The Domestic Church

Excerpt from Take Time For Him: Some More

by Angela M Jendro

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Feast of the Holy Family

Read the Gospel of Luke 2:22-40

Meditation Reflection:

And when the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord…and to offer a sacrifice according to what is said in the law of the Lord…” (vs. 22-25)

We often think of someone having a vocation to mean being called to priesthood or religious life.  However, during the Second Vatican Council, the Church emphasized that marriage and family life is also a holy vocation, and part of the universal call to holiness.  In fact, it described the family as the “domestic church” since children first learn of Christ from their parents and how to follow Him through a life of prayer and sacrificial service in the home.

“The family is, so to speak, the domestic church. In it parents should, by their word and example, be the first preachers of the faith to their children.” (Lumen Gentium n. 11)

God calls every person to a life of holiness with the grace to become a saint.  Daily prayer, sacrifice, and charitable service are not reserved for priests and nuns.  In fact, Pope St. John Paul II repeatedly emphasized the essential and foundational work of the family, especially in his papal encyclical Familiaris Consortio – The Role of the Christian Family in the Modern World. Consider his insights below regarding the noble mission of the family, the “Church in miniature” as he calls it. 

“Each family finds within itself a summons that cannot be ignored, and that specifies both its dignity and its responsibility: family, become what you are…the family has the mission to guard, reveal and communicate love, and this is a living reflection of and a real sharing in God’s love for humanity and the love of Christ the Lord the Church His bride.” (n. 17)

Beautiful words, but how does this ideal get realized amidst the messiness of everyday life?  Surprisingly, by way of that very messiness.  “God shows his love for us in that while we were yet sinners Christ died for us” (Romans 5:8). Spouses demonstrate this through their commitment to one another despite each other’s imperfections.  The daily interactions of patience and forbearance reveals God’s love which is always faithful.  Parents teach their children of God’s love through their sacrificial care and loving concern even when their child is at his or her worst.  Whether it’s a screaming baby, an embarrassing toddler tantrum in the store, the struggle to discipline and form good habits during childhood, or teenage rebellion, the inexhaustible love of a mother and father witness to the mystery of Christ’s love for us.  In turn, kids know early on their parents’ weaknesses as well.  As they mature, those limitations become even more evident.  Yet, the love and acceptance given precisely in this imperfect state is mutually formative.  Families live and work together on an intimate level that provides the opportunities needed to form habits of virtue.  The philosopher Aristotle said that virtue can only be acquired through practice.  Well, family life offers plenty of practice in the most important and most difficult virtues!

“Thus the home is the first school of Christian life and ‘a school for human enrichment.’ Here one learns endurance and the joy of work, fraternal love, generous – even repeated – forgiveness, and above all divine worship in prayer and the offering of one’s life (Catechism of the Catholic Church, no. 1657)

In addition to training up children in the way of the Lord through virtue, parents are also the first apostles of the Gospel to their kids and teach them Christian worship through participating in the faith together.  Mary and Joseph brought Jesus to the temple in accord with the prescriptions of the Law.  They exercised faithfully both personal prayer as well as communal. Christian parents can imitate their example by praying at home together daily, as well as faithfully attending Sunday Mass and actively participating in the sacramental life.  Moreover, in our present culture they witness their faith in Christ’s sacramental presence by prioritizing it amidst the myriad of competing activities and work that try to bully their way into the schedule.

New parents rightly invest time feeding their kids nutritious foods, taking them to activities such as sports or the arts, and working to ensure they are learning in school.  Nevertheless, as Christian parents, we must remember that our most important concern should be living as one baptized in Christ and raising our kids to be followers of Christ as well.  Something beautiful happens when this takes place, the kids who received faith from their parents, witness it back to them.  They become part of the Mystical Body of Christ which lifts one another up during trials and inspires to be even more prayerful.

“The family, like the Church, ought to be a place where the Gospel radiates.  In a family which is conscious of this mission, all the members evangelize and are evangelized.  The parents not only communicate the Gospel to their children, but from their children they can themselves receive the same Gospel as deeply lived by them.  And such a family becomes the evangelizer of many other families, and of the neighborhood of which it forms part.” (Pope Paul VI, Apostolic Exhortation Evangelii Nuntiandi, n. 71)

Jesus Christ became man and grew up in a family, in a town, and in a Church.  He knows first hand our struggles, our joys, and our anxieties. Contemplating the life of the Holy Family can bring focus to decisions about how to live in our lives.  Today’s Gospel highlights the number one priority – go to Church and bring our kids.  Love Christ and love each other as Christ loves you.

Consider:

  • No family is perfect, and that includes in practicing the faith.  What are the faith traditions you already have that you love, and what would you like to change or add to make Christ more present in your family routine?
  • What virtues have you acquired through your interactions with you family over the years?  What virtues would you like to grow in yet? 
  • Meditate on the family life of Jesus, Mary and Joseph at each stage of His life.

Practical Application:

  • Be intentional about your family prayer life and worship this week.  Whether attending Mass, meal prayers, or adding something new, make a plan to honor Christ in your family life.

© 2020 Angela M Jendro

* To receive these weekly posts automatically in your email just click the “follow” tab in the bottom right hand corner and enter your email address. You can also follow me @taketimeforhim on Twitter and Facebook.

Keeping Christ in Christmas & John the Baptist in Advent

Excerpt from Take Time For Him: Some More

by Angela M Jendro

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3rd Sunday of Advent

Read the Gospel of John 1:6-8, 19-28

Meditation Reflection:

For the second week in a row, we have a Gospel passage about John the Baptist.  John is considered the last, and greatest, of the prophets of the Old Covenant.  Jesus even said of him, “among those born of women there has risen no one greater than John the Baptist” (Matthew 11:11).   Yet, both John and Jesus proclaimed that the best was yet to come.  The Covenant of the Jewish people with God would be elevated inexpressibly in the New Covenant established in Jesus Christ.  Thus, Jesus finished his sentence with: “yet he who is least in the Kingdom of heaven is greater than he.

John the Baptist’s message of repentance and spiritual preparation for our salvation is at the heart of Advent.  In the weeks leading up to Christmas we evaluate how well we have been living as children of God, gifted with the grace of God dwelling in our midst and within our very souls.  It’s also a time to open ourselves to new possibilities and new challenges as disciples of Christ.  Thus, the message of John for repentance produces the necessary disposition for conversion. 

