where your Christ your brother reigns as king and Mary your mother reigns as queen.
      • In a family, each member is irreplaceable. You are an irreplaceable member of God’s family. You matter to God and to every member of the Christian family.
    • How does that affect the way you see yourself?
    • How does that affect the choices you make?
  • Consider your relationship with God the Son.
    • God became man so you could encounter Him directly. He shared in the human experience so He could be closer to you. Reflect on times you have encountered Christ.
    • Consider the mysteries of His life – how has He experienced similar sufferings to yours?
    • He still draws near to you today through the Eucharist and His Mystical Body the Church. Reflect on the immanence of Christ in your daily life.
  • Consider your relationship with the Holy Spirit.
    • The Holy Spirit opens our eyes to see Christ and enlightens our understanding to appropriate His teachings.
    • When was a time the Holy Spirit brought comfort and peace to your soul?
    • When was a time He gave you fortitude and perseverance in your Christian walk?
    • When was a time He gave you wisdom to discern the right choice to make when faced with a difficult decision? Invite the Holy Spirit to guide your decisions today as well.

Make a Resolution (Practical Application):

  • Take a moment today to appreciate God’s creation.
  • Visit Christ present in the Eucharist.
  • Pray to the Holy Spirit each day to reveal God more to you, and to transform your heart that your life might reveal God more to someone else.

~ Written by Angela Jendro © 2016  edited ©2019

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Behold, I Make All Things New

by Angela Jendro  Excerpt from Lenten Journey: Through the Desert to the Eternal 20190328_204247219_iOSSpring 

Easter Sunday!

Gospel of John 20:1-9 NAB

On the first day of the week, Mary of Magdala came to the tomb early in the morning, while it was still dark, and saw the stone removed from the tomb. So she ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, “They have taken the Lord from the tomb, and we don’t know where they put him.” So Peter and the other disciple went out and came to the tomb. They both ran, but the other disciple ran faster than Peter and arrived at the tomb first; he bent down and saw the burial cloths there, but did not go in. When Simon Peter arrived after him, he went into the tomb and saw the burial cloths there, and the cloth that had covered his head, not with the burial cloths but rolled up in a separate place. Then the other disciple also went in, the one who had arrived at the tomb first, and he saw and believed. For they did not yet understand the Scripture that he had to rise from the dead.

Meditation Reflection:

Jesus is risen! Just when we think all is lost, He makes something new. Jesus took His most beloved disciples by surprise, and He takes us by surprise as well.

“If any man would come after me, let him deny himself and take up his cross and follow me.  For whoever would save his life will lose it, and whoever loses his life for my sake will find it.” (Matthew 16:24-25 RSV)

Death scares us by its finality, and the shroud of the mysterious unknown that surrounds it. Yet, in Christ we can be confident that with death comes resurrection. Jesus had warned, and promised:

Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.” (John 12:24 RSV)

Every change, even welcomed ones, require us to leave the old behind in order to embrace the new. It takes courage to leave a familiar prison, to embrace an unfamiliar freedom. Today, we celebrate the victory of Christ, Who provides both the courage and the freedom we desire.

God’s love for us exceeds all our expectations. His intervention in our lives, especially when we surrender completely to His will, always surprises us. If we trust in Jesus each day, allowing Him to lead, He will bring richness, joy, peace, and deep love to our lives in ways we might not have foreseen.

Today we celebrate new life.   We celebrate God’s love. We celebrate God’s power and His victory over sin and death. We celebrate His victory in our own lives and within our own hearts. Our confidence can be renewed, that no struggle or suffering can stop Christ. If we place our trust Him, He will heal and transform us. Today, we celebrate our fresh start. During Lent, we endeavored to face our sins and bring our guilt before the Lord. Now, we get to leave that shame in the past, crucified with Christ, and begin something new.

Revelation 21:3-5 NAB “I heard a loud voice from the throne saying, “Behold, God’s dwelling is with the human race. He will dwell with them and they will be his people and God himself will always be with them as their God. He will wipe every tear from their eyes, and there shall be no more death or mourning, wailing or pain, for the old order has passed away.”

 The One who sat on the throne said,

Behold, I make all things new.” 

Consider:

  • Consider Christ’s victories in your life.
    • How have you grown?
    • In what way do you experience greater freedom than before?
    • What were you afraid of before, that you no longer fear?
    • What virtues has Christ developed in you?
    • How has your love for God and others deepened?
  • How has God surprised you?
    • When did He give you something more than you asked for?
    • When did His plan lead you down an unexpected road?
    • When have you experienced His loving mercy when you didn’t think you should?
  • Reflect on Christ’s love for you and His strength.

