Putting Your Sweat and Blood Into It

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Solemnity of the Body and Blood of Christ

Readings for this Sunday’s Liturgy

Meditation Reflection: Gospel of John 6:51-58

Today we celebrate Christ’s gift of His Body and Blood. Consider the meaning of giving your body to another. Husband and wife express the intimacy and totality of their love in physical unity.  Every new life enters the world through the sacrificial gift of a mother, who offers her body and blood to her child. Fathers invest their sweat and blood in their children as well in the myriad of ways they meet their children’s needs. How many dads have gone to bed after a day of working to provide for their family, playing with their kids, building out part of the house to make room for more kids, or helping to finish their adult child’s basement saying, “my whole-body hurts!”? Even friendship is demonstrated in physical sacrifice. If you’ve ever called on friends to help you move or been the friend who said yes to that call, you know what I mean!

Caravaggio ThomasThe Son of God became man, in every way. He invested His mind and heart, and His body and blood. He desires nearness to us in the most intimate of ways. Jesus spent thirty-three years living humbly, and bringing tangible, immanent love to those He encountered.  His sacrificial suffering and death of the Cross atoned for our sins, giving us new life as children of God for eternity.

grain of wheatJesus instituted the Sacrament of the Eucharist for two reasons.  He established it as a memorial so that His sacrifice on the Cross would be made present again every time the Mass is celebrated so that we might be nourished by its graces. Secondly, because He wants to be as near to us as possible. When we receive the Eucharist at Communion, Jesus offers Himself in the most intimate and loving way, like that of a husband and wife. Through His Eucharistic presence, He continues to be with us in a tangible way.

Human beings need physical closeness, especially when we need comfort in sorrow or in expressions of love. Jesus Christ is, and will forever continue to be, both God and man. It’s easy to take His presence in the Eucharist for granted, especially when it requires the eyes and heart of faith. Today we take time to reflect as a Church on the beautiful and mysterious gift of Christ’s Body and Blood, to cherish our Lord, and to deepen our appreciation for the sweat and blood He puts into His love.

Consider:

  • Consider the many ways we express love physically. Why is physical love so important? How does it create intimacy in relationships?
  • Reflect on Christ’s physical expressions of love – during His hidden life, His public ministry, His sacrifice on the Cross, and His Eucharistic presence today.
  • This year the Solemnity of Christ’s Body and Blood falls the week before Father’s Day and some year’s it lands on Father’s Day. Consider the ways in which dad’s offer their bodies and blood for their family.

Make a Resolution (Practical Application):

  • Visit Christ at Church this week. Spend time in prayer near the tabernacle, or at Eucharistic
  • Make a physical sacrifice of love for someone this week, in appreciation of Christ’s physical sacrifice.

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Finding True Love

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6th Sunday of Easter

Gospel of John 14:15-21 and the Sunday readings

Meditation Reflection:

Every human person yearns for love, intimacy, and understanding. We may not need to be loved or understood by everyone, but we desire that connection with at least one person and preferably a whole community. Without it, we suffer an oppressive loneliness leading to depression, anxiety, and confusion.

Given the rapid advances in communication, it would seem we should feel more connected than ever and therefore happier than ever. Yet, consider the high rate of depression and suicide in our culture, despite the unprecedented wealth and physical well-being compared to any other time in history. So, if we are relatively wealthy, healthy, and connected, why aren’t we happy?

Jesus reveals the answer in today’s Gospel passage.  The world offers superficial connection, defining love as self- gratification rather than self-gift. Self-centered love uses others to make oneself feel good or to advance one toward a personal goal. It might demonstrate a modicum of virtue, but only insofar as it provides personal reward. Intimate married love has been replaced with casual sex and pornography. Intimate family love through the gift of children has been replaced with pets (not that pets are bad, just that they are not kids). Intimacy of friendship or shared work carry some comradery, but disillusionment ensues when they are quickly exchanged for a personal advancement. All these experiences leave people feeling used and alone, rather than loved.

Pope Francis shed light on our pain by identifying the source of our wounds. He connected our pain with our disconnect from Truth and the experience of mercy. In his book, The Name of God is Mercy, he wrote,

“…humanity is wounded, deeply wounded. Either it does not know how to cure its wounds or it believes that it’s not possible to cure them. And it’s not just a question of social ills or people wounded by poverty, social exclusion, or one of the many slaveries of the third millennium.  Relativism wounds people too:  all things seem equal, all things appear the same…

Pope Francis identified relativism as a wound because it disables our ability to determine right from wrong and truth from error. Christ forbids us from judging other people because only He knows what is in their hearts. However, we must be able to make moral judgements about actions and choices.  It’s just as important to know the dangers of sin to the spiritual life, as it is to know the dangers of gravity when leaping from high places.  I tell my boys all the time, especially in the summer when they are careening down the hill on their bikes or scooters, “Force = Mass times Acceleration – think about how fast you are going, because you could get hurt badly!”  The same truth becomes even more important as they get older. Now that my oldest has his driving permit and is nearing his license, I try to curb the teenage boy’s “need for speed” with the same physics lesson. I’m not being judgmental; I’m being loving by teaching him the truth. The same applies to the spiritual life. Sin wounds, hurts, and can even kill.  The Truth of Christ is a saving gift.

In today’s Gospel Jesus teaches that Truth, Goodness, and Love are inseparable. Without truth and without virtue, we will miss out on love. Jesus said that He is the Truth (John 14:6), and those who love Him follow His commands. God is a relationship of three distinct Persons in one divine nature.

The three Persons of the Trinity share a unity that exceeds our understanding, but Jesus unveiled a glimpse of its experience. He speaks on numerous occasions of the unity of He and the Father. That unity comes from a relationship of love and obedience through an eternal self-gift. The Holy Spirit is described as the Love between the Father and the Son. For us to share in the intimate relationship of the Trinity, we must share in God’s love through the gift of the Holy Spirit.

In-the-World-Not-of-the-World-DESKTOPWhen we place our faith in Christ, He sends the Holy Spirit that we may live by His Truth, following His commands, and thereby grow in intimate love.  Jesus told the apostles,

I give you a new commandment: love one another. As I have loved you, so you also should love one another. This is how all will know that you are my disciples, if you have love for one another.” (John 13:34-35)

In other words, we must not only love in general but love like Christ – sacrificial, unconditional, and merciful. Merciful love means forgiveness, and it also means speaking the Truth instead of enabling someone in their self-deception or rationalization. It means never helping someone sin, but always helping them when they try to leave their sin.

To love in this way, we need supernatural grace which flows from the indwelling of the Holy Spirit. St. Cyril of Alexandria (c. AD 375 – 444), a bishop and Doctor of the Church, describes the Spirit’s transformative power in a beautiful way in a commentary he wrote on the Gospel of John:

“After Christ had completed his mission on earth, it still remained necessary for us to become sharers in the divine nature of the Word. We had to give up our own life and be so transformed that we would begin to live an entirely new kind of life that would be pleasing to God. This was something we could do only by sharing in the Holy Spirit…

Only by his own presence within us in this way could he give us confidence to cry out, Abba, Father, make it easy for us to grow in holiness and, through our possession of the all-powerful Spirit, fortify us invincibly against the wiles of the devil and the assaults of men.

It can easily be shown from examples both in the Old Testament and the New that the Spirit changes those in whom he comes to dwell; he so transforms them that they begin to live a completely new kind of life…

Does this not show that the Spirit changes those in whom he comes to dwell and alters the whole pattern of their lives? With the Spirit within them it is quite natural for people who had been absorbed by the things of this world to become entirely other-worldly in outlook, and for cowards to become men of great courage.”