The image of John the Baptist, dressed in camel hair and eating locusts, preaching the message of repentance and authentic sorrow for sins, provides a stark contrast to the marketing images flooding us of jolly Santas, piles of presents, and delicious foods. I can understand why marketers find Santas and reindeer more appealing for sales than a desert ascetic speaking about sin.  People also feel increased pressures to prepare for Christmas by finding the perfect gifts within the time constraints of frantic schedules and limited budgets.  Nevertheless, the Gospel writers remind us that preparation for Christmas is ultimately preparation for the Incarnation of God our Savior.  He brings the gift of heaven, but we must prepare ourselves to receive that gift through repentance. 

The push to start Christmas sales has lamentably encroached on Thanksgiving but has completely replaced Advent in our culture.  It has become increasingly difficult to make the weeks leading up to Christmas a time of introspection, increased prayer, and sacrifice.  By the time Catholics celebrate Christmas on the Eve of Christmas day and for the two weeks following it, the rest of the culture has already moved on to New Year’s preparations and Valentine’s day.

So how can we balance living in the culture that we do and still honor the important process of conversion Advent is meant to procure?  We can no longer wait to buy a Christmas tree until December 23rd because there won’t be any left.  We can’t leave them up for the duration of the Liturgical Christmas season because the tree will be a fire hazard at that point, plus we will have missed our road side tree pick up provided by our garbage companies.  I have surrendered this battle and get a tree the weekend after Thanksgiving.  I also have to admit that I look forward to the Hallmark Christmas movies and, if possible, make a weekend of it with my mother and my daughter.  Black Friday deals make Christmas gifts more affordable although I am too exhausted on Cyber Mondays to get online after work.  However, I reserve some Christmas feasting for Christmas only.  I play Christmas music and keep my Christmas decorations out (with the exception of the live tree) for the duration of the liturgical Christmas season.  In my classroom at school I leave Christmas lights up in my room until Lent, reminding the kids that Jesus is the Light of the World. 

Spiritual sacrifice, examination of conscience, and remorse for sins is harder to find time for.  When my kids were little we would do Bible crafts and the kids had fun placing a felt ornament on our Jesse tree corresponding to a daily Scripture passage we would read.  Now that my kids are older, it’s harder to find a time we are all home to pray together.  As a busy mom, I appreciate that the Church offers practical advice regarding spiritual preparation during Advent, and oftentimes opportunities organized by the parish to help us.  Scripturally, spiritual preparation consists of prayer, fasting, and almsgiving.  Parishes often offer Advent reflections, retreats, and youth ministry events to facilitate more introspective prayer during this time.  We can add one of these events to our calendar just as we would any Christmas party invitation.  Fasting is especially difficult, with so many Christmas parties and cookie exchanges taking place, but consider fasting from something simple and achievable, so that even in those moments you are connected to Christ and honoring the preparation for His coming that He deserves.  I wouldn’t suggest giving up sweets altogether, but maybe you set a limit for yourself or give up something else that’s meaningful to you.  Almsgiving may be the one aspect of Advent that lingers in our culture as generosity during the Christmas season seems to be a sentiment that still resonates in people’s hearts.  Parishes, schools, offices, and neighborhoods band together for charitable causes and provide opportunities for us to give.  Let’s not forget that Christmas also provides less visible opportunities for giving, like keeping our eyes open for family members, neighbors, or colleagues who are lonely and inviting them to our homes.

Fasting and almsgiving can further be applied in our interactions with one another.  The increased social contact brings with it both joy and discord; providing many more opportunities for spiritual works of mercy.  Christmas get-togethers bring out the best and worst in people.  It provides opportunities to fast from gossip and to give encouragement; to fast from pettiness and to bear wrongs patiently, to fast from competitiveness and to give comfort.  When we encounter persons we find annoying, frustrating, or difficult to be around, we can reflect on the compassion of the Lord, who became man, for love of that same person.  When we are moved by the generosity and love of others towards ourselves, we can praise Christ as we tangibly experience His love in our own lives. 

Advent has become an uphill battle, but the view from the top makes climbing it worth all the effort.    This Advent I hope we can find a way to prepare our hearts and our lives for Christ a little more in some small way.  I hope we acknowledge and surrender to Him sins we need Him to heal.  Let’s demonstrate our authentic gratitude for his grace through prayer and acts of love.  Finally, let’s try to keep Christ in Christmas, and John the Baptist in Advent.

Consider:

  •  “Emmanuel” means God-with-us.  Consider the gift of the Incarnation, that God became man, and dwelt among us.
  • How has your heart and life opened to Christ over the years?  How has He dwelt more and more in your life?
  • Are there any areas of your life from which you keep Christ closed off?  Are there any places, people, or activities you wouldn’t feel comfortable having Christ present?
  • Reflect on the people you will encounter this season.  Consider them from Christ’s point of view.  How might you be the hands and heart of Christ to them in your interactions?

Practical Application:

  •  Choose one way this Advent to pray, fast, and give.
  • Put a church sponsored Advent or Christmas event on your calendar, then attend it.
  • Fast from gossip and critical remarks.
  • Intentionally give to Christ, above your regular tithing.  Choose a charity or a particular person and be generous to Jesus by being generous to them.

© 2020 Angela M Jendro

* To receive these weekly posts automatically in your email just click the “follow” tab in the bottom right hand corner and enter your email address. You can also follow me @taketimeforhim on Twitter and Facebook.


Making Room for Christ to Come

Excerpt from Take Time For Him: Some More

by Angela M Jendro

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2nd Sunday of Advent

Read the Gospel of Mark 1:1-8

Meditation Reflection:

It’s a good time of year for making room – in our closets, our homes, our schedules, and our lives for all the gifts, parties, and people that accompany Christmas. We live in a challenging culture for this.  Its obsession with stuff has gotten out of control, necessitating storage units just to hold the overflow. Rampant competitiveness in seemingly every area of life adds pressure to our schedule, forcing our waking hours to overflow into the late night and early mornings just to keep up.  You may be able to stay afloat in this atmosphere for a while, but the pressure and the pace are unsustainable without sacrificing more important things. In an effort to combat this, I regularly sort through our things and reassess our schedule of activities to ensure we can prioritize what matters.

Advent provides an opportunity for us to do the same thing in our spiritual lives. In anticipation of the greatest gift – Jesus Christ, the Son of God – we must make room in our souls, our schedules, and our lives.  Its a time to step back and make an honest examination of what occupies our hearts.  Much like when I hold up an old sweater and debate whether I will really wear it again or not, I must examine the things I spend time and energy on and ask if they are still worth it, or just taking up valuable space.

If it’s so difficult to let go of an old ratty sweater overrun with pills, how much more difficult to let go of old bad habits or frames of mind?  We hold on to useless or worn out things simply because we hate change and we love nostalgia.  We may rationalize that we will “use that someday” but we don’t even know all the “thats” we have anymore.  In truth, we simply don’t want to let go of something that’s been with us for so long.