Make a Resolution (Practical Application):

  • Resolve to begin anew today. Make a concrete step to leave the old behind, no matter how comfortable it is, and allow Christ to lead you forward.Cross with heart 2

~ Written by Angela Jendro © 2019

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Living in Denial

excerpt from Lenten Journey: Through the Desert to the Eternal Spring by Angela Jendro (download or print)

3rd Sunday of Lent

Gospel of Luke 13:1-9 NAB

Some people told Jesus about the Galileans whose blood Pilate had mingled with the blood of their sacrifices. Jesus said to them in reply, “Do you think that because these Galileans suffered in this way they were greater sinners than all other Galileans? By no means! But I tell you, if you do not repent, you will all perish as they did! Or those eighteen people who were killed when the tower at Siloam fell on them—do you think they were more guilty than everyone else who lived in Jerusalem? By no means! But I tell you, if you do not repent, you will all perish as they did!”

And he told them this parable: “There once was a person who had a fig tree planted in his orchard, and when he came in search of fruit on it but found none, he said to the gardener, ‘For three years now I have come in search of fruit on this fig tree but have found none. So cut it down. Why should it exhaust the soil?’ He said to him in reply, ‘Sir, leave it for this year also, and I shall cultivate the ground around it and fertilize it; it may bear fruit in the future. If not you can cut it down.’”

 Meditation Reflection:

The mystery of God’s Mercy and Justice extend beyond the limits of our comprehension. Nevertheless, Jesus exhorts us to never forget that God is both. God’s mercy makes salvation possible through even the smallest opening of repentance and desire in our hearts. At the same time, the mercy we experience on a day to day basis, the undeserved blessings God showers as a doting Father, can also lead to complacency.

Mercy means healing and transformation. In our complacency we can begin to think that we deserve our blessings and forget our sins, or worse forget our blessings as well. St. Paul reminds us in I Corinthians 10:1-12 that the Israelites, after witnessing the mighty hand of God liberating them from Egypt and walking on dry land through the Red Sea, reverted to doubt, fear, and grumbling in the desert. In consequence, although liberated by God from Egypt, they died in the desert unable to enter the Promised Land. God can work mighty deeds in our lives. His mercy will cut through any sin. God’s forgiveness is not merely “spiritual dry-cleaning” as Pope Francis has termed it. God’s work heals and transforms. This process ought to bear fruits therefore of virtue, sanctity, and love. In fact, one of the ways St. Teresa of Avila verified the authenticity of a spiritual experience was by the fruits of virtue that accompanied it.

Jesus warned in today’s Gospel that God’s mercy is inextricably united to God’s justice. God has given us free will. He will honor that gift. If we choose to reject the opportunity for life which comes through healing from sin, then at some point we will die. God offers us more chances than we deserve but they are limited by time and by our choices. We cannot receive the fruits of mercy until we choose to acknowledge and repent of our sin.

Unfortunately, the general cultural view denies the reality of sin, excusing it away. In consequence, as Pope Francis has preached on Mercy (recall the Year of Mercy 12/8/2015-11/20/2016) he concomitantly needed to preach on sin. In a First Things article, titled “The Pope’s Theology of Sin”, William Doino Jr. provides context for the relationship between sin and mercy and presents Pope Francis’ insights regarding the process of reaching the first step – acknowledgement and repentance:

“The first part is to recognize the darkness of contemporary life, and how it leads so many astray: Walking in darkness means being overly pleased with ourselves, believing that we do not need salvation. That is darkness! When we continue on this road of darkness, it is not

easy to turn back. Therefore, John continues, because this way of thinking made him reflect: ‘If we say we are without sin, we deceive ourselves and the truth is not in us.’”[1]

Why is seeing our sin so important? Isn’t it a bit depressing? If it was analogous to learning you had an incurable cancer, then yes. But if it’s analogous to learning you had a cancer that can be cured with early treatment, then it’s a huge relief. If we do not suffer under the oppression of sin, we do not need a redeemer. When we live in denial of our sins and addictions, we refuse the opportunity for help. For example, if a person lives in denial of their regular rude or hurtful comments under the rationalization that they are just “speaking their mind”, then they will soon lose relationships and friendship. If a person lives in denial of their intemperance in spending or greed for possessions beyond their means, they will eventually suffer bankruptcy. Similarly, if we live a self-centered life rather than a God-centered life, at some point we will experience the harsh reality of our choices.

After opening our eyes to our sins (with the help of the Holy Spirit), the second part of the process is to take them to Confession; not with an attitude of a quick shower but with a humble, and deeply contrite heart. The word Pope Francis used to describe this feeling is one we shy away from in our culture – shame. Yet, when we feel genuine shame for our sin, it also motivates us to change and open ourselves up to receiving help and grace.