The Holy Spirit infuses us with Divine Love which bears fruit in our lives. This love is so exceptional, that Jesus tells His disciples it will be evident to the world that they are His followers. The fruit of worldly love is loneliness, anxiety, and depression. The fruit of Christian love is intimacy with God and His followers, peace, and joy. Worldly wisdom wounds, but Christian wisdom heals. The great paradox of happiness, which Pope St. John Paul II re-iterated time and again, is that self-fulfillment can only be found in self-gift. Christians experience the intimacy of friendship in their shared vision of the Truth, the intimacy of true love in living their vocational call to sacramental married love, Holy Orders, vows of religious life, or the single vocation, and above all – the deepest, most intimate, abiding love of our Trinitarian God dwelling in our soul as His very own Temple. Happiness is loving and being loved, Truly.

Consider:

  • Consider the relationship between Truth and Love. Why is honesty necessary for relationship? How does honesty deepen intimacy?
  • Have you ever had to make a decision that required you to choose between worldly wisdom and Christian wisdom? Which did you follow and why? What were the results?
  • Consider the power of the Holy Spirit to transform us. Have you experienced spiritual healing, transformation, or love through the Holy Spirit? Have you witnessed it at work in another person?

Make a Resolution (Practical Application):

  • Grow in your relationship with Christ who is the Truth, by studying Scripture or studying the faith. Read a spiritual book, join a bible study, listen to Christian talk radio or podcasts, or visit with someone advanced in the faith who can teach you.
  • Invite the Holy Spirit to bear more fruits of love within you by connecting with Him in prayer and/or the sacraments. Add just 5-10 minutes of prayer to your day (or if possible, I highly recommend adding a daily Mass), and note the change in your reactions to others and to situations, or to the level of peace you feel amidst whatever is happening around

~ Written by Angela Jendro © 2019

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Hard To Believe

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2nd Sunday of Easter – Divine Mercy Sunday

John 20:19-31 and the Sunday readings

Meditation Reflection:

Christ is risen, He has won victory over sin and death. As He said to the Father from the Cross, His redemptive work “is finished.”  Jesus has done His part, now we must do ours. When Jesus appeared to the apostles, He offered them Peace and forgiveness of sins; sending them out to extend His peace and forgiveness to the world.

Thomas missed the opportunity to encounter the risen Christ. However, the apostles shared the Good News with him and offered the peace and hope that Christ had shared with them. Thomas refused to accept it. He refused to accept the authoritative word of the apostles and refused the joy and graces of the resurrection. Despite the numerous prophecies of Jesus that this would happen, or Thomas’ witness of Jesus’ power to raise the dead (even very recently with Lazarus), and ignoring the unanimous testimony of his fellow apostles, Thomas demanded to see it for himself before he would submit.

St. John shares with us that Thomas was also called “Didymus”, or “twin.” How many of us could claim to be Thomas’ twin? We might be passionate about serving Christ, crying out “Let us also go to die with him” (John 11:16), but we struggle to resurrect with Christ. Maybe we can accept that He has poured out His mercy in the lives of others, but we need to see it to believe it to accept it for ourselves.

When we truly realize the gravity of sin, especially our own sin, our feelings of shame and regret can challenge our trust in Jesus. It’s easy to say, “Jesus died for our sins”; it’s much harder to believe “Jesus forgives me of this particular sin.” That shame and regret then spirals further, making it seem impossible to begin anew.  “There can be no fresh start for me”, we say, then fruitlessly endeavor to redeem ourselves or despair altogether and give up.

If you struggle with overcoming shame and self-doubt by accepting the mercy of Christ, you are not alone. Despite Thomas’ disbelief, Jesus mercifully appeared to him that he might believe and receive the gift of peace and life. In 1931 Jesus appeared to a humble Divine MercyPolish nun, St. Faustina, asking her to spread the message of His mercy anew. Jesus lamented to Faustina that distrust on the part of souls caused His greatest suffering. Jesus burns with love for us and sacrificed to save us, but we cannot be saved if we refuse His love and mercy. He appeared to her many times after that, with a message of mercy He wanted made known. He asked for an image to be painted of Him, with two rays coming forth from His side – white and red – representing the water and blood which poured out of His side from the Cross, and the words “Jesus I Trust in You” beneath. We receive Jesus’ redemptive mercy through the sacraments when we are washed in the waters of baptism and united to Him in the sacrament of His Body and Blood in the Eucharist. He also asked that a Feast of Mercy be instituted, to be a day of extraordinary graces and an opportunity for us to make an act of trust and abandon so that He could be free to pour out His transformative love.

St. John Paul II perceived the truth and wisdom of Jesus’ message to St. Faustina. He affirmed her sanctity when he canonized her in the year 2000 and established the requested Feast of Divine Mercy as the Sunday following Easter. St. John Paul II witnessed the misery and despair caused by atheism – promoted by communism in his youth, and consumerism in his older age. He worked tirelessly to the very end, to exhort us to trust in Jesus. Even when Parkinson’s reduced him to a wheelchair and frustrated his speech, he proclaimed the Good News that Christ loves us and can purify us.

I remember the last time I saw John Paul II. I attended a Wednesday audience at St. Peter’s in 2002. The formerly vibrant, strong, energetic, outdoorsy pope had to be wheeled out on stage. He personally delivered his message even though his words slurred making it difficult to understand, and bits of drool forced their way down his mouth. I remember thinking, “what courage, what humility, what determination!” No matter how hard his body fought against him, John Paul II proclaimed the Gospel of Christ with conviction. George Weigel fittingly titled JPII’s biography as Witness to Hope. Even on his death bed, thousands gathered outside the window to his room and millions (including me) held vigil while viewing it on TV.

St. John Paul II knew our struggle to accept Christ’s mercy and did everything he could to make that merciful love felt. Pope Francis also perceived this problem and called a Jubilee Year of Mercy (2016) to renew the message in a powerful and universal way.

Like Thomas, many of us want to see mercy to believe it. Jesus wants us to believe without seeing. Yet, He graciously gives us something akin to sight periodically, as He did for Thomas, condescending even further to meet our weakness. Moreover, the more we, His Mystical Body, show kindness to others, the more visible Christ’s mercy will be to the world.

Today, on this Feast of Divine Mercy, let us be strengthened by the witnesses of hope that Christ has sent to us. Let us take a leap of faith, and trust Christ with total abandon. He invites us to receive His mercy in the sacraments of Confession and Communion where His blood is poured out in our soul to free us from sin and free us to love.

Consider:

  • When have you experienced mercy?
    • In prayer or at church, did you experience the peace of Christ?
    • After Confession, have you experienced the feeling of joy?
    • Have you experienced emotional or material support from someone when you were in need?
  • Do you find it difficult to accept help from others? Why do you think that is?
  • Do you find it hard to accept unconditional love from Christ? Do you struggle with feelings of needing to earn His love or be perfect before you can be saved? Pray about what underlies that resistance:
    • Is it pride – you want to feel worthy of friendship with the Lord?
    • Is it despair – you don’t believe Christ can accept you as you are?
    • Is it past wounds that need healing – you have been denied mercy by others or your understanding of your dignity has been chipped away by abuse or patterns of toxic thinking?
  • Reflect on the freedom and joy of unconditional, merciful love.
    • Offer prayers of praise and thanksgiving if you have experienced this.
    • If you haven’t experienced it, consider the example of people you know who have. What do you notice about how it affects their perspective, their choices, their demeanor, and the quality of their life?
  • Who might you extend merciful love to? What relationships in your life have too many conditions?

