New Beginnings…Gospel Meditation for the 5th Sunday of Lent

by Angela Lambert

woman caught in adultery

March 13th, 2016; 5th Sunday in Lent

Gospel of John 8:1-7 NAB

Jesus went to the Mount of Olives. But early in the morning he arrived again in the temple area, and all the people started coming to him, and he sat down and taught them. Then the scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle. They said to him, “Teacher, this woman was caught in the very act of committing adultery. Now in the law, Moses commanded us to stone such women. So what do you say?” They said this to test him, so that they could have some charge to bring against him. Jesus bent down and began to write on the ground with his finger. But when they continued asking him, he straightened up and said to them, “Let the one among you who is without sin be the first to throw a stone at her.” Again he bent down and wrote on the ground. And in response, they went away one by one, beginning with the elders. So he was left alone with the woman before him. Then Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?” She replied, “No one, sir.” Then Jesus said, “Neither do I condemn you. Go, and from now on do not sin any more.”

Meditation Reflection:

This is the Jubilee Year, a year of new beginnings and forgiveness of debts; freedom and jubilation. During Lent Christ and His Church work to free us from two things that steal our joy – ingratitude and bitterness. To regain our joy we must overcome our own complacency about the gift of our salvation from slavery to sins in our lives. We must also let go of bitterness from the past and show the same mercy and compassion toward others that we have received from Christ. Like the Pharisees and scribes in today’s Gospel, we are quick to demand strict justice for the sins of others while sweeping our own failures under the rug.

As we near the end of Lent, our sacrifices and austerity can feel burdensome and tiring. Our share in Christ’s suffering however also anticipates a share in His resurrection. There’s a saying that one cannot feast until they have fasted. It’s a human reality that when we overindulge on a regular basis we lose the ability to appreciate things. For example, kids who are spoiled with gifts constantly lose a sense of gratitude and, paradoxically, the joy of receiving a gift. Similarly, a person spared the work of chores or academic rigor loses the opportunity for the feeling of self-respect and pride at a job well done. Good work reaps satisfaction and deep joy. As the Psalmist proclaims,

“Those that sow in tears shall reap rejoicing; Although they go forth weeping, carrying the seed to be sown, they shall come back rejoicing, carrying their sheaves.” (Psalm 126)  

Christians experience the same paradox in the life of faith. Examining our sins, rooting them out, asking for help, fasting, and praying is both tedious and sometimes tearful. However, only when we really come to grips with our weakness and sin do we experience the joy of receiving the gift of salvation from our Redeemer.

Resurrection also means newness. We need to let God create something totally new rather than holding on to a past we can’t change. God commands through the prophet Isaiah:

“Remember not the events of the past, the things of long ago consider not; see, I am doing something new!… for I put water in the desert and rivers in the wasteland for my chosen people to drink, the people whom I formed for myself, that they might announce my praise.” Isaiah 43:18-21

Christ offered the woman caught in adultery a new beginning, instructing her to “Go, and from now on do not sin any more.” Christ’s words are more than a suggestion. As the Logos, the divine Word of God, Christ effects what He says. In consequence, when He tells her not to sin anymore, He also empowers her with His supernatural grace to do just that. The weakness she had succumbed to before was not only forgiven, but replaced with strength to act virtuously. The sacraments of Communion and Confession offer the same graces. We receive both forgiveness and the strength of will to change. When we experience this gift of freedom it produces an abundance of joy and gratitude that spills over into a sharing of the same gift with others.

Pope Francis encouraged that, “There is no saint without a past, and no sinner without a future.” St. Catherine of Genoa provides one such example. She was prayerful and devoted as a child. At age thirteen she even tried to enter a convent but was turned away because she was too young. Then at sixteen she entered an arranged marriage.   Catholicsaints.info summarizes it well:

“They were a childless couple, he was careless and unsuccessful as a husband and provider, often cruel, violent and unfaithful, and reduced them to bankruptcy. Catherine became indifferent to her faith, and fell into a depression.” (catholicsaints.info/saint-catherine-of-genoa/)

When she was twenty-six however she regretted deeply her lukewarmness and was ashamed of her current faith life in contrast to her aspirations as a child. She humbly threw herself before Christ by going to Confession and praying for Him to restore her previous devotion. Rather than perfect herself so as to be “worthy” of prayer, she acknowledged her weakness and asked Christ to save her. He responded generously by restoring her faith and, in His superabundance, granted revelations and extraordinary spiritual gifts from God that would last the rest of her life.