The final part of the process he writes, is:

“having absolute faith in God to renew us: We must have trust, because when we sin we have an advocate with the Father ‘Jesus Christ the righteous.’ And he ‘supports us before the Father’ and defends us in front of our weaknesses.” [2]

Rather than despair at our weaknesses and imperfections, Pope Francis reminds us to put our trust in Christ. We must acknowledge that we cannot change on our own and allow Jesus to apply His healing grace to our souls – enlightening our minds, strengthening our wills, and fanning the flame of love for God and neighbor.

In conclusion, the mystery of God’s Justice and Mercy requires us to make an active decision to turn away from sin and accept God’s help. Because grace is freely given by God, fruits of that grace are expected too. If we do not bear fruit, we can conclude that we have not actually been receptive to grace. If we do bear fruit, it will evoke feelings of gratitude and love because we know who we are, and from where those virtues truly came.

 Consider:

  • How has facing your faults, though painful, made you a better person with the help of Christ? How are you different today than in years past?
  • Has God ever “rebuked” you? Did it have a positive effect later or lead to greater freedom?
  • Are there faults you continue to rationalize? Do you treat your spouse, children, or family members with the love they deserve, or do you excuse your behavior by saying they should love you as you are without an effort to change?
  • Have you ever experienced the pain of seeing someone you love self-destructing or suffering due to living in denial of a serious problem? Have you offered help and been rejected? Consider how this relates to God’s perspective.

Make a Resolution (Practical Application):

  • Read an examination of conscience and prayerfully reflect on it. Most parishes have a pamphlet by the confessional with an examination, you can also find some online. If possible, look for one tailored to your state in life (e.g. single, married, priest, etc.)
  • Read the First Things article on Pope Francis’ Theology of Sin. (http://www.firstthings.com/web-exclusives/2013/08/the-popes-theology-of-sin)
  • Choose one sin you have been avoiding admitting and actively root it out through prayer and practicing the opposite virtue. (For example – greed is combatted by generosity, a habit of critical remarks by encouraging ones, pride by humility, etc.)

[1] Doino, William Jr. “The Pope’s Theology of Sin.” First Things. August 2013. https://www.firstthings.com/web-exclusives/2013/08/the-popes-theology-of-sin

[2] Ibid.

Strength in the Lord

By Angela Jendro

Excerpt from Lenten Journey: Through the Desert to the Eternal Spring by Angela Jendro

Download to your pdf reader or print.  Free Will Offering

1st Sunday of Lent

Gospel Luke 4:1-13 NAB

Filled with the Holy Spirit, Jesus returned from the Jordan and was led by the Spirit into the desert for forty days, to be tempted by the devil. He ate nothing during those days, and when they were over he was hungry. The devil said to him, “If you are the Son of God, command this stone to become bread.” Jesus answered him, “It is written,

One does not live on bread alone.

Then he took him up and showed him all the kingdoms of the world in a single instant. The devil said to him, “I shall give to you all this power and glory; for it has been handed over to me, and I may give it to whomever I wish. All this will be yours, if you worship me.” Jesus said to him in reply, “It is written:

You shall worship the Lord, your God,

and him alone shall you serve.

Then he led him to Jerusalem, made him stand on the parapet of the temple, and said to him, “If you are the Son of God, throw yourself down from here, for it is written:

He will command his angels concerning you, to guard you,

and:

With their hands they will support you,

lest you dash your foot against a stone.

Jesus said to him in reply,

“It also says,

You shall not put the Lord, your God, to the test.

When the devil had finished every temptation, he departed from him for a time.

 

 Meditation Reflection:

Directly after Jesus’ Baptism, the inauguration of His transition from His Hidden Life in Nazareth to His public ministry, the Spirit led Him into the desert for a time of preparation first – to fast, pray, and face temptation. In the same way, the Holy Spirit periodically draws us away from the noise of life and the distractions of the senses to be able to connect with God in a deeper interior way. In some cases, we choose to place ourselves in quiet reflection by going on a retreat or planning a weekend of solitude. At other times, the circumstances of life create that solitude for us.

It reminds me of standing ankle-deep in the waves of the ocean on the beach. As the water cascades over my feet it carries with it a flurry of sand, shells, sea-weed, and teems with life and energy. Then it recedes, drawing back everything it had just placed before me. Even the sand around my feet recedes leaving me only two small mounds beneath my arches.

Times of solitude can feel lonely and a little barren like the desert. However, they can be opportunities for prayer and preparation for the next mission God has for us when the water will return, replenished and shimmering.