Make a Resolution (Practical Application):

  • Each day this week, pray the words “Jesus I Trust in You,” multiple times throughout the day.
  • Read a psalm of praise each day, strengthening and proclaiming your belief in God’s love for you. (Try beginning with Psalm 139).
  • Resolve on one way to be a person of mercy each day. Decide on who, what, when, and where you can be an encounter with Christ’s merciful love to them.

 

~ Written by Angela Jendro © 2019

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Begin Again: New Year’s Resolutions for the New Liturgical Year

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First Sunday of Advent

Gospel of Matthew 24:37-44

Meditation Reflection:

Advent marks the beginning of a new year (liturgically speaking). We pause to praise God that we made it through last year on the wings of His grace, and to begin anew for the next. A lot can happen in a year, so we need to re-center ourselves in the Lord, to ground ourselves in His love, His strength, His Wisdom, and His peace. Yoked to Christ, we will be able to embrace unexpected joys and successes with humble gratitude and persevere through sorrows and failures without fear.

In the spirit of new year’s resolutions, Advent also provides the opportunity for Christians to step back, evaluate their lives, and make renewed goals for personal growth. Like most resolutions, we hope to imbue the next year with deeper meaning and healthier living (physically, emotionally, and spiritually). We can’t know when our lives will end or when Christ will come again, but we can be our best selves when it does and try to live with as few regrets as possible.

So how do we do this, especially in our complicated and fast- paced culture? Where do we even begin and what steps can we take? To start, we absolutely MUST make following Christ our first and highest priority. Jesus assures us in Matthew 6:33 that if we “seek first the kingdom [of God] and his righteousness”, everything else will fall into place. The first habit we need to make, is turning to Christ EVERY day and to develop the ability to “Practice the Presence of God”i as Brother Lawrence famously termed it. It’s human nature to grow lax over time and most of us can’t avoid being overwhelmed periodically by daily life. In these moments, when we need prayer the most, it’s usually the first to be neglected. Instead, in your stress, make your prayer the rock that soothes your anxiety or sadness, that calms your anger, and dispels the clouds of confusion. By the same token, during times of success and feelings of happiness, we can easily be distracted from our connection to Christ or our underlying need for Him. Instead, rejoice with Christ, let Him share your joy especially since He was instrumental in achieving it. These annual pauses can reorient us in a positive way if we use our triumphs and our failures as fuel for richer discipleship.

Although goals need to be tailored to the individual, they endure the longest and bear the most fruit if done in community. For example, last year during faculty workshops leading up to the start of school (I’m a middle and high school teacher), a colleague and I decided to go for a walk during our lunch break each day. We lamented that our healthy summer living would be quickly replaced by the frenetic schedule of the school year and our summer habits of regular exercise would fade away leaving us tired and downcast. We resolved to walk together for an hour once a week after school. Plenty of reasons presented themselves every week to cancel the walk, but we stuck to our priority of that small bit of exercise (and friendship and spiritual conversation) together. This was the baby step that kept me in the habit each week and soon I added another day of exercise on my own. Not long after, a friend told me about an opportunity for a family gym membership that was affordable and a good way for our kids to burn off energy together.   When school began the following year, I smiled as I didn’t have to complain to my colleague about the impending physical atrophy and stress. Instead I felt amazing knowing I had been able to develop a much healthier balance in my life and knew I could take care of myself and keep up at work and home.

Like our bodies, our spiritual lives have a tremendous ability to bounce back with a little determination and perseverance. It’s tempting to look back with nostalgia at our previous achievements and make excuses for our current atrophy. Instead, find a friend and make a small, achievable goal to reinvigorate your spiritual life. Over the course of the year, similar to exercise, it will begin to bear greater and greater fruit, spurring you on to take more steps toward spiritual health and endurance. What sometimes begins as feeling laborious and painful eventually becomes something that feels so good you look forward to it and find ways to increase it.

Begin with the basics – go to Mass EVERY Sunday. No excuses. (Unless you are seriously ill of course). My kids and I have a tradition of getting doughnuts afterward to celebrate Sunday. As they’ve gotten older doughnuts are sometimes replaced with McDonald’s breakfast or as teens a mocha latte fun coffee drink. Whatever the treat, find a way to keep the celebration of Christ at Mass going afterward.

Pray, EVERY day. Start with saying thank you. Praise God and consider His goodness and greatness. Next, be honest with God about the day ahead and the help you will need to radiate Christ in the situations you will be in. Finally, intercede for others. Consider the needs of those around you, especially your family and people at work. Ask God for his help. Decide ahead of time when this conversation with God will take place. Know yourself and be realistic. For instance, as much as I wish I could end my day with prayer, as soon as I remotely begin to relax, I immediately fall asleep. I’ve considered a midday prayer, but I get distracted by everything in the day. However, when my kids were infants and toddlers, midday during their nap time was the only chance I had for scheduled time with God. Now that my kids are older and I am back at work, I choose morning to pray, when my mind is clear, and I can enjoy a cup of coffee with the Lord. Once I got into this habit however, it was so fruitful I yearned for more time with the Lord but struggled to get up earlier; the spirit was willing, but the flesh was weak (cf. Matthew 26:41). So, when day light savings time began and I had to adjust my body to staying up later and getting up later, I decided to stay on the same schedule instead and the extra time for prayer was immediately available!

Next step, read a spiritual book about the faith. Unlike fiction or pop culture, spiritual books are best read a few pages at a time and may take a year or more to complete. A good book about the faith should inspire a movement of love and reflection in your heart and spur contemplation. Don’t get caught up in the progress of pages as much as the progress of personal transformation.

Praying with Scripture is always a great idea. You could read through a book of the bible, especially the Gospels, a chapter or so at a time. You could also read the daily readings for the Mass and reflect on the Gospel of the day. I find tremendous divine providence in these passages. You can go to usccb.org and click on the calendar on the right-hand side of the page to see the readings for the day. You could also pray with the psalms or even pray the Liturgy of the Hours.

Finally, if possible, try to set aside 5 minutes of silence with the Lord into your day. Lots of distractions will fill your mind but gently push them away and try to make 5 minutes of space for being in the presence of the Lord and listening.

Personally, I like to end prayer with 5 minutes of silence. I set a timer on my phone so I don’t have to check the clock. Other times, spiritual reading moves my heart and I pause in the middle of it for the 5 minutes.

Like building any new habit, you will have to make your own prudential decisions about what merits exceptions, versus the slippery slope of letting other things edge out your time with God. I have experienced both. For instance, when I would pray during my kids’ nap time I often felt pulled by the long list of things that needed to get done. I could easily excuse skipping prayer for doing dishes or cleaning up by considering my work as prayer. Although our work is prayerful if offered to God, actual time alone with the Lord is irreplaceable and a higher priority. On the other hand, I have also encountered situations where I was up all night with sick kids or unavoidable extra work at my job or in works of mercy that presented themselves. On those mornings I sometimes had to cut into my prayer time to get the necessary sleep I knew I needed to function for the Lord the next day. I try to be prayerfully prudent though to make sure I’m not letting other things come before prayer and try to say no to things that would interfere. Even on mornings I get a little extra sleep I make sure I still retain some time for prayer and not skip it altogether.

Don’t be afraid to adjust your new year’s resolutions to your current state in life. Things change from year to year, which makes Advent a perfect time to consider where you are now and what your next steps should be. Some periods of life are very peaceful, and you can plan structured times for prayer and methodically work on building needed virtues. Other times you may feel like you are in survival mode and leaning on the Lord takes a different form for the time being as you are in the trenches together. Whatever you decide, make the decision with Christ and ask the Holy Spirit to guide you. Reach out to fellow Christians and accept the support of others and of grace. In this way, whenever Christ comes, He will find you ready – reaching for him.