Similarly, we resist honestly evaluating our priorities, bad habits and sins.  In some ways they can begin to feel like a part of our identity.  However, the process of decluttering our soul can be marvelously freeing and enable us to move forward in our lives.  The questions we must ask will vary as much as the clutter in our homes.  You may have to consider, “Am I a hard worker, or have I become a workaholic?” Or the opposite: “Do I have a healthy amount of down time in my life, or have I just become lazy?”  About attitudes one might ask “Am I someone who doesn’t get riled up about much, or am I just complacent?” or the opposite: “Am I someone who cares passionately about things, or do I make an idol out of causes or get too involved in other people’s business?” 

Outside perspective can help.  If you share a closet, garage, or home with someone, they will quickly tell you which items have been hogging space for no reason.   Loving family and friends can also offer valuable insight about your life.  They can more easily identify the ways you have grown as a person and the things that hold you back.  The Holy Spirit can also guide you if you ask.  He can enlighten your mind to see things from God’s perspective and soothe you with grace to let the lesser goods go.

After decluttering, the final preparations for Christmas celebrations involve cleaning.  Mineral build up on the faucet, sticky fingerprints and globs of ketchup on the refrigerator, half-finished projects that have become an eyesore or safety hazard, and dusty surfaces dull the beauty of our homes.  It takes time and sweat, but the shiny glean in every room renews our appreciation of God’s gifts and the warmth of home. In the same way, our virtues and gifts can dull from the challenges of everyday life.   Stepping back for a little introspection can help us reclaim those pieces of ourselves we love and let them shine again. 

During our Advent soul-work, we may find some things need to go, some things may be reasonable to keep, and some things may need a deep clean. Yet, at the end of the process our souls will glimmer with the beauty God has given us, and Christ will have more room to fill with the gift of His divine presence and peace.  

Consider:

  • Prayerfully list your priorities.  Where do God, work, family, friends, hobbies, and self-care rank?
  • Consider your schedule: How well do you balance time for God, time for taking care of yourself, time for helping others, and time to accomplish your work well?
  • Consider your possessions:  How well do your things represent your priorities?  Are there ways your possessions could better reflect what matters to you?
  • Consider your heart:  What occupies your desires most?  Be honest.  Then relate them back to your priority list.  Prayerfully ask the Holy Spirit to increase your desire for the Lord and for loving relationship with others, and to decrease your desire for what competes with them.
  • Consider your mind:  What occupies your thoughts?  What do you spend time learning about?  How well are you making time for introspection and spiritual growth?  Do you take the time to think of others or to identify your own needs?  What tends to distract you or consume your mind? How might you detach somewhat?

Practical Application:

  • Make room for Christ in your home, your schedule, and your heart.  Declutter your biggest horde, simplify your time commitments, and increase your prayer and spiritual reading by 10 minutes.
  • Do an examination of conscience and encounter Christ in the Sacrament of Reconciliation.

© 2020 Angela M Jendro

* To receive these weekly posts automatically in your email just click the “follow” tab in the bottom right hand corner and enter your email address. You can also follow me @taketimeforhim on Twitter and Facebook.


It’s Published! Volume 2 of Take Time for Him is ready on Amazon!

Check out this year’s collection of Sunday Gospel Meditations!

Take Time For Him: Some More is live on Amazon. Order your paperback or e-book now!

Thank you for everyone’s kind words and encouragement. Every time I thought about not writing this, one of you would reach out to me and share your appreciation for the first volume as you were reading it. This kept nudging me forward and confirming it must be God’s will. I hope He speaks in your hearts and embraces you in His profound love.

E-book

Love Beats the Deadline

Excerpt from Take Time for Him: Simple, Soulful Gospel Meditations to Ignite the Busy Person’s Spiritual Life  Get your own papercopy from Amazon!

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28th Sunday of Ordinary Time

Readings for Sunday’s Liturgy

Meditation Reflection: Matthew 22:1-14

Jesus often compares Heaven to a wedding feast. Weddings celebrate a sacred union in love of two persons. It means total gift of self and lifelong commitment.   Marriage best represents God’s invitation to relationship with us and His desire for mutual self-gift of mind, heart, and action.

God is both the almighty who existed before creation and exceeds our understanding, and the God Who sent His Son to become incarnate, walk the earth with us, and suffer and die for us. Even now His Holy Spirit dwells within us, and Christ is present to us in the Sacraments and His Mystical Body the Church. Moreover, our Trinitarian God has invited us through His Son into a participation of His self-giving love through a union akin to marriage.

Marriage begins with a wedding and weddings require enormous preparation – both for the event planning and for the relational development needed to become one. The Wedding of the Lamb, described in the book of Revelation, celebrates the fruit of this long process when our final union with Christ will become complete. Jesus has already opened the gates of Heaven for us and ascended there. For our part, our earthly pilgrimage from sinner to saint is our marriage prep. The kind of union the Trinitarian God intends for us is nothing short of total, relational, and loving. In consequence, our journey to the alter requires knowing Christ more deeply, trusting Him completely, and loving Him above all things. It means leaving behind our “single lives” for the gift of a shared life in the Father, Son, and Holy Spirit. Weddings can be draining but when the day arrives it’s all worth it. Similarly, Revelation 19:7-9 describes the joy of our long- awaited union as well:

Let us rejoice and be glad
     and give him glory.
For the wedding day of the Lamb has come,
     his bride has made herself ready.
She was allowed to wear
     a bright, clean linen garment.
(The linen represents the righteous deeds of the holy ones.)
Then the angel said to me, “Write this: Blessed are those who have been called to the wedding feast of the Lamb.”

Christ loves each and every person passionately. He pursues them, woos them, fights for them, and offers eternal union with Him in Heaven. In today’s Gospel however, He laments that not everyone says yes. They come up with excuses, put Him off, or avoid Him altogether. Eventually the door is shut. Harsh, you might say?

Jesus strikes at our complacency. We all too easily forget the gift of salvation, of our eternal destination, and our higher calling. The frenetic pace of life, the constant stream of tasks, or the allure of diversions become a dangerous siren call, singing that we are made for earth and we have all the time in the world.

However, every day we are one day closer to eternity. If we didn’t grow our love for the Lord, then we weakened it. Love needs ongoing nurturing. Relationships are work! Even a relationship with God.

Moreover, sometimes indecision is a decision. Deadlines are part of reality. If I stay undecided about my son playing basketball, eventually the registration closes. If I hem and haw about planning a family trip, eventually a year passes without travel and I have essentially said no. Lastly, if a couple is in a serious relationship of several years and one person drags his/her feet about marriage, eventually the other will need to move on from the relationship to find someone else to build a life with.