The devil of course hates for us to follow Christ and he especially despises when we build the kingdom of God. He therefore attempts to derail us in any way possible. He prevents us from God’s work in a myriad of ways tailored to our own personal weaknesses. The devil distracts us with physical pleasures and the lie that if we don’t satisfy our body’s whims and desires, we will die, or at least be so miserable it’s not worth living.

During Lent, we face this lie and temptation, strengthening or will over our body and seeking joy in the Lord by giving up sweets, pop, alcohol, snacking, over-sleeping, staying up too late, etc., and replacing them with added prayer or spiritual exercises.

Another tactic favored by the devil is to redirect the trajectory of our work by aiming our talents at building the kingdom of self rather than the kingdom of God. He tempted Jesus with an enticement of kingship without the cross. Similarly, Satan attempts to promise us success and happiness without the suffering of the cross, if only we would exchange our faith in God for faith in ourselves.

Lastly, if we thwart both pitfalls through strength of faith and love, the devil makes his last attack by twisting God’s own words and attempting to skew our relationship with the Lord. The devil hates the Church because Christ empowered it with His authority to preach truth and correctly interpret Scripture by the power of the Holy Spirit, as well as the grace of Christ to live it. If we listen to the Holy Spirit through Christ’s Church the devil loses his power to trick us “and will depart for a time”.

If we pay careful attention, we can learn the tricks of the devil in our own lives. St. Ignatius of Loyola began to notice this too and developed rules of discernment that have become a classic in the Christian life. Ask the Holy Spirit to help you grow in self-knowledge and provide the grace to overcome temptation so as to live in the freedom of the kingdom of God and work unhindered for His glory.

 Consider:

  • Spend some time in prayer reflecting on your average day. Consider what things unnecessarily slow you down, distract you, make you late, frustrate your work, or prevent you from getting started on something.   Implement a plan to combat one of them.
  • Consider the three categories of temptations from the Gospel today and how each one applies to you. This Lent build strength by combatting the pleasure that has a hold over you, the suffering you are trying to avoid or the status you are trying to achieve, and grow in knowledge of your faith to protect you from the deceptions of the devil.
  • Look back on your life and reflect on how God prepared you before raising you up for something. How did you feel beforehand and after? Have you experienced deeper and richer faith after a time of solitude or difficulty?

Make a Resolution (Practical Application):

  • Commit to a Lenten resolution even if you fail at it periodically. Give something up and/or do something extra to strengthen your relationship with Christ and weaken your relationship with sin.
  • Read (or listen to the audiobook) C.S. Lewis’ Screwtape Letters. It’s short, entertaining, and enlightening. It’s a satirical work which features letters from an experienced demon to a lesser experienced one about how to tempt humans.
  • Listen to Fr. Timothy Gallagher’s podcasts on St. Ignatius’ discernment of spirits. He presents Ignatius’s ideas in an understandable and relatable way. (discerninghearts.com)

~ Written by Angela Jendro © 2019

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New Book – Lenten Journey: Through the Desert to the Eternal Spring by Angela Jendro

 

Lenten Journey_Through the Desert to the Eternal Spring by Angela M Jendro

Make a spiritual pilgrimage this Lent with guided meditations on theLenten Journey pic Sunday Gospels by Angela M Jendro, complete with real life applications and ideas for translating your meditation into action.

  • Download for free to your pdf reader for easy access on the go, or print to paper to make your handwritten notes.
  • No price for e-book,  Free Will Offering accepted via Paypal and/or Prayers for the author 🙂

 

For printed booklet – visit our Online store tab or purchase below:

 

Printed Booklet – Lenten Journey: Through the Desert to the Eternal Spring

Free shipping within the U.S. 48 pages Guided Scripture meditatins for each Sunday of Lent through Holy Week and Easter Sunday. Encounter Christ in a new way with reflections that relate to your daily life, considerations to take to prayer, and ideas for concrete application.

$15.00

 

Mercy – The Freedom of Love

by Angela (Lambert) Jendro

7th Sunday in Ordinary Time

Gospel of Luke 6:27-38 NAB

Jesus said to his disciples: “To you who hear I say, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. To the person who strikes you on one cheek, offer the other one as well, and from the person who takes your cloak, do not withhold even your tunic. Give to everyone who asks of you, and from the one who takes what is yours do not demand it back. Do to others as you would have them do to you. For if you love those who love you, what credit is that to you? Even sinners love those who love them. And if you do good to those who do good to you, what credit is that to you? Even sinners do the same. If you lend money to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, and get back the same amount. But rather, love your enemies and do good to them, and lend expecting nothing back; then your reward will be great and you will be children of the Most High, for he himself is kind to the ungrateful and the wicked. Be merciful, just as your Father is merciful.