Consider:

  • Ask the Holy Spirit to show you where you need to grow.
    • How might you grow deeper in prayer?
    • How might you develop more virtuous habits?
    • How might you be more Christ-like toward others?
  • Consider past spiritual resolutions you have made. How have they born fruit in your life? Reflect on the effort it took to begin them and how they grew to become a
  • Where do you need more balance? What undermines higher priorities? How might you put boundaries on those things to keep your priorities better aligned?

Make a Resolution (Practical Application):

  • Make one prayer resolution. Decide when, how, and what you will do to deepen your prayer
  • Make one virtue resolution. Identify one way you would like to better imitate Christ and make a daily plan to grow in that
  • Make one detachment resolution. Choose one vice or sin to overcome. Ask others to keep you accountable about it, pray daily for grace to overcome it, and practice the opposite virtue.

 

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Gratitude for Our Reason to Hope

tHANKS TO jESUS.JPG

28th Sunday in Ordinary Time

Gospel Luke 17:11-19 NAB

As Jesus continued his journey to Jerusalem, he traveled through Samaria and Galilee. As he was entering a village, ten lepers met him. They stood at a distance from him and raised their voices, saying, “Jesus, Master! Have pity on us!” And when he saw them, he said, “Go show yourselves to the priests.” As they were going they were cleansed. And one of them, realizing he had been healed, returned, glorifying God in a loud voice; and he fell at the feet of Jesus and thanked him. He was a Samaritan. Jesus said in reply, “Ten were cleansed, were they not? Where are the other nine? Has none but this foreigner returned to give thanks to God?” Then he said to him, “Stand up and go; your faith has saved you.”

Meditation Reflection:

On His way to Jerusalem, where He would be rejected and killed for our sins, Jesus encountered ten lepers. Since leprosy is highly contagious those who suffered with its physical harms additionally suffered from social isolation and rejection as well, banished to stay separate from healthy people. When the lepers saw Jesus they called out because they could not approach in their condition. Jesus’ instructions to show themselves to the priests required them to make an act of faith and hope. Faith believes God’s words and hope acts upon those promises before necessarily seeing them. At that time, if someone believed they had been healed from leprosy, they had to show themselves to the priests for examination before being cleared to reenter the community. The lepers did not question Jesus’ command but did as He instructed before they had been healed. They acted with hope based on belief in Jesus and His words. As they walked in hope, they were cured.

The virtues of faith and hope direct one toward the highest of all virtues – charity. Charity is the love of God above all things and love of neighbor out of love for God. Only one leper demonstrated this higher virtue. Jesus, who knows the hearts of all men, indicated that the man who returned had a deeper and more fruitful faith than the other nine. Why? He returned to Jesus to say thank you.

Consider how many of us quickly forget God’s miraculous work in our lives shortly after the crisis is over. We fall back into our regular routines and grow complacent or even complain about mundane things. Even worse, when the next crisis upsets our lives, we sometimes forget God’s power and fall to discouragement and negativity. How can we avoid this common mistake?

A simple thank you and a disposition of gratitude express, as well as develop, the essential virtues of the spiritual life. Every day, and many times throughout the day, we have to choose our attitude. We regularly experience the temptation to succumb to negativity, skepticism, disgust, and even despair. However, with faith in Christ’s promise and hope in His transformative love, we can work through this crisis with the aid of the Holy Spirit and supernatural grace.

If everything depended on us alone, then discouragement and despair would be a sensible response. Take for example the Gospel passage. The lepers would have considered their future to consist merely of painful physical deterioration and utter loneliness. Their lives took a completely new trajectory when they encountered Christ. This surprising, unexpected event, liberated them their illness and gave them new hope for their future.

Propping up hope that man can save himself, then deepening discouragement at the realization that we can’t, are two common ways the devil tries to lead us away from the Lord. We can benefit from doing a daily attitude check and remembering that when we encounter Christ, surprising, unexpected things can happen and change our lives and our world.

A favorite author of mine and Catholic historian, Christopher Dawson, wrote an essay entitled “The Six Ages of the Church”which gives me a hopeful perspective for our current situation as a Church. In this essay he proposed that throughout the course of its 2000 year history, the Church has (and continues) to experience a cycle of three stages: crisis, response, and flourishing. With each challenge the Church experiences setbacks and loss. In response, new apostolates arise and face the challenge resulting in a time of flourishing and achievement. The next crisis sets the Church back again but new responses emerge again as well, and so on and so forth.

Viewing history from this perch inspires hope as we consider every age poses its challenges and Christians have felt the same confusion, disillusionment, and fear that we do. Yet, in every age the Holy Spirit worked in the hearts of God’s people and inspired them with new ways to meet those challenges, adapt, and overcome.

This cycle applies to our individual lives as well. We will encounter challenges that leave us feeling confused and helpless. Nevertheless, if we call out to Jesus and walk forward in faith and hope, He will transform our lives and we will indeed flourish. During times of peace, the challenge is to remain grateful and to return to the Lord, remembering that He is the source of our health. We are always dependent on Him. During times of crisis, we need to remember God’s power to transform, possibly even through us. Thanksgiving, counting our blessings, and confidently surrendering to the Lord should be our daily response. No matter what our crisis – individually, locally, or nationally – there are always things for which to be grateful and always hope for renewal. As St. Paul says in 1 Thessalonians 5: 18 In all circumstances, give thanks,
for this is the will of God for you in Christ Jesus.”

Consider:

  • Reflect back on times that God helped you through a difficulty. Consider the feelings you experienced beforehand and the joy afterward.
  • Consider how your faith, hope, and charity have grown over the years. How have your encounters with Christ in your daily life deepened your convictions?
  • When do you feel discouraged, pessimistic, and negative? What areas of your life are particularly vulnerable to this attitude? How might you change your perspective? What might you be overlooking or taking for granted in the situation? How might you make a positive difference in it?
  • If you have children, consider what kind of formation they will need to be Christian leaders in our present culture. What virtues could you help them develop? What persons or saints could you point them to for inspiration? How might you nurture and develop their faith and their conscience? How can you teach by example in your own life?

Make a Resolution (Practical Application):

  • Make a gratitude list. Each day reflect and thank God for three things from that day.
  • Do one thing this week to make a positive contribution or change where you are usually negative.
    • (examples: bring a treat for everyone to a meeting you would rather avoid and choose to smile; pray for our leaders each day this week; tell someone thank you each day for something; if you don’t like the music at church, volunteer your musical talents; if you don’t like what your spouse cooks for dinner, cook something yourself for everyone; if you keep having negative encounters with your child, proactively plan an activity or time together that will be positive; etc.)
  • Reduce discouraging messages this week (either via media or negative friends), and increase encouraging messages (read Scripture, listen to uplifting music or inspiring biographies).

 

~ Written by Angela (Lambert) Jendro © 2016 and edited © 2019

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Toughening Up

taking up cross

27th Sunday in Ordinary Time

Gospel Luke 17:5-10 NAB

The apostles said to the Lord, “Increase our faith.” The Lord replied, “If you have faith the size of a mustard seed, you would say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.

“Who among you would say to your servant who has just come in from plowing or tending sheep in the field, ‘Come here immediately and take your place at table’? Would he not rather say to him, ‘Prepare something for me to eat. Put on your apron and wait on me while I eat and drink. You may eat and drink when I am finished’? Is he grateful to that servant because he did what was commanded? So should it be with you. When you have done all you have been commanded, say, ‘We are unprofitable servants; we have done what we were obliged to do.’”