Christ offers us a new beginning. Let us pray for the grace to let go of the past and accept a new start.

Consider:

  • Who do you need to forgive? What do you need to let go of from the past?
  • What “new beginning” is Christ offering to you? What is holding you back?
  • Reflect on the mercy the woman in the Gospel experienced and the joy and relief she must have felt. Consider how Christ offers this same opportunity to you.
  • Consider areas of hypocrisy in your own life. What faults do you tend to be most critical toward? What faults of your own do you overlook or refuse to acknowledge?
  • Consider a time you felt truly grateful. What gift did you receive? What made it so special?

Make a Resolution (Practical Application):

  • Pray Psalm 51 each day this week.
  • Choose one thing from the past you are bitter about and decide to let it go. Do something concrete to achieve this.
  • Choose one thing from the past that Christ has forgiven you for but you have not. Lay it before Him each day this week and ask Him to help you surrender it.
  • Practice one work of mercy each day this week.
  • Carry a small stone in your pocket this week. When tempted to criticize or complain grab the stone and hold onto it rather than throw it.

 

~ Written by Angela Lambert © 2016

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Open Arms of the Father…Gospel Meditation for the 4th Sunday of Lent

by Angela Lambert

 

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“But God is indeed waiting for you; He asks of you only the courage to go to Him.”  Pope Francis, The Church of Mercy

March 6th, 2016; 4th Sunday in Lent

Gospel Luke 15:1-3, 11-32

Tax collectors and sinners were all drawing near to listen to Jesus, but the Pharisees and scribes began to complain, saying, “This man welcomes sinners and eats with them.” So to them Jesus addressed this parable: “A man had two sons, and the younger son said to his father, ‘Father give me the share of your estate that should come to me.’ So the father divided the property between them. After a few days, the younger son collected all his belongings and set off to a distant country where he squandered his inheritance on a life of dissipation. When he had freely spent everything, a severe famine struck that country, and he found himself in dire need. So he hired himself out to one of the local citizens who sent him to his farm to tend the swine. And he longed to eat his fill of the pods on which the swine fed, but nobody gave him any. Coming to his senses he thought, ‘How many of my father’s hired workers have more than enough food to eat, but here am I, dying from hunger. I shall get up and go to my father and I shall say to him, “Father, I have sinned against heaven and against you. I no longer deserve to be called your son; treat me as you would treat one of your hired workers.”’ So he got up and went back to his father. While he was still a long way off, his father caught sight of him, and was filled with compassion. He ran to his son, embraced him and kissed him. His son said to him, ‘Father, I have sinned against heaven and against you; I no longer deserve to be called your son.’ But his father ordered his servants, ‘Quickly bring the finest robe and put it on him; put a ring on his finger and sandals on his feet. Take the fattened calf and slaughter it. Then let us celebrate with a feast, because this son of mine was dead, and has come to life again; he was lost, and has been found.’ Then the celebration began. Now the older son had been out in the field and, on his way back, as he neared the house, he heard the sound of music and dancing. He called one of the servants and asked what this might mean. The servant said to him, ‘Your brother has returned and your father has slaughtered the fattened calf because he has him back safe and sound.’ He became angry, and when he refused to enter the house, his father came out and pleaded with him. He said to his father in reply, ‘Look, all these years I served you and not once did I disobey your orders; yet you never gave me even a young goat to feast on with my friends. But when your son returns who swallowed up your property with prostitutes, for him you slaughter the fattened calf.’ He said to him, ‘My son, you are here with me always; everything I have is yours. But now we must celebrate and rejoice, because your brother was dead and has come to life again; he was lost and has been found.’”

Meditation Reflection:

We often live in denial of ours sins and this can make it easy to imagine God as loving since we see ourselves as so deserving. When our hearts are struck however by the realization of a failure, when shame settles in our stomach at our weakness or self-centeredness, we can mistakenly assume God views us as a failure too and wants nothing to do with us. The parable of the Prodigal Son however, also known as the parable of the Merciful Father, reveals the truth about authentic love.