“Stop judging and you will not be judged. Stop condemning and you will not be condemned. Forgive and you will be forgiven. Give, and gifts will be given to you; a good measure, packed together, shaken down, and overflowing, will be poured into your lap. For the measure with which you measure will in return be measured out to you.”

Meditation Reflection:

We most experience love, when we experience mercy. Love expresses itself the deepest in forgiveness, in patience with another’s faults or inadequacies, in tender care during times of physical or emotional weakness, in the desire for one to have even more than they deserve. God is Love (1John 4:8), and His incarnate Son revealed God by His mercy – through the humility to share our burdens, through His tender touch of healing, through His words of Truth, and through His suffering and death on the Cross for the forgiveness of our sins.

Jesus gave the New Commandment to “Love one another as I have loved you”(John 13:34) and exhorted us to “be merciful as your heavenly Father is merciful,” (Luke 6:36) instructing that we will be judged by how much we loved saying “whatever you did to the least of these you did it to Me” (Matthew 25:40). As Jesus’ disciples therefore, we too are called to reveal the Father’s love through lives of mercy.

Mercy doesn’t mean enabling sin or saying that abusive behavior is okay. Rather, mercy requires that we acknowledge sin as sin, otherwise we could not forgive. Mercy acknowledges human limitations and chooses to bend down and humbly meet the person where they’re at. Entitlement is not mercy but justice. Giving someone their due is simply what’s owed. That’s why Jesus doesn’t find it particularly extraordinary. It’s precisely within the context of justice however, that mercy can be freely given – and it’s the freedom of the giving that is the essence of love. Mercy means giving someone what isn’t their due. As Pope Francis asserted:

“[Justice and mercy] are not two contradictory realities, but two dimensions of a single reality that unfolds progressively until it culminates in the fullness of love.” Misericordiae Vultus April 11, 2015 [1]

Jesus teaches us how to love by teaching us how to show mercy. As the Mystical Body of Christ, He is the Head and we are the Body. Each person will have to face judgment, but the judge is Jesus Christ. Oftentimes, we want justice for others but mercy for ourselves. Jesus reminds us that we cannot be hypocrites. The measure we apply to others will be the measure we receive. We can’t have it both ways. Either we all receive mercy, or we all receive strict justice.

The more we have received mercy, the more we love to give it in return. Those who have come to terms with the reality of their own sin and had the courage to bring them before the Lord in Confession and receive His forgiveness and healing, then see others in the same light with eyes of tenderness and a thirst for their salvation too. Sin is suffering, even if it seems pleasurable or glamorous at the time. It always results in a degradation of the human person and the painful feelings that accompany that reality. Only the person who has not received mercy sits in judgment, wanting justice and not realizing that sin can be its own punishment. In Luke chapter 7, Jesus dined with a Pharisee. While there a sinful woman entered and washed his feet with her tears. Jesus explained to the astonished lawyer, that those who have been forgiven much love much.

There’s nothing timid about mercy. It doesn’t mean being a pushover or a relativist. Mercy requires the greatest strength of character, more than we even have on our own. Authentic mercy in its real application in your daily life toward the people in your life, takes grace. Only the love of Christ in our souls can fructify into the kind of patient, resilient, self-sacrificing, love that Jesus expects of His disciples.

Even Mother Teresa testified that she and her sisters could not do the kind of work they did every day without prayer and the graces that flowed from it. Serving the poorest of the poor in India was her calling, but she often taught that each of us is called to show the same kind of love in our families and neighborhoods.

Let us make our homes real places of love so that we can overcome any hatreds. Love begins at home – everything depends on how we love one another at home. Do not be afraid to love until it hurts, because this is how Jesus loved.” Mother Teresa Thirsting for God: Daily Meditations ed. By Angelo D. Scolozzi, M.C. III.O.