Thankfully Jesus waits patiently our entire life.  He reminds us today however, that death is the deadline. By that point we have said yes or no to the Lord and even our indecision reveals itself as a rejection of Christ.

But let’s not wait until the last moment.  I have heard people who put off kids, when they finally held their first in their arms say, “why did we wait so long?” Couples in love when they finally meet say “I wish I had met you sooner.” The more we love, the more we see how much greater it is than anything else we had previously thought to be more important. We will say the same of Christ – I wish I had let you in sooner.

We can ask ourselves, what holds us back from the wedding? What keeps me from union with the Lord? What do I need to do to prepare myself for this marriage? The King of Heaven and Earth has personally invited you. Drop everything, get dressed, and go!

Consider:

  • The Mass is a mystical participation in the eternal wedding feast of the Lamb in heaven.
    • What things or habits undermine getting to Mass or distract you during Mass?
      • Is it sleeping in, kids’ activities, running errands, going into work, exercising instead, watching news, or just relaxing?
    • What helps you enter more deeply into the Mass?
      • Getting to know the priest and parishioners so you feel more a part of the community, reading the Gospel ahead of time, learning about the Mass, participating as a musician, greeter, usher, or extraordinary minister of Holy Communion, writing down key points from the homily?
  • Imagine you were to enter Heaven today.
    • What aspects of your heart and character would Jesus praise you for, as clothing you in garments for the king?
    • What vices or attitudes would He ask you to change in order to be properly dressed?
  • The lives of the saints illustrate the transformation possible with the grace of God.  Each began like you and me, but through relationship with Christ they were made perfectly ready for heaven by the end of their life. If you were to appear in a book of the Lives of the Saints, what would it say? Where would it begin, and how would you like it to end?
  • We cannot perfect ourselves, but we can cooperate with the grace of Christ and let Him purify our hearts.  Take a moment to offer a prayer of surrender the Lord. Offer to Him all your struggles, worries, imperfections, and desires.
I am confident of this, that the one who began a good work in you will continue to complete it until the day of Christ Jesus.
Philippians 1:6

Make a Resolution (Practical Application):

  • Do one thing each day this week to prepare for the eternal wedding feast of heaven. Change out of one garment of vice or unforgiveness and put on a garment of virtue and love.  As St. Peter says:
Above all, let your love for one another be intense, because love covers a multitude of sins. (I Peter 4:8)
  • Resolve to attend Mass every Sunday and make the necessary arrangements for that to happen.
  • Spend five minutes with Christ when you first wake up, midday, and in the evening. Invite Him into your life right where you are at that moment.
  • Read about the life of a saint. You could research a saint whose personality, experiences, or work is like yours. You could also just read about the saint of the day. Catholicculture.org gives a nice summary. Click on the tab “liturgical year” then select “today”.
  • Learn more about the Mass. Attend a “teaching Mass” where the priest explains each of the parts as he celebrates it. Read a book about the Mass. Read The Lamb’s Supper” by Scott Hahn which is about the relationship between the Mass and Heaven based on the book of Revelation.

~ Written by Angela Jendro © 2019

* To receive these weekly posts automatically in your email just click the “follow” tab in the bottom right hand corner and enter your email address. You can also follow me @taketimeforhim on Twitter and Facebook.

When Your Work for Christ Feels Sabotaged

Excerpt frTake Time For Him Book coverom Take Time for Him: Simple, Soulful Gospel Meditations to Ignite the Busy Person’s Spiritual Life  Get your own papercopy from Amazon!

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16th Sunday of Ordinary Time

Readings for Sunday’s Liturgy

Meditation Reflection: Gospel of Matthew 13:24-43

weeds and wheatThese parables have been a rock of hope for me as a mother and teacher. I feel like I put so much time and effort into carefully forming my children and students in the faith only to be discouraged by the worldly attitudes that apparently pop up overnight like the weeds in Jesus’ first parable. Like the servants I exclaim with surprise, Lord did we not sow good seed in your field, where have the weeds come from?  One day we’re listening to Christian music in the car, and the next the kids are streaming explicit rap music on Spotify. Whereas before the kids couldn’t wait to read bible stories together, suddenly, they start dragging their feet and complaining. The values of prayer, service, and modesty now seem to be riddled with competing values of constant activity and entertainment – from sports to social media to video games, the goal of making lots of money, and popular clothing styles that degrade their God-given dignity.

For most people these weeds pop up as they near middle school and intensify in high school. Developmentally, kids sense their need to become independent and separate from mom and dad.  Unfortunately, the culture they reach out to for acceptance is riddled with weeds of atheism, hedonism, consumerism, a degraded definition of personhood, and individualism. The less Christian our culture has become, and the more virulently anti-Christian it has grown to be, the more it feels like our contribution as formators (whether as parents, teachers, aunts & uncles, youth ministers, counselors etc.) is as small as a mustard seed in comparison.

Woman praying by Barbara Jackson pixabay_comWhen I feel this surprise and frustration I’m encouraged by Jesus’ lack of surprise and calm confidence.  Jesus expected the weeds. He knows they didn’t come from us (well, maybe some of them – none of us are perfect yet!). He advises us to persevere with confidence because the mustard seed of our work, the hidden leaven of our efforts toward their formation, will grow with supernatural grace. In the end, Christ will be victorious, and the weeds will be separated out and tossed aside.  As St. Paul declared to the Philippians:

I am confident of this, that the one who began a good work in you will continue to complete it until the day of Christ Jesus.  Philippians 1:6

St. Monica (331 AD – 387 AD) and St. Augustine (354 AD – 430 AD) provide the perfect example of this. St. Monica raised Augustine Catholic and prayed for him and her pagan husband diligently. Nevertheless, as Augustine got older, his experience at school and within the culture rooted weeds of pride and vain ambition. He abandoned the Catholic faith altogether deeming it unintelligent and unappealing. Instead he pursued the spiritual in a cult called Manichaeism and worked toward advancing his career as a rhetorician in Rome.

Monica, left behind at their home in North Africa, cried torrents of tears for her son’s conversion. At the time Augustine spent his workday developing a rich lifestyle, and his free time partying and living with a woman he wasn’t married to. Nevertheless, Monica persevered. When Augustine had still lived in North Africa, she had endeavored to connect him with any priest or bishop she could find who would be willing to speak with him about the faith and try to convince him of the errors of Manichaeism. When Augustine ran away from home (he snuck out on a boat for Rome and only told his mother after the fact) she increased her prayer and sacrifice.  Augustine credits his mother’s sacrificial prayers for his eventual conversion.