Meditation Reflection:

We live in a culture rife with an entitlement attitude. Generation Y-ers get the worst rap for this and to be fair university studies have provided proof of its epidemic. Generation Z is too young to tell for certain but doesn’t appear likely to be much different. (I myself am on the very beginning edge of Gen Y, although I was somewhat sheltered from an entitlement perspective thanks to my mother’s tireless efforts to curb my attitude).

Merriam-Webster defines this attitude as: “the feeling or belief that you deserve to be given something (such as special privileges).” A NY Post article “The worst generation?” from May 10, 2010 cited a University of New Hampshire study which concluded that: “Gen Yers are characterized by a ‘very inflated sense of self’ that leads to ‘unrealistic expectations’ and, ultimately, ‘chronic disappointment.’” ). Granted, not every Gen Yer suffers from an inflated sense of self, it does seem to be a cultural trend and it impacts our relationships and sense of satisfaction at work, in our families, and in our faith.

Because of the effects of Original Sin, we all tend toward a self-centered narcissism and will continue to spiral down if our trajectory isn’t changed by grace, parenting, or other formative agents. Jesus’ interaction with the apostles in this passage reminds me of interactions I’ve had with my own children. When asked to do the dishes, clean a bathroom, or fold laundry I am met with attitudes of “why me?” On other occasions a child of mine actually notices things that need to be done around the house. Rather than simply pitching in and taking care of the problem, they see it as a job opportunity for which they should be rewarded. The conversation looks something like this –

Child: “Mom, what will you give me if I unload the dishes?”

Me.: “Clean dishes on which to eat.”

Child: “Mom, what will you give me if I clean the cat’s litter box?”

Me: “I’ll let you keep having the cat as a pet.”

Child: “Mom, what will you give me if I help with the laundry?”

Me: “Clean clothes.”

Child: “Ackh. Mooooom. Forget it.”

5 mintues later:

Child: “I’m bored.”
Me: “Then do the dishes.”
Child: “That’s boring too. What can I do that’s fun?”

Me: “I’m not your cruise ship captain. Do the dishes and maybe boredom won’t seem like such a bad thing.”

If only we could say our conversations with God didn’t look remarkably similar. How often do we take an entitlement attitude with the Lord? It looks something like “Look Lord, I went to Mass on Sunday! What do I get?” Or, “I put a few dollars in the collection plate, what will you give me?”

The entitlement attitude affects our expectations for the work to reward ratio as well and may be somewhat analogous to the passage for today’s Gospel. The same NY Post article cited another study which summarized the expectations of entitled employees:

According to another study, which will be published in the Journal of Management in September. Co-author Stacy Campbell, an assistant professor of management at Kennesaw State University, says the study revealed that when it comes to work, the two things Gen Yers care most about are a) high salaries, and b) lots of leisure time off the job.

‘They want everything,’ says Campbell. ‘They want the time off. They want the big bucks.’

To reach their conclusions, Campbell and co-author Jean Twenge — a professor of psychology at San Diego State and author of “Generation Me,” a book examining discontent among members of Gen Y — worked over the data from an ongoing survey of high school students conducted annually since 1975 by the University of Michigan. Among their findings was that while both Gen Y and Gen X want sizable salaries, Gen X workers show greater awareness that a hefty paycheck comes with a hefty workload.

As Christians, we ought to evaluate our own expectations of working for the Lord. We can forget that it’s a privilege to work as a laborer for the Lord in bringing in His harvest and that it’s a blessing to have a job. When we feel like complaining, “What do I get for “carrying this cross?”, we can remember that we get to carry a cross. We get to work. We get to be near to Christ in the most intimate and meritorious moment of His work of salvation. We even get to help. We also gain numerous other rewards from carrying our cross and laboring with the Lord, taking His yoke upon our shoulders. Growing up, whenever I would feel sorry for myself or want pity, my mom would respond with a singular word that I detested: “Tough”. Sometimes she would even lengthen her response a little to: “Toughen up”. I loathed these words and swore I would never be so unfeeling toward my own children. Of course, you can guess, there came one fateful day when those same words came issuing from my own mouth in response to my own child’s self-pity moment. I realize now that my mom’s approach helped inoculate me from an entitlement attitude and in fact, made me tougher. In one word she exposed my self-pity for being an “unrealistic expectation” and reset my expectations to something more along the lines of reality. Crosses have a similar effect. Sometimes we whine to God and it feels like He is coldly ignoring our need and simply retorting “tough.” However, sometimes those very crosses strengthen us and enable us to increase in faith as well as hope and love.

If we want the Lord to increase our faith we need not look much further than prayer, sacraments, fellowship, and picking up our cross daily and following Him. Yet, we often expect huge returns for minimal effort. Christ reminds us today that we are blessed to labor in His kingdom. We are blessed to be near Him in the cross. The faith and satisfaction we will gain from hard earned sweat and blood in the field will give a much more satisfying feeling than the superficial reward of a participation trophy.

God provides the supernatural strength we need to follow Him, we just have to adjust our expectations and persevere when things get tough. St. Paul reminds us in second letter to Timothy, that God enables us to toughen up through His grace that we might be courageous and noble:

“Beloved: I remind you, to stir into flame the gift of God that you have through the imposition of my hands. For God did not give us a spirit of cowardice but rather of power and love and self-control… bear your share of hardship for the gospel with the strength that comes from God.” 2Timothy 1:6-8

Consider:

  • What kind of attitude do you have toward God? How has it grown and matured over the years?
  • Reflect on the gift of working side by side with Christ as He brings in the harvest. Jesus says, “the harvest is ready but the laborers are few.” Have you had the chance to be a part of someone’s spiritual journey? How did it feel to see the seeds of faith grow into noble discipleship?
  • In what way could you adjust your expectations of discipleship? Do you suffer from an impulsiveness that needs instant gratification or are you able to delay gratification?
  • My mother’s discipline, though apparently counter-cultural at the time, inoculated me from suffering the poison of entitlement mentality (as much as I tried to get her to cave into the idea!). Who has been courageous enough in your life to lovingly adjust your perspective even if you fought them on it?
  • When have you felt deep satisfaction in work itself rather than the reward at the end? How does this relate to work as a disciple?

Make a Resolution (Practical Application):

  • Pray and reflect on the prayer of St. Francis this week.
  • Call or write a thank you to someone who has saved you or healed you from an entitlement attitude.
  • If you have children, grandchildren, or work with children, reflect each day on your interactions with them and consider if there is an analogy to your own interactions with the Lord.

~ Written by Angela (Lambert) Jendro © 2016

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prayer of st francis

The Priority of Being Present

by Angela M Jendro

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Gospel of Luke 10:38-42 NAB

Jesus entered a village where a woman whose name was Martha welcomed him. She had a sister named Mary who sat beside the Lord at his feet listening to him speak. Martha, burdened with much serving, came to him and said, “Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me.” The Lord said to her in reply, “Martha, Martha, you are anxious and worried about many things. There is need of only one thing. Mary has chosen the better part and it will not be taken from her.”

Meditation Reflection:

Theologians and spiritual writers often point to this passage as a teaching on the active life of service and the contemplative life of prayer.  I find it also provides rich insights into the life of family. Martha’s home – her welcoming love and hospitality – together with the company of her sister Mary and brother Lazarus, became a place of respite and comfort for Christ.

His relationship with their family began with Martha’s initiative as He entered their village.  Just prior to this passage, Luke recounted the many places and people that either failed to receive Jesus or rejected him outright.  Martha however invited Him into her home and served Him with gracious hospitality.