A beautiful example of just such love, can be found in the life of Elisabeth Leseur (1866-1914). Her husband, who was the love of her life, was also an ardent atheist. Their circle of friends in the upper level of society in France shared his rationalist distaste for faith and Catholicism in particular. Nevertheless, her character and love drew their affections and even the desire for her guidance. In the end, her husband Felix had a conversion to faith and became a Catholic priest after her death. He credited her example, prayers, and suffering on his behalf for his change of heart. Her patience, calm, generosity, and love went so deep that in her greatest trials it proved supernatural to him. He writes of her during her final illness,

When, having left her in the afternoon, I returned home in the evening, I was aware, as I approached her bed, of a calmness in her welcoming smile that would have been impossible in myself. For my own part, I knew well what kind of an invalid – intolerable to myself and to others – I would have been, instead of the source of serenity that she was to all around her; and I bowed down before the grandeur of the spirit that sustained and uplifted her.” The Secret Diary of Elisabeth Leseur

When I asked my students how they see Christian love in their home the answers they gave were revealing. One girl said she appreciated how her mother made a nice dinner every night, even though it was a long day at work. In addition, she noticed that her mom would often call her dad and ask him to pick something up on his way home and he always did. These little acts of kindness resonated with her. Other students commented on how much it meant to have a listening ear, help studying for a test, a ride to activities, and words of encouragement. All of these little daily things added up to lot for them.

I still remember today, several decades after the fact, an act of mercy on my own mother’s part. She had just had the (white) carpet cleaned. We ordered pizza for dinner and when the doorbell rang I answered it. Excitedly I ran up the stairs with the pizza, tripped, and the whole thing fell face flat on the newly cleaned white carpet. I stopped breathing. The natural reaction should have been to scream or be angry. Instead, my mother calmly stated, “accidents happen.” I knew this acceptance of my clumsiness was mercy. In consequence, when one of my children or students makes a similar bumble, I react with patience and mercy because when I was in their place that is what I received.

Jesus wants to shake us out of our pettiness and call us to magnanimity. Rather than bickering siblings, He exhorts us to mature into loving, giving, adults. There’s no need to point fingers, Jesus sees and He will judge. We only need to focus on the measure He will use to judge us by. The more generous we can be on earth the more generous He can be with us in Heaven. Moreover, the more we can be patient and kind in response to the daily annoyances we encounter, the more we can reveal the Father’s love. Our culture can be highly critical and competitive. Gentle love and merciful kindness is sorely needed and a true testament of the reality of grace.

Consider:

  • When have you experienced mercy? Did you receive forgiveness? Tender loving care when you were ill? A hand up when you were down or starting out?
  • How can you show mercy in your home through acts of love? Where could you add patience and understanding? What are your loved ones shortcomings and how could you be merciful in their weakness? How can you be of service – what are the daily needs in your home?
  • Oftentimes judgment expresses itself as gossip, slander, and detraction. Consider how you could avoid participating in gossip or try to withhold critical comments about others. Think of someone you find most easy to criticize and think of an equal number of things you could compliment them about.

Make a Resolution (Practical Application):

  • Thank God each day for the mercy He has shown to you. Think about the events of the day and be specific if you can.
  • Do something kind, loving, or of service each day toward those in your everyday life. Look for opportunities to show patience.
  • Read about the life of a saint and their example of practical mercy and love in the circumstances of their life.

~ Written by Angela Jendro © 2018

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[1] http://w2.vatican.va/content/francesco/en/apost_letters/documents/papa-francesco_bolla_20150411_misericordiae-vultus.html

Let Go and Let God

Fourth Sunday of Ordinary Time

Gospel Luke 4:21-30

Jesus began speaking in the synagogue, saying: “Today this Scripture passage is fulfilled in your hearing.” And all spoke highly of him and were amazed at the gracious words that came from his mouth. They also asked, “Isn’t this the son of Joseph?” He said to them, “Surely you will quote me this proverb, ‘Physician, cure yourself,’ and say, ‘Do here in your native place the things that we heard were done in Capernaum.’” And he said, “Amen, I say to you, no prophet is accepted in his own native place. Indeed, I tell you, there were many widows in Israel in the days of Elijah when the sky was closed for three and a half years and a severe famine spread over the entire land. It was to none of these that Elijah was sent, but only to a widow in Zarephath in the land of Sidon. Again, there were many lepers in Israel during the time of Elisha the prophet; yet not one of them was cleansed, but only Naaman the Syrian.” When the people in the synagogue heard this, they were all filled with fury. They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong. But Jesus passed through the midst of them and went away.

Meditation Reflection:

Most of us have had the unfortunate experience of Christ in this passage.  All too often so-called friends or groups of admirers show their fickle nature by turning on us at the first instance we upset them, let them down, don’t meet all of their expectations, or they simply become distracted by something else.  The home-town crowd listening to Jesus turned from amazement at His gracious words to anger, impelling them to hurl Him down a cliff in what seems like a moment.

The daily Gospel readings this past week shed light on the situation however, that can help sooth our disillusionment.  Jesus responded to both praise and rejection with the same calm demeanor.  He knows human nature and refrains from getting worked up about the opinion of the masses.  His mission is to do the will of the Father not to poll focus groups.  Moreover, Jesus teaches that all any of us can do is the will of the Father, the results are in God’s hands not our own.  This works both ways – when we seemingly do great works, and when we seemingly fail.  