Augustine would eventually be intrigued and persuaded by the preaching of a bishop, but it would be St. Ambrose in Milan. Ambrose’s teaching was a turning point and God continued to lead Augustine toward the truth. He eventually saw the errors in Manichaeism and the falsehoods at its foundation. He also encountered stories of lives of the saints as well as the example of the conversion of one of his colleagues, both of which stung at his conscience to convert as well. Eventually he made the turn, was baptized, and lived a reformed life becoming a bishop and one of the greatest saints and doctors of the Church.

After pulling the weeds in Augustine, God harvested all that intelligence, passion, and skill for the building up of His kingdom. At the end of Monica’s life she even had a beautiful mystical experience in prayer together with Augustine.

Afterward, she expressed to Augustine the feeling St. Paul did in Philippians, that God had brought to completion the good work He had entrusted to her. Moved by her love and faith, her husband had been baptized before his death.  Once her son was secured in Christ, she felt at rest and died shortly after.

St. Augustine’s youth resembles that of our own youth today. Even though his Confessions (the book he wrote about his conversion) was written in the 5th century, it resembles our own age in a remarkable way. We can take heart, as Monica did, that God’s work won’t go unharvested and to persevere in prayer and sacrifice.

It reminds me of the classic scenario where a child has one parent who only promises what he or she can deliver on and provides for the seemingly small but daily sacrifices the child needs, while the other parent neglects the daily work and present needs but compensates with big promises that they never keep. At the time, the big talker overshadows the real gifts the child is receiving. However, in time, the truth gets revealed and the value of those real gifts outshines the shadow of the imagined gifts.

The Truth is true. Eventually, the world’s false promises come up empty and Christ’s promises prove real. Hopefully some of our kids and loved ones will trust in Christ and resist the weeds to begin with, and they will experience the peace of Christ permeate their life early on.  Some of our loved ones will be more lured by the weeds and may experiment with the glamour of the worldly values. Yet, even this may lead them back to Christ as they begin to feel the anxiety and degradation that it produces.

For your part, keep on planting good seed. Keep praying, teaching, role modeling, and working on your own conversion. Elisabeth Leseur (1866-1914) did just that, and shortly after her death her atheist husband became Catholic, and later a Dominican priest! In her journal, Elisabeth wrote,

“Whatever suffering this [isolation of faith] entails, I offer for the souls who are so dear to me. Nothing is lost, not one grief or one tear.”

She was right. Like St. Monica, God blessed her tears and sacrifice with a rich harvest of the seeds she had planted and the leaven of her charity. Jesus said that “the righteous will shine like the sun in the kingdom of their Father.” Elisabeth’s husband Felix testified to this saying of her life, especially in her final years as she was bedridden from illness:

She did indeed uplift all who surrounded or approached her, and it was a strange thing to see this woman, so modest, so humble of heart, condemned to practical immobility, shedding around her far and wide the light of her great influence.

One friend of theirs (also an atheist) said of Elizabeth after her death:

Some beings are a light toward which all turn who need light to live by!

The culture may feel louder and stronger but persevere. Have hope in Christ and battle for your loved ones with prayer, sacrifice, and kindness. We already know the winning side and it’s Christ!

Consider:

  • How have you planted seeds of faith in others? How might you continue to do that in similar or new ways?
  • How can you add leaven to the dough through Christian acts of love? What are common situations in your daily life that offer opportunities for patience, gentleness, strength, or forgiveness?
  • Who has planted seeds of faith in you? Consider how they have grown over time and with age and experience.
  • What weeds of worldliness are growing alongside the wheat in you?
  • What are the present challenges against the faith in your family and friendships? How might you entrust them to Christ and battle with prayers and sacrifices?

Make a Resolution (Practical Application):

  • When confronted with frustration this week, turn to Christ with a prayer (such as Philippians 1:6), or battle by praying a rosary (St. Padre Pio called it his weapon because of its power against Satan and for conversion of souls), or asking the prayers of the guardian angels or a favorite saint.
  • Read about the lives of St. Augustine and St. Monica.
  • If you know someone who has made it to the other side of a struggle you are currently in, reach out to them and listen to their story to gain greater hope.

~ Written by Angela Jendro © 2019

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Share your thoughts or experiences in the comments to build each other up in hope!

The Ascension of Christ & the Surprising Nature of the Kingdom of God

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The Ascension of the Lord

Acts of the Apostles 1:1-11 and the Sunday Readings

Meditation Reflection

Christ is so humble in His Incarnation that we, like the apostles in today’s passage, can forget the awesome reality of His divinity.  For most of His earthly life, Jesus chose to veil His divinity.  He humbly lived among us as one of us, choosing a life of poverty and sacrifice. Even when condemned to crucifixion, He told Pilate that He was not powerless in the situation (cf. John 18:36). Jesus chose to be sacrificed to save us. He could have saved Himself, as those taunting Him urged, or defended Himself as Pilate suggested, but love kept Him on the Cross. Christ came down from heaven to be a ransom for our sins. Ascension of Christ_ Getty ImagesAt the completion of His mission however, He ascended back to heaven to reign in glory as the Son of God. Because of His humility during His earthly life, we overlook at times His divine dignity and His rightful place in Heaven. Beyond anything we could have imagined, He promised to prepare a place for us there as well!

Jesus kept surprising His apostles and He continues to surprise us. They imagined the savior as someone who would overpower their persecutors and restore things to how they used to be during the best time in Jewish history. It took a while for them to accept that He would die and rise again.

Confused and scattered at His crucifixion, they rejoiced in awe at His resurrection. Overwhelmed with joy that Christ was alive, and excited by His show of power they still imagined that they would enjoy the booty of His victory in an earthly kingdom. “Finally”, they must have thought, “now He will bring to fruition all our hopes and desires.” Thus, they ask, “Lord, are you at this time going to restore the kingdom to Israel?”

 Jesus did not come to stay on earth however, but to bring us back to Heaven. He does not put new wine into old wine skins (Matthew 9:14-17). His kingdom exceeds our imagination. The experience the Jews had under King David provided a foretaste and glimpse of the kingdom of God. Jesus reveals that God has much more in store for us.

In order to receive the Holy Spirit and begin their new life in Christ, they had to let go of their previous hopes and plans. To rule in the Kingdom of God meant to surrender worldly power for the power of the Holy Spirit. The Spirit transforms lives with saving grace, Truth, peace, and love.  No other nation or religion has had the same universal, enduring, transformative effect, of the Christian faith. The only explanation for this miracle is the Holy Spirit.

Jesus makes all things new (Revelation 21:5). As we celebrate the Ascension of Christ into heaven, we let go of our desires for Jesus to make things how they used to be, or how we wish them to be. Christ’s physical absence grieved the apostles and we too can be grieved by the absence of tangible comfort and security. However, by letting Jesus ascend to Heaven, they received Him back even more intimately and powerfully in their very souls on Pentecost when they received the Holy Spirit.