In family life, welcoming children begins with a similar openness toward receiving others whenever they arrive and a readiness to serve.  In fact, in Luke 9:48, Jesus lauded this service, promising: “Whoever receives this child in my name receives me, and whoever receives me receives the one who sent me.” Oftentimes however, parents become “burdened with much serving” like Martha.  Babies require constant care day and night, young children need continual help, pre-teens need a frenetic amount of chauffeuring, and teens still require guidance and massive food intake.

These daily battles don’t go unnoticed by Chirst and He appreciates every sacrifice we make.  He also understands how even the best intentions and sacrificial serving can go awry if we allow our work to become a source of untethered anxiety and worry, distracting us from the relationships that it was meant to nurture and undermining our own spiritual health.   Jesus did not scold Martha for working too hard, He voiced His concern for her anxiousness.  Her worry had sabotaged her ability to be present in the moment and began to skew her perspective.  When she tried to drag Mary into her frenzy Jesus prevented her and gently helped Martha see where she had crossed the line.

Pope Francis also noted this challenge to modern families in his apostolic letter The Joy of Love .  Citing responses he had received from the questionnaire he had sent out prior to the Synod on the Family, he acknowledged:

Many of the respondents pointed to the problems families face in raising children.  In many cases, parents come home exhausted, not wanting to talk, and many families no longer even share a common meal.  Distractions abound, including an addiction to television…Other responses pointed to the effect of severe stress on families, who often seem more caught up with securing their future than with enjoying the present.  This is a broader cultural problem, aggravated by fears about steady employment, finances, and the future of children.” (The Joy of Love  par. 50)

 

My watershed moment like Martha’s occurred at Christmas time several years ago.  My three kids were pretty young, and at the same time old enough for us to have established Christmas traditions of our own.  In addition, we were going to host the Christmas Eve celebration for our extended family. As a result, I had grand plans worked out into an organized to-do list so that we could accomplish everything from home-made frosted sugar cookies the kids and I would make together in Christmas shapes to the FoodNetwork recipes I would make for the family celebration.   That all came to an abrupt and painful halt when I became sick with the flu one week prior to Christmas day.  As the flu persisted and Christmas approached my stress level reached breaking point.  My mom called to say hi but instead had to methodically walk me back from my emotional cliff.  She went through my list with me one task at a time and asked the simple question over and over again: “and what would happen if that didn’t get done? And what if that didn’t get done…”

Although I had loving intentions behind each task, the element of service had been usurped by a ball of worry.  My mom, like Christ, gently gave me perspective.  Consequently, with the help of a great deal of divine grace, I surrendered our newly established Christmas traditions and accepted that we could do them next year.  I scaled back my expectations for hosting, humbly accepted help, and recalled that spending time together was the most important thing not the elaborate meal.    Since then, with the help of prayer and grace, I have worked to keep that perspective and peace.

Christian service is not an end in and of itself.  Rather, it’s a loving encounter with another person.  Whether it’s care for kids, elderly parents, a disabled relative, a nextdoor neighbor,  or dedication at one’s job, we all need to make sure we keep the persons we are serving at the center and resist letting the tasks distract us with worry from the people whom we are caring about in the first place.  Jesus loved visiting Mary, Martha, and Lazarus because of the warm hospitality and because of the personal love, faith, and fellowship that they offered.  Despite our technological advances, we have become busier as a culture rather than more relaxed.  It requires intentional effort and grace to put people first and to be present in the moment.  It’s no small task to order our lives in such a way that we can work hard and have time to stop and listen to those we love.  To a stressed out Martha, Mary appeared to just be sitting around doing nothing.  Jesus reminded her that personal attention is just as important a “task” as the others, if not more important.

Mary chose the better part.  We too must pray for the grace to choose to spend time doing what feels like nothing with our kids, parents, and family; to just enjoy being with one another.  Similarly, we must choose to make time to just be with Christ so that our work remains in service to Him imbued with His love.  No one claims they treat their family and friends the best when they are stressed out and anxious.   By “practicing the presence of God”, as Brother Lawrence’s spiritual classic teaches, God will provide the peace we need to practice the presence of others as well.  It will be counter-cultural, and you will have to let go of competing with the super-moms and the super-colleagues, but Jesus assures us that choosing to be present to the people we care about over a frenzied attitude over work that needs to be done is the better part and we shouldn’t let anything take it from us.

Consider:

  •  Prayerfully consider how present you are to Christ.
    • Do you make time to sit with Him and listen?
    • Do you think of Him during the day or while at work?
    • Do you enjoy silent prayer or struggle with the feeling that you are “doing nothing”?
  • Prayerfully consider how present you are to your family.
    • When are your favorite times to connect?
    • What special moments do you recall with your parents or kids where you felt loved and listened to?
    • What things undermine your peace and your ability to focus on those around you?
    • What causes you to become stressed and distracted?
    • How could you re-order your life or adjust your expectations so you can resist unnecessary anxiety and give your loved ones the best version of yourself?
    • What do you need to take care of yourself so you can be a peaceful, present person?
      • How much sleep do you need? Be honest!
      • How and when do you relax?
      • What are your quirks or limitations it would help to acknowledge? (For example – running late makes you stressed so make an effort to arrive 5 minutes early or you need a bite to eat every couple of hours so make time for good food, etc.)
    • Pray for an increase in the virtue of Hope. Consider how worry can be combated by trust in Jesus. Jesus says, “Seek first the kingdom of God, and all these things will be added” (Matthew 6:33).  Pray for the grace to prioritize your life according to God’s will, then allow Him to make sure everything else gets worked out.
    • Reflect on the reality of our limitations: limitations of time in a day, energy, the need for rest and food, etc. It takes humility to live within our limitations but being more realistic about what we expect from ourselves and others as well as what we say yes or no to can greatly reduce unnecessary stress.

Make a Resolution (Practical Application):

  • Make a list of priorities. Then make a list of your schedule and activities.  Prayerfully evaluate if they align and make adjustments. Schedule in time for God, time to take care of yourself, and time for serving your family and at work.
  • Each day choose one person to whom you will be present and attentive. If possible decide who, when, and how. (It can be as simple as asking someone at work about their day at lunch or visiting with your kids at the dinner table.)

Comments: 

  1. You can help encourage one another by sharing your own example of a “Martha” or “Mary moment.
  2. Share your resolution for the week! How are you going to apply today’s meditation to your life?  Then let us know how it’s going.

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(16th Sunday of Ordinary Time)

~ Written by Angela (Lambert) Jendro © 2016; edited and updated © 2019

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Excuses, Excuses…Be Brave! Be Determined!

13th Sunday in Ordinary Time

Gospel of Luke 9:51-62

When the days for Jesus’ being taken up were fulfilled, he resolutely determined to journey to Jerusalem, and he sent messengers ahead of him. On the way they entered a Samaritan village to prepare for his reception there, but they would not welcome him because the destination of his journey was Jerusalem. When the disciples James and John saw this they asked, “Lord, do you want us to call down fire from heaven to consume them?” Jesus turned and rebuked them, and they journeyed to another village. As they were proceeding on their journey someone said to him, “I will follow you wherever you go.” Jesus answered him, “Foxes have dens and birds of the sky have nests, but the Son of Man has nowhere to rest his head.” And to another he said, “Follow me.” But he replied, “Lord, let me go first and bury my father.” But he answered him, “Let the dead bury their dead. But you, go and proclaim the kingdom of God.” And another said, “I will follow you, Lord, but first let me say farewell to my family at home.” To him Jesus said, “No one who sets a hand to the plow and looks to what was left behind is fit for the kingdom of God.”