In Thursdays Gospel reading from Mark 4:1-20 Jesus told the parable of the Sower and the Seed.  As a teacher and mother this is one of my favorite passages.  Jesus, and His servants, have the responsibility to sow the seeds of the Gospel wherever God sends.  How those seeds grow depends on the soil, or the disposition, of the receiver.  Jesus’ words quite often fell on hearts that were hardened toward Him or too distracted by greed or anxiety.  Why should we be surprised if we experience the same thing?  Sometimes Jesus’ words fell on generous hearts and the Holy Spirit was able to work wonders through His followers.  Again, can we really take all the credit when our work bears rich fruit? Some of the credit belongs to the person of faith willing to “hear the word of God and obey it” (Lk 11:28).  Thus, Jesus places higher honor on two foreigners over God’s own children the Israelites because they were willing to do something in response to God’s word.  Finally, credit ultimately belongs to God.  In Friday’s Gospel from Mark 4:26-32 Jesus reflected on how a farmer plants seeds and harvests the crops but the entire process of growth in between is due to the mystery of God’s work in nature.

This Gospel should give us peace that God is in control.  He opens people’s ears to hear and eyes to see if He chooses.  He decides which persecutions He will allow toward His servants and which He won’t.  In this Gospel Jesus calmly and effortlessly passed through the angry crowd, demonstrating God’s total control over the situation.  During His Passion however, the Father allowed His Son to be taken by the angry crowd in the Garden of Gethsemane and eventually crucified.  Yet, by the power of God Jesus also rose from the dead.  

Disciples of Christ can take comfort in Jesus’ words He so often speaks:  “Peace be with you” and “Be not afraid”.  We can let go and let God because our only task is to do the will of the Father and let Him bring our work to fruition.  We have the joy of being His instrument, but the music played through us belongs to Him.

Consider:

 Have you ever had an experience like Christ’s where a friend or an acquaintance turned on you?  What did it teach you about relying on the opinion of others?
 How much do you worry about what other people think of you?
 Do you trust your children to God or do you put all the pressure for their good on yourself?
 In John 15:1-5 Jesus asserts that our fruitfulness depends upon our connection to Him.  

“I am the true vine, and my Father is the vine grower. He takes away every branch in me that does not bear fruit, and everyone that does he prunes so that it bears more fruit. You are already pruned because of the word that I spoke to you. Remain in me, as I remain in you. Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in me. I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit, because without me you can do nothing.

 

o How often do you begin your work with prayer?  
o Do you pray for the people in your life?  
o Do you pray for God to guide little decisions and everyday tasks in addition to the larger ones? 
o How has bringing things to prayer enrichened your experience or the outcome?    

Make a Resolution (Practical Application):

 Whatever your work may be, take time in prayer to surrender it to Christ each day.  Ask for Him to guide the process as well as the outcome. 
 Choose a time in the middle of your day to connect with Christ.  Decide on when, where, and how – even if it’s as simple as 5 minutes of silent prayer or reading Scripture at your desk during lunch.

~ Written by Angela (Lambert) Jendro © 2016; edited © 2018 Angela Jendro

Do You Have Skin In The Game?

Third Sunday in Ordinary Time

Gospel Luke 1:1-4; 4:14-21

Since many have undertaken to compile a narrative of the events that have been fulfilled among us, just as those who were eyewitnesses from the beginning and ministers of the word have handed them down to us, I too have decided, after investigating everything accurately anew, to write it down in an orderly sequence for you, most excellent Theophilus, so that you may realize the certainty of the teachings you have received.

Jesus returned to Galilee in the power of the Spirit, and news of him spread throughout the whole region. He taught in their synagogues and was praised by all. He came to Nazareth, where he had grown up, and went according to his custom into the synagogue on the sabbath day. He stood up to read and was handed a scroll of the prophet Isaiah. He unrolled the scroll and found the passage where it was written: The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord. Rolling up the scroll, he handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at him. He said to them, “Today this Scripture passage is fulfilled in your hearing.

Meditation Reflection:

Fables and epic stories begin with something along the lines of “Once upon a time” or “A long long time ago, in a galaxy far away…”  Biographies on the other hand begin with concrete dates, places, and people.  The Christian faith differs from other religions because it is not a mythical fable rooted in the imagination instead of history, nor is it merely comprised of the accumulation of man’s wisdom in his search for God.  Rather, it is founded on eyewitness of God made man – Jesus Christ; on the testimony of men and women’s experience encountering God in His search for us.  St. Luke begins his Gospel as a biography not a story.  He underscores his intent to present the research he has compiled through his investigations in an orderly way.  The historical reality of Jesus, His place of origin, death under Pontius Pilate, the respect He gained from multitudes of people, and the numerous witnesses of His miracles are written of not only by the Gospel writers but secular historians of the time as well such as the Jewish historian Flavius Josephus.