Christian discipleship means sharing in Christ’s death that we might also share in His resurrection. But it doesn’t stop there. Discipleship means accepting the unanticipated, unimaginable “new” that Jesus has for us. He wants so much more for us than we can plan and blesses us with so much more than we deserve. By surrendering our grip on control in our Christian walk, we get to live in the freedom of gift. There are no words to describe this freedom and joy other than surprise; or as John puts it: “From his fulness have we all received, grace upon grace” (John 1:16 RSV).

Consider:

  • When has God surprised you? How have His plans for your life exceeded your own expectations?
  • In what areas of your life do you struggle to surrender control? Consider what underlies your resistance.  Is it fear of the unknown or of change, distrust, lack of faith, perfectionism, pride and the desire to accomplish things yourself, or vanity and concern for what others will think?
  • Reflect on your life from the point of view of the kingdom of God rather than the kingdom of earth. Re- value wealth and status from this perspective. What is truly valuable? What is true greatness?
  • Consider God’s love for you. He has prepared a place for you, provided the Way, opened the gates, and given you the Holy Spirit and the Church to guide you and empower you. He has done everything in His mighty power to be with you and shower His love upon you. What can you do to be with Him and love Him in return?

Make a Resolution (Practical Application):

  • Each day this week, be open to God’s surprises. In the morning, offer your day to God and surrender control to Him. In the evening, reflect back on the day and recount when you were resistant or when He surprised you.

 

~ Written by Angela Jendro © 2019

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Walking With The Lord

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3rd Sunday of Easter

Gospel of Luke 24:13-35 and the Sunday Readings

Meditation Reflection:

 We are an Easter people.  Christians celebrate the Lord’s day on Sunday, the first day of the Jewish week, the day of Christ’s resurrection and the beginning of our new life in Him. The first day Christ rose from the dead, He visited His people, and He continues to visit us today. Like the disciples on the road to Emmaus, our journey of faith includes moments of inspiration and awe, as well as confusion and discouragement. At times, Christ’s teachings strike our hearts with the force of truth and His deeds inspire us to marvel at the miracles He works in our daily lives. At other times He seems hidden; or the Church, His Mystical Body, seems defeated by the world. Like Cleopas, we struggle to understand how the promise of freedom can be accomplished through suffering rather than political strength.

As disciples of Christ, we can sometimes grow too comfortable in our relationship with the Lord and forget His divine glory and transcendence. Christ meets us in our most vulnerable state. He makes Himself close to us, even in our humanity. At times, He veils His divinity, that we might approach Him. Yet, we need to remember that Christ is the Lord and that His immanence proceeds from His loving desire to relate to us. St. Paul proclaims this mystery to the Philippians when he writes,

“Have among yourselves the same attitude that is also yours in Christ Jesus,

Who, though he was in the form of God,

     did not regard equality with God something to be grasped.

     Rather, he emptied himself,

     taking the form of a slave,

     coming in human likeness;

     and found human in appearance,

     he humbled himself,

     becoming obedient to death, even death on a cross.”

Philippians 2:5-8

The Christian journey, like the Road to Emmaus, requires faith in the Person of Jesus Christ.  It means trusting Him who is both man and God. This means that we will have times of elation where our hearts burn within us, and times of confusion.  We must remember, as Isaiah prophesied:

“For my thoughts are not your thoughts,

nor are your ways my ways.” Isaiah 55:8

OLYMPUS DIGITAL CAMERAIn these moments, we can follow the example of the two disciples in today’s Gospel. First, they considered everything that had happened in fellowship together. We too should turn to Christian friends for spiritual guidance and comfort.

Second, they listened to Christ when He appeared, even though they didn’t realize it was Him at first. If we keep our hearts open as we do our daily duties, He can speak to us as well even without us realizing it at first. Third, Jesus turned them to Scripture to understand what had happened, and His Holy Spirit can open our minds to understand Scripture more deeply. Their bible-study walk with the Lord opened their minds to see God’s plan in a way they had not before. We too should try to get into our bibles, even reading a bible-study book or listening to Christian podcasts. Fourth, as the walk came to an end, Jesus did not push Himself on them. Rather He provided an opportunity for them to separate from Him politely by pretending to be going on. Thankfully, the two disciples invited Him in for dinner and pressed Him to stay. Christ makes Himself available to us, and even takes the initiative in our relationship, nevertheless He desires that we invite Him in further. Seemingly valid excuses will always present themselves to leave our Lord and go off to do something else. We must resist letting our Lord walk on without us and press Him to accompany us in each aspect of our day.

Finally, the disciples recognized Christ in the breaking of the bread. He made Himself known to them at Sunday Mass. The Church calls the Eucharist the “source and summit of our faith” because it is the Sacrament of Christ’s Real Presence – Body, Blood, Soul, and Divinity. The Son of God, who became incarnate, and “pitched his tent among us” (cf. John 1:14), continues to dwell with us in an immanent way in the Eucharist. He makes Himself available in every tabernacle, in every Catholic Church, around the world.  All we need to do, is come and break bread with Him.

Our Christian faith is not merely a philosophy. It’s an encounter with our Lord. Founded on relationship, our faith grows deeper through time spent with Him in the Eucharist, in conversation, in Scripture, and in our daily walk. Jesus suffered for us and with us. His Cross is a mystery we will revisit throughout our Christian journey. In times of confusion, we can take heart that He is near, He will bring understanding in His time, and that He is victorious.

Consider:

  • Reflect on what it means to be an Easter people. How does the joy of the Resurrection, shape your worldview?
  • When have you experienced the humility of Christ? When has He seemed especially near, compassionate, or merciful?
  • When has your faith required trust in the Person of Christ rather than human wisdom?
    • Have you ever been discouraged during a time of suffering when it appeared as if Christ remained silent or refused to act?
    • In retrospect, how did that suffering become a means of resurrection and freedom?
  • Imagine walking on the Road to Emmaus with Jesus. Who would be the Christian friend with you on the journey? What might you be saying to one another? What would your reaction be when He revealed Himself in the breaking of the Bread?
  • How might you walk with the Lord each day?

Make a Resolution (Practical Application):

  • Begin each day inviting Christ to walk with you and eat with you.
    • Think through your schedule for the day – offer each thing to the Lord. Pray for the grace to shine His light to all those you meet, offer your work as a sacrifice of praise, and pray for the graces needed to meet any challenging people or tasks ahead of you.
  • Visit the Lord in the breaking of the bread by spending time with Him at Eucharistic adoration, praying before Him in the tabernacle at your Church, or attending a daily Mass.
  • Make time for spiritual conversation with a Christian friend.