Meditation Reflection:

Being a Christian means following Christ, wherever and whenever He goes. Full discipleship requires 100% commitment, not the made-to-order or pick and choose buffet we are accustomed to in our culture. Consider Jesus’ own example. He needed to journey to Jerusalem. Notice the attitude He chose – resolution and determination. Followers of Christ need the same resolution and determination. In fact, St. Teresa of Avila, the great Spanish mystic and doctor of the Church, emphasized repeatedly the need for determination in order to advance in the spiritual life.

As Jesus journeyed, doing the Father’s will, those He encountered each had an opportunity to join Him. The Samaritans received messengers from Christ but rejected the Lord before He even arrived when they learned accepting Christ meant surrendering their bitterness toward Jerusalem.

The next person took the initiative to seek Jesus and requested to be in His company. Jesus, who knows the hearts of each one of us, warned the man that being near to Christ would bring spiritual security and comfort but not necessarily the feeling of physical security and comfort.

The next two men Jesus invited to follow Him, but both requested to do something else first. Their requests seem valid and even noble. In fact, burying the dead is a corporal work of mercy and honoring your father and mother is the 4th commandment. Is Jesus asking us to neglect our duties? Does Christian discipleship excuse neglecting our families? Does God contradict Himself? No. Do we sometimes rationalize our cowardice or weakness by twisting God’s commands against Him? Yes. Many of us (including myself!), often excuse our lack of time for prayer by pitting it against the active life of charity. It sounds something like this: “I don’t have time to sit and pray because I need to do…which God would want me to do.” A practical example would be, “I could ‘just’ sit and pray, or work an extra hour to provide for my family, or do a load of laundry and dishes, or run an errand. God wants me to care for my family, that is my prayer.”

Sometimes that might be the case. But, in truth, there’s usually time for both. In addition, without prayer, even our loving activities can tend to be more self-loving rather than other-loving. Jesus knew the hearts of the two men who wanted to return to their families before following Him. Rather than contradicting His command that we love one another, especially our families, He may have been calling them out on their rationalizations. It reminds me of when I gather my kids for family prayer. My two boys will often try to get out of it by appealing to my earlier request that they get outside for awhile or they were just about to start a chore I had assigned. In reality, they had time for both those things before and after prayer, it just sounds like a better excuse.

Let’s face it, we have an inner desire for God and we may even have authentic zeal for discipleship, but we also struggle with attachments that hold us back. The good news is that if we open ourselves up to Christ in prayer, He will reveal those attachments to us and provide the grace to overcome them. It requires resolution, determination, and being honest with ourselves, but with God all things are possible.

Consider:

  • Like the Samaritans, how many of us hold on to bitterness, anger, or un-forgiveness? Prayerfully ask Christ to reveal if any of these are holding you back from following Him. Pray for the grace to surrender it to the Lord.
  • Like the man who proclaimed he would follow Christ wherever He goes, consider why you are a Christian. Is your love for the Lord intermixed with some self-love as well? Do you complain when you encounter trials? Are you impatient or upset when you experience discomfort?
  • What rationalizations do you use to delay responding to Christ or to responding more generously? What rationalizations have you overcome on your spiritual journey?   How has that experience strengthened your will to follow the Lord?
  • A favorite book of mine called “The Fire Within” by Fr. Thomas Dubay provides some great steps for identifying and overcoming attachments. Prayerfully read my summary of Fr. Dubay’s steps and see if you can identify one attachment and make a plan for rooting it out: identifying attachments

Make a Resolution (Practical Application):

  • Each day this week thank God for one deterrent He has helped you overcome or from which He has freed you, and invite Him to reveal and free you from a current hindrance you may or may not realize you have.
  • Pray for an increase in resolution and determination. Choose one concrete thing you can do this week to apply it. (e.g. pray 15 minutes each morning or evening, say something kind to your spouse when you want to say something critical, hug your child when you want to throw your hands up in exasperation, choose a daily Mass to attend and do what it takes to get there, go to Confession…)
  • Using Fr. Dubay’s steps, identify a current attachment and do one thing each day to root it out.identifying attachments

 

~ Written by Angela Lambert Jendro © 2016; edited and updated © 2019

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The Peace of Christ

By Angela (Lambert) Jendro

February 4th, 2018 5th Sunday in Ordinary Time

Gospel of Mark 1:29-39 NAB

On leaving the synagogue Jesus entered the house of Simon and Andrew with James and John. Simon’s mother-in-law lay sick with a fever. They immediately told him about her. He approached, grasped her hand, and helped her up. Then the fever left her and she waited on them. When it was evening, after sunset, they brought to him all who were ill or possessed by demons. The whole town was gathered at the door. He cured many who were sick with various diseases, and he drove out many demons, not permitting them to speak because they knew him.
Rising very early before dawn, he left and went off to a deserted place, where he prayed. Simon and those who were with him pursued him and on finding him said, “Everyone is looking for you.” He told them, “Let us go on to the nearby villages that I may preach there also. For this purpose have I come.” So he went into their synagogues, preaching and driving out demons throughout the whole of Galilee.

Meditation Reflection:

Everyone encounters suffering in some form.  Whether physical sickness, the sickness of a loved one, spiritual or emotional sickness from Satan’s lies and those of the secular culture, the pain of divorce or the loss of a job, or just the “drudgery” of life Job complained of in the first reading (Job 7:1).  Even worse, underlying every difficulty is the grating anxiety to find an escape, and the fearful suspicion there may not be one.

Science, medicine, psychology, exercise, achievements, and vacations can only provide a partial remedy.  Escapes into addiction only worsen the problem.

It has always stuck me how many times Jesus says, “Peace be with you” together with His admonition to “Be not afraid.”  Jesus, both man and God, has experienced our suffering and even our anxiety.  He has compassion for our weakness and reaches out with His divine power to save us.  As David proclaimed in today’s Psalm,

He heals the brokenhearted
and binds up their wounds.
Psalm 147:3

Jesus, the Word of God, through whom all things came to be (John 1:3), came to heal the wounds of sin and restore us to wholeness.  Moreover, because God always gives in abundance, Jesus imparted gifts upon us even greater than those lost by Adam and Eve (CCC, par. 420).

Jesus Christ not only heals the brokenhearted, He embraces them in His own Divine Love.  The lonely He makes children of God and their souls His dwelling place.  A Christian can never be truly lonely, since they only need to look interiorly to find their Lord.  In addition, each Christian is incorporated into Christ’s Mystical Body the Church, and shares in the stream of grace that runs through it, and connects us one to another.  Any suffering you endure can be offered up as a grace and blessing for someone else, and vice versa.   Christ therefore transforms the “drudgery” of daily work by making even the smallest task, if done in love, a noble and efficacious participation in His work of redemption.

Even death no longer hangs over us as a futile end.  In Christ it has become the consummation of our earthly service, and the commencement of our heavenly reward.  The longing for God which begins here, finds it’s fulfillment and joy in eternity; much like a wedding marks the transition from the growing love of engagement, to the total union of marriage.  Thus, heaven is described by God as a wedding feast in the book of Revelation:

Let us rejoice and be glad and give him glory.

For the wedding day of the Lamb has come,

his bride has made herself ready.

She was allowed to wear a bright, clean linen garment.” – The linen represents the righteous deeds of the holy ones.

Then the angel said to me, “Write this: Blessed are those who have been called to the wedding feast of the Lamb.”