The apostles believed in Jesus because of what they saw as did many of the first followers of Christ.  Their faith centered on the climatic event of the Resurrection and seeing Jesus for the 40 days leading up to His ascension into heaven.  When choosing someone to replace Judas, for instance, the apostles required that the candidates be men who had followed Jesus from His Baptism through His Ascension and that the person had been a witness of the Resurrected Christ.  The early Christians did not preach a “spirituality” or self-help plan and Christ is not our universal imaginary friend.  The early Christians died for their belief in the reality of Christ and His promise of resurrection.  Their willingness to sacrifice everything this life has to offer proved their belief in the promises of Christ in Heaven.  The apostles and martyrs had nothing worldly to gain from their belief and their supernatural deeds of heroism, courage, sacrifice, and love served as a potent witness of the authenticity of their testimony.

Jesus brings “glad tidings to the poor” because He freed captives, healed the blind and lame, comforted the sorrowful, and gave eternal life to those willing to accept His love.  He then gave this same power to His apostolic Church through His Holy Spirit.  Read Acts of the Apostles, also authored by Luke, to see the evident power of God at work through the apostles and their successors.

The mission of Christ to free and heal continues in His Church today.  St. Paul writes in his first letter the Corinthians:

Now you are Christ’s body, and individually parts of it. Some people God has designated in the church
to be, first, apostles; second, prophets; third, teachers; then, mighty deeds; then gifts of healing, assistance, administration, and varieties of tongues.
(I Corinthians 12:28)

Every Christian is called to witness to Christ.  The early Christians demonstrated their belief by how much they were willing to risk for their faith.  The same applies for us as Christians today.  Blessed Cardinal John Henry Newman (1801-1890) challenged in his sermon Venture of Faith that we consider how “Christian” we really are by weighing our faith by how much we risk for it:

Consider for an instant. Let every one who hears me ask himself the question, what stake has he in the truth of Christ’s promise? How would he be a whit the worse off, supposing (which is impossible), but, supposing it to fail? We know what it is to have a stake in any venture of this world. We venture our property in plans which promise a return; in plans which we trust, which we have faith in. What have we ventured for Christ? What have we given to Him on a belief of His promise? The Apostle said, that he and his brethren would be of all men most miserable, if the dead were not raised. Can we in any degree apply this to ourselves? We think, perhaps, at present, we have some hope of heaven; well, this we should lose of course; but after all, how should we be worse off as to our present condition? A trader, who has embarked some property in a speculation which fails, not only loses his prospect of gain, but somewhat of his own, which he ventured with the hope of the gain. This is the question, What have we ventured? I really fear, when we come to examine, it will be found that there is nothing we resolve, nothing we do, nothing we do not do, nothing we avoid, nothing we choose, nothing we give up, nothing we pursue, which we should not resolve, and do, and not do, and avoid, and choose, and give up, and pursue, if Christ had not died, and heaven were not promised us. I really fear that most men called Christians, whatever they may profess, whatever they may think they feel, whatever warmth and illumination and love they may claim as their own, yet would go on almost as they do, neither much better nor much worse, if they believed Christianity to be a fable.

 Every Christian risks something because Christ transforms us which requires breaking things down as well as building things up.   That risk may be something material or it may be immaterial.  It may mean putting family before career or taking a risk in your career to reach for greatness.  It may mean taking the risk of emotional vulnerability, making connections with people, surrendering fear, or accepting the truth of your worth in God’s eyes.  When united to Christ, He will do great things in you and through you.  Each person has gifts from the Spirit and they vary. Today’s Gospel reminds us of the mighty deeds of Christ, witnessed by many, and continued today.  Let us pray for the courage to take a leap of faith and trust in the power and love of Christ.

Consider:

  • Consider the great things Christ has done in and through you.
  • Consider the great things Christ could do in and through you if you let Him.  Reflect on what holds you back and prayerfully surrender it to Christ.
  • Reflect on how Christ has set you free, opened your eyes, and brought you glad tidings.

Make a Resolution (Practical Application):

  • Pray each day for God to work in you.
  • Pray each day for God to work through you.  When given the opportunity, take the risk to follow the prompting of the Holy Spirit.
  • Read Acts of the Apostles.

 

~ Written and updated by Angela Jendro © 2018

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