 

~ Written by Angela Jendro © 2019

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Hard To Believe

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2nd Sunday of Easter – Divine Mercy Sunday

John 20:19-31 and the Sunday readings

Meditation Reflection:

Christ is risen, He has won victory over sin and death. As He said to the Father from the Cross, His redemptive work “is finished.”  Jesus has done His part, now we must do ours. When Jesus appeared to the apostles, He offered them Peace and forgiveness of sins; sending them out to extend His peace and forgiveness to the world.

Thomas missed the opportunity to encounter the risen Christ. However, the apostles shared the Good News with him and offered the peace and hope that Christ had shared with them. Thomas refused to accept it. He refused to accept the authoritative word of the apostles and refused the joy and graces of the resurrection. Despite the numerous prophecies of Jesus that this would happen, or Thomas’ witness of Jesus’ power to raise the dead (even very recently with Lazarus), and ignoring the unanimous testimony of his fellow apostles, Thomas demanded to see it for himself before he would submit.

St. John shares with us that Thomas was also called “Didymus”, or “twin.” How many of us could claim to be Thomas’ twin? We might be passionate about serving Christ, crying out “Let us also go to die with him” (John 11:16), but we struggle to resurrect with Christ. Maybe we can accept that He has poured out His mercy in the lives of others, but we need to see it to believe it to accept it for ourselves.

When we truly realize the gravity of sin, especially our own sin, our feelings of shame and regret can challenge our trust in Jesus. It’s easy to say, “Jesus died for our sins”; it’s much harder to believe “Jesus forgives me of this particular sin.” That shame and regret then spirals further, making it seem impossible to begin anew.  “There can be no fresh start for me”, we say, then fruitlessly endeavor to redeem ourselves or despair altogether and give up.

If you struggle with overcoming shame and self-doubt by accepting the mercy of Christ, you are not alone. Despite Thomas’ disbelief, Jesus mercifully appeared to him that he might believe and receive the gift of peace and life. In 1931 Jesus appeared to a humble Divine MercyPolish nun, St. Faustina, asking her to spread the message of His mercy anew. Jesus lamented to Faustina that distrust on the part of souls caused His greatest suffering. Jesus burns with love for us and sacrificed to save us, but we cannot be saved if we refuse His love and mercy. He appeared to her many times after that, with a message of mercy He wanted made known. He asked for an image to be painted of Him, with two rays coming forth from His side – white and red – representing the water and blood which poured out of His side from the Cross, and the words “Jesus I Trust in You” beneath. We receive Jesus’ redemptive mercy through the sacraments when we are washed in the waters of baptism and united to Him in the sacrament of His Body and Blood in the Eucharist. He also asked that a Feast of Mercy be instituted, to be a day of extraordinary graces and an opportunity for us to make an act of trust and abandon so that He could be free to pour out His transformative love.

St. John Paul II perceived the truth and wisdom of Jesus’ message to St. Faustina. He affirmed her sanctity when he canonized her in the year 2000 and established the requested Feast of Divine Mercy as the Sunday following Easter. St. John Paul II witnessed the misery and despair caused by atheism – promoted by communism in his youth, and consumerism in his older age. He worked tirelessly to the very end, to exhort us to trust in Jesus. Even when Parkinson’s reduced him to a wheelchair and frustrated his speech, he proclaimed the Good News that Christ loves us and can purify us.

I remember the last time I saw John Paul II. I attended a Wednesday audience at St. Peter’s in 2002. The formerly vibrant, strong, energetic, outdoorsy pope had to be wheeled out on stage. He personally delivered his message even though his words slurred making it difficult to understand, and bits of drool forced their way down his mouth. I remember thinking, “what courage, what humility, what determination!” No matter how hard his body fought against him, John Paul II proclaimed the Gospel of Christ with conviction. George Weigel fittingly titled JPII’s biography as Witness to Hope. Even on his death bed, thousands gathered outside the window to his room and millions (including me) held vigil while viewing it on TV.

St. John Paul II knew our struggle to accept Christ’s mercy and did everything he could to make that merciful love felt. Pope Francis also perceived this problem and called a Jubilee Year of Mercy (2016) to renew the message in a powerful and universal way.

Like Thomas, many of us want to see mercy to believe it. Jesus wants us to believe without seeing. Yet, He graciously gives us something akin to sight periodically, as He did for Thomas, condescending even further to meet our weakness. Moreover, the more we, His Mystical Body, show kindness to others, the more visible Christ’s mercy will be to the world.

Today, on this Feast of Divine Mercy, let us be strengthened by the witnesses of hope that Christ has sent to us. Let us take a leap of faith, and trust Christ with total abandon. He invites us to receive His mercy in the sacraments of Confession and Communion where His blood is poured out in our soul to free us from sin and free us to love.

Consider:

  • When have you experienced mercy?
    • In prayer or at church, did you experience the peace of Christ?
    • After Confession, have you experienced the feeling of joy?
    • Have you experienced emotional or material support from someone when you were in need?
  • Do you find it difficult to accept help from others? Why do you think that is?
  • Do you find it hard to accept unconditional love from Christ? Do you struggle with feelings of needing to earn His love or be perfect before you can be saved? Pray about what underlies that resistance:
    • Is it pride – you want to feel worthy of friendship with the Lord?
    • Is it despair – you don’t believe Christ can accept you as you are?
    • Is it past wounds that need healing – you have been denied mercy by others or your understanding of your dignity has been chipped away by abuse or patterns of toxic thinking?
  • Reflect on the freedom and joy of unconditional, merciful love.
    • Offer prayers of praise and thanksgiving if you have experienced this.
    • If you haven’t experienced it, consider the example of people you know who have. What do you notice about how it affects their perspective, their choices, their demeanor, and the quality of their life?
  • Who might you extend merciful love to? What relationships in your life have too many conditions?

Make a Resolution (Practical Application):

  • Each day this week, pray the words “Jesus I Trust in You,” multiple times throughout the day.
  • Read a psalm of praise each day, strengthening and proclaiming your belief in God’s love for you. (Try beginning with Psalm 139).
  • Resolve on one way to be a person of mercy each day. Decide on who, what, when, and where you can be an encounter with Christ’s merciful love to them.

 

~ Written by Angela Jendro © 2019

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“He’s Not a Tame Lion”

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5th Sunday of Lent

Gospel of John 11:1-45

Meditation:

Jesus is reliable, but He’s not predictable. C.S. Lewis, in his fiction novel The Lion the Witch and the Wardrobe, illustrated this through his description of Aslan the lion (the Christ figure in his Narnia series).  When asked if Aslan is a safe lion, Mr. Beaver responds, “Course he isn’t safe. But he’s good.”   Jesus isn’t safe either. If you choose to follow Him, He will lead you down uncomfortable and even scary roads at times, He will purify sinful habits by detaching you from them, and He will transform you into the best version of yourself but one you couldn’t even have imagined. So, He’s not safe but His goodness means He can always be trusted.  Much like Psalm 23 assures,

“Even though I walk through the valley of the shadow of death,

     I will fear no evil, for you are with me;

     your rod and your staff comfort me.”