Revelation 19:7-9

No wonder “the whole town was gathered at the door” in today’s Gospel.  Jesus is the savior every human person longs for and needs.  He gives freely and abundantly.   May we seek Him out for ourselves, and also bring Him to others in need of His healing.

Simon Peter said to Jesus, “Everyone is looking for you.”  His words remain true today and in every age.

Consider:

  • Take a few minutes to lay your burdens and anxieties before Christ in prayer.  Approach Him with trusting faith to help you.
  • Take a few minutes to bring the burdens and anxieties of those you love before Christ.
  • Consider the difference between the temporary or partial relief you find in natural comforts, compared to the fullness of the peace of Christ found in prayer.

Make a Resolution (Practical Application):

Like the people in Simon Peter’s town, seek out Christ.   Choose one concrete way to encounter Him each day this week.

  • Ideas: Take 5 minutes for silent prayer, visit Christ in Eucharistic Adoration, spend 10 minutes with Christ in Scripture, attend a daily Mass, read about the life of a saint or one of their writings, make time to visit a Christian friend who always seems to make Christ visible to you.

~ Written by Angela Jendro © 2018

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Have You Found What You’re Looking For?

by Angela (Lambert) Jendro

 

Peter and andrew

January 14th, 2018 2nd Sunday in Ordinary Time

Gospel of John 1:35-42 NAB

John was standing with two of his disciples, and as he watched Jesus walk by, he said, “Behold, the Lamb of God.” The two disciples heard what he said and followed Jesus. Jesus turned and saw them following him and said to them, “What are you looking for?” They said to him, “Rabbi” — which translated means Teacher —, “where are you staying?” He said to them, “Come, and you will see.” So they went and saw where Jesus was staying, and they stayed with him that day. It was about four in the afternoon. Andrew, the brother of Simon Peter, was one of the two who heard John and followed Jesus. He first found his own brother Simon and told him, “We have found the Messiah” — which is translated Christ —. Then he brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John; you will be called Cephas” — which is translated Peter.

 Meditation Reflection:

Imagine what it must have been like for the apostles near the end of their lives, to remember back to the very beginning when they first met Jesus – before their zealous and arduous work as the leaders of Jesus’ Church, before they received the Holy Spirit at Pentecost, before Jesus’ astounding Resurrection, before His shocking suffering and death, before witnessing in amazement His teaching and miracles.  Back when they lived ordinary lives, as ordinary men, waiting upon the Lord in His silence.

The Lord had spoken to His People through prophets since His first revelation to Abraham.  They had enjoyed ongoing relationship with Him, even when they experienced the pain of God’s discipline.  Eventually however, their obstinacy toward God grew so hardened that it caused God to withdraw His immanent presence from the Temple. Without God’s help the people fell captive to foreign nations and lived in exile.

Years later, King Cyrus of Persia issued an edict allowing the Jews to return to Jerusalem and even contributed funds to aid in the rebuilding of the Temple which had been destroyed.  Eventually some returned to Jerusalem, but God’s divine and immanent presence (which had remained upon the Ark of the Covenant from their time in the desert during the Exodus through its housing in the Temple until the Babylonian Exile), did not return to the Temple.  Although God anointed prophets to mediate His Word through this time, God then remained silent for about 400 years leading up to the Incarnation of Christ.

In consequence, the Jews endured about 400 years of divine silence.  During that time they clung to the words of God’s earlier prophets and to His Law given through Moses.  They considered God’s promises and kept hope that one day He, who is always faithful, would fulfill them.

At long last, their hope for God’s Word and for renewed relationship enlivened with anticipation when John the Baptist appeared, as “A voice of one crying out in the desert: ‘Prepare the way of the Lord, make straight his paths” (Mark 1:3; Isaiah 40:3).

The long silence finally broken and the power of John’s prophecy excited some to speculate whether John was in fact the Messiah.

Both Messiah and Christ mean “anointed one.”  In the Old Testament, those God had appointed as either priest, prophet, or king would be anointed with oil.  Each were called in some way to mediate between God and the People, and were bestowed with a measure of God’s authority.

The priesthood of the Old Covenant foreshadowed the eternal priesthood of Jesus, who would offer Himself as the perfect sacrifice for the sins of all mankind.  The prophets mediated God’s word, preparing us for the incarnation of the Word of God, and later the indwelling of that Word in our souls through Baptism.  Finally, the role of king was to govern the people as a steward of God who is the true king.  Jesus came as king to reign not as a steward, but with the authority of God.

“All were amazed and asked one another, “What is this? A new teaching with authority. He commands even the unclean spirits and they obey him.” Mark 1:27

 “Why does this man speak that way? He is blaspheming. Who but God alone can forgive sins?” Mark 2:7

John the Baptist answered the Messianic speculation directly, stating, “I am not the Messiah” (John 1:20). He too was waiting patiently upon the Lord.  He faithfully preached repentance, as God had asked of him, and baptized with water as a sign of readiness.

Finally, the Holy Spirit revealed the Messiah to John – it was Jesus.  There, waiting expectantly, were St. Andrew and another disciple of John. Upon hearing his prophetic declaration, “Behold the Lamb of God,” they began following Jesus immediately, apparently without even saying a word.  When Jesus turned to ask them what they wanted, they expressed their desire to remain with Him.  They accepted Jesus’ invitation to come, and in their encounter with the Person of Jesus, determined with conviction that He was in fact the Messiah.  In consequence, Andrew hurried to his brother to share the unbelievable news.

Their day probably began like every other day.  Breakfast, work, prayer, routine.  In that moment however, they dropped everything to find Jesus.

Everything had changed.

In that first encounter, Jesus called Simon by name, and gave him a new name indicating his new role in the New Covenant. Simon would leave the normalcy of the life he knew, to be Peter, “Rock”, upon which Christ would build His Church.  Imagine the trust he must have had in the Lord to persevere in his discipleship through so many changes, so much confusion, and so much responsibility.

So much took place over the course of their lives, but it all began with dropping what they were doing when the time came, and going to find the Messiah.

We are all searching and waiting –  for meaning, for purpose, and for happiness.  We go about our everyday, on the lookout for the answer to come.  Yet, Christ has come.  He is what we have been looking for, even if we couldn’t put a name to it like the Jews.  Praise be to God!

The Anointed One has come.  He heals wounds of sin and strengthens us with grace through His sacrifice on the Cross, poured out for us in the Sacraments.

Jesus is the Word of God, who reveals God’s plan for our lives, our purpose, and His constant care.

Jesus is king.  We enter His kingdom through Baptism and must work to allow His rule over our lives daily.  Through our adoption as sons and daughters of God, He makes us rich as heirs of heaven.

We have found the Messiah.”  There’s no more need to search, only to follow; to say yes to Jesus’ invitation “Come, and you will see.”

Christianity is not a consumer product, a happy drug, an interesting philosophy, or a social club.  Christianity is following Christ, the Anointed One of God, and staying with Him. None of us can imagine where it will lead, only follow one step at a time, waiting during times of silence, and acting when He calls our name.  Where it leads only the Lord knows, but it will certainly be an adventure and full of surprises.

Consider:

  • Spend a few minutes in silent prayer, just being in the presence of Christ.
  • When have you felt excitement about your faith like the apostles?
  • How has encountering Christ transformed you? In what ways has it changed the way you think, guided your actions, or changed your desires and priorities?
  • Prayerfully consider what mission Christ has for you.

Make a Resolution (Practical Application):

  • Take one step toward Christ every day. Follow Him in Scripture reading, works of love, or the sacraments.
  • Take 5 minutes of silence to rest in the Lord.

 

~ Written by Angela Jendro © 2018

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