The Father had freely given his sons everything in love – life, nurturing their growth, and even inheritance of his estate. The first son responds with obedience, loyalty, and service. The second son responds with ingratitude, an entitlement attitude, and complacency. When he asks for his future inheritance, his father not only allows him to leave but also allows him to take his gifts with him. Mistaking license for freedom the son’s gifts eventually run out and difficult times reveal the short sightedness of his choices. The glamour of evil had worn off and without his father’s gifts he was starving and living worse than pigs.

Some Christians take their faith for granted. The spiritual gifts they had enjoyed from the sacraments, living in Christian fellowship, and possibly growing up in a Christian home seem less glamorous and more restrictive than worldliness. At first, missing mass on Sunday to sleep in, put in an extra day at work, travel, or any number of things might not seem that big of a deal. Next, spending time with worldly friends begins to outweigh Christian friends. As seeming independence and success increase, a person may feel he or she no longer needs God. They too mistake license for freedom, take their gifts from God, and leave. Over time however they begin to experience life without grace. The absence of God’s peace, the kindness of His followers, the richness of Scriptures wanes and they begin to hunger. When hard times hit, without that spiritual connection to God, a person finds themselves starving and desperate. Where can one turn for help? A person who uses others finds themselves being used by others. Alcohol or drugs lose their ability to satiate and only make matters worse if not out of control. All former numbing mechanisms – shopping, eating, gaming, gambling, traveling, even over-working cannot help but rather become enslaving.

When one hits rock bottom, crawling back to God can seem unthinkable and disingenuous. How could you ask God for help now when you so brazenly rejected Him earlier or slothfully let Him fall by the wayside. Don’t you deserve to be miserable? Maybe God is saying “I told you so.”

Jesus tells us otherwise. Our pride imagines God reacting this way. Jesus reveals that God is watching the horizon, waiting hopefully, and running to embrace us when we return. The father in this parable doesn’t accept the demotion suggested by his son. He embraces him, and raises him back to the dignity he had left behind; transforming him from servant of pigs to a son.

The older son’s jealousy reveals a hint of the same mistaken view as the younger son. Although he made the right choice, he still considers his brother’s prodigal lifestyle as glamorous. As a result, it seems like he is being rewarded for leaving and rewarded for returning. However, the father and the younger son know the terrible poverty, anxiety, and shame his choices had brought upon him. The older son, though working in the fields all those years, also enjoyed the peace and dignity of living as his father’s son. He did not have the glamour of debauchery nor did he have the impoverishment of it either. Fr. Dubay, in his book The Fire Within, summarizes this misconception well:

“Contrary to what the world thinks, attachments are killjoys. The worldly man and woman take it for granted that the more they can multiply experiences and accumulate possessions, the more they shall be filled with contentment. They so want to believe this that they will discount a constant stream of evidences to the contrary. Boredom at parties, hangovers after bouts of drinking, heartburn after overeating, aftereffects of drug abuse, emptiness after loveless sexual encounters and failure to find fulfillment in fine fashions or in expensive excursions make it abundantly clear that sense pleasures are not joy. No matter how intense they may be for the moment, they inevitably leave in their wake a vacuous disillusionment. Where one does find genuine joy is in the heart and on the lips of those who have generously given up all else to have Christ.”

God loves us as a merciful father. He pours out blessings in our lives even if we will take them for granted. A little time on our own however and we realize how much we rely on God’s supernatural aid and relationship. He assures us that He is waiting anxiously for our return, running to meet us if we come back to Him and offering us the peace and protection of His home.

Consider:

  • When have you felt truly sorry about something. What motivated the regret?
  • Have you ever experienced the gift of forgiveness from someone?
  • Is there someone you need to forgive?
  • Reflect on the father in the parable looking out at the horizon and seeing his son in the distance. Consider how God is waiting for you with the same longing.
  • Have you ever fallen for worldly deceptions? How did they turn out differently than what you first expected?
  • How does your dignity as God’s son or daughter outweigh and outshine the false beauty of the world?

Make a Resolution (Practical Application):

  • Choose one sinful attachment to surrender and turn to God.
  • Read Psalm 51 each day this week.
  • Examine your conscience each night and pray an act of contrition.
  • Return to God in the sacrament of Confession.

~ Written by Angela Lambert © 2016

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