 Or as I say, “I would rather walk in darkness holding God’s hand, than in broad daylight by myself.”

A paradox presents itself regularly in discipleship. On the one hand, Jesus approaches us in the humblest and human of ways. Like the apostles and Mary, Martha, and Lazarus, He develops a true friendship with us, one of mutual love and abiding connection. In His nearness however, we can forget His Divine Lordship. As Lewis described, we might try to “domesticate” Him, expecting Christ to fit neatly into the limits of our reason. However, Christ is also God, and came to reveal that which includes, but also surpasses, natural reason. Moreover, some of Christ’s knowledge and power exceed even divine revelation and are known to God alone. In consequence, sometimes Jesus makes perfect sense, like the comfort of visiting your home.  Other times He speaks and acts in utterly surprising ways, like a person setting off to a foreign land.

Christ truly offers friendship, but it’s not a friendship of equals.  Similarly, Lewis writes of Aslan,

“He’ll be coming and going” [Mr. Beaver] had said. “One day you’ll see him and another you won’t. He doesn’t like being tied down–and of course he has other countries to attend to. It’s quite all right. He’ll often drop in. Only you mustn’t press him. He’s wild, you know. Not like a tame lion.”

How should we respond if we can’t really predict what Christ will do? When the path Christ takes seems imprudent, we can begin by saying it to Him in prayer, like the disciples who questioned going to Jerusalem since the Jews had just tried to kill Him. We can also bring it to a spiritual director or a spiritually wise friend. Sometimes God speaks to us through natural prudence, and other times He needs us to trust His supernatural prudence – which takes into account God’s will and God’s power. Like Thomas, we can press forward zealously, thinking if Christ wants to die I guess I’ll just die with Him.  We can surrender to Christ’s wisdom, trusting Who Christ is above our own understanding like Martha did. We can come to Jesus with our tears like Mary. She trusted Jesus and didn’t resent Him not being there, nevertheless, the situation was still sad and she poured her feelings out to Him. Whichever person you relate to more, the important thing is to turn toward Christ and not against Christ. He’s not “tame” but He is good.  If we allow Christ the freedom to be Himself, like a good friend ought to do, then we also allow within our own experience the possibility of being astounded beyond all expectations. Jesus raised Lazarus from the dead! This had NEVER been done before. No one could have expected it, and it became the event that solidified many followers and provoked His enemies to move forward with their plot to kill Him.

Of course, Jesus’ resurrection of Lazarus from the dead back to natural life, pointed to the resurrection of the dead to eternal life. In Jesus we are made NEW. Not refurbished but transformed. Grace builds on nature, a nature given by God and, through Christ, elevated by Him. Marveling at God’s superabundant grace which places us in an even higher state of being, Pope St. John Paul II copied this prayer in His journal (from the eleventh Sunday after Pentecost):

Almighty ever-living God, who in the abundance of your kindness surpass the merits and the desires of those who entreat you, pour out your mercy upon us to pardon what conscience dreads and to give what prayer does not dare to ask.

God wants to give more than we can even “dare to ask.” Knowing our sins we feel ashamed to think that we could be sons and daughters of a God so perfect and loving. Nevertheless, God wills it and Christ has made it possible.

Baptism changes us interiorly, putting us in relationship with God and orienting us toward Him. The Spirit sanctifies us through a daily working of grace in the circumstances of our lives. These transformations are nothing short of miraculous and the lives of the saints all witness to heroic virtue made possible by grace in the everyday lives of His followers.

The resurrection to new life after death will exceed our experience on earth beyond comparison.  God made the human person with both a body and a soul. In consequence the resurrected human person will retain their soul and their body.  However, just as the Spirit has transformed and elevated the soul, the Spirit will also transform and elevate the body.  St. Augustine, in The City of God, explained it this way:

For the [resurrected] body will not only be better than it was here even when in perfect health; it will also be better than those bodies which the first human beings had before they sinned… the first human beings were created in such a way that, if they had not sinned, they would not have been sundered from their bodies by death. Rather, they would have been granted the reward of immortality for maintaining their obedience, and would have lived eternally with their bodies. Further, the saints will at the resurrection possess those very bodies in which they have here labored; but their condition will then be such that no corruption or distress will befall their flesh, nor will their blessedness be marred by any sorrow or unhappiness.

Consider Jesus’ resurrected body. He kept the scars of His crucifixion, but not the various scars He may have accrued as an active little boy. Moreover, the scars caused Him no pain; they served to show the glory of His sacrificial love. Similarly, our resurrected bodies will be in perfect form, but they will still be our bodies, the ones we labored in sacrificial love for the Lord. For example, I really don’t need the scar from the apple core remover I fumbled as a child, but I would like to retain the scars from all the IV’s I endured during my pregnancies.

Another key difference described by both St. Paul and St. Augustine, is that the resurrected body will be maintained by the power of the Spirit. Adam and Eve had to eat for nourishment and relied on fruit from the tree of life to stave off decay and death.  Resurrected bodies will have the power to eat but will not have the necessity of eating, nor will they require fruit from the tree of life to live forever, since the Spirit will maintain their health. Earthly bodies require food, water, rest, etc.  Our heavenly bodies will be maintained by the power of the Spirit, so it no longer has a necessity, only enjoyment. Think about it, God holds our bodies in existence even now, couldn’t He do that in heaven too? The same God who created ex nihilo (out of nothing), can re-create from our earthly bodies, a heavenly one. St. Augustine explains it in this way:

Man will then not be earthly, but heavenly: not because his body, which was made of earth, will no longer be itself, but because, by heaven’s gift, it will have been made fit to dwell in heaven: not by losing its nature, but by changing its quality.

Authentic discipleship is full of risk, change, and surprise, but if we persevere in trusting our Lord, we can count on His goodness to surpass any expectations we had safely and comfortably made for ourselves.  Committing to your vocation (whether marriage or religious vows, priestly ordination, or consecrated single life), saying yes to a change of job or ministry, accepting children, accepting a call to move, losing a friend  or career or health, all can be used by Christ for our sanctification and be worked for good for the glory of God (cf Romans 8:28 and 2 Corinthians 12:7-10 ) as Jesus did with the death (and resurrection) of Lazarus.

We can’t control Jesus, but we can trust Him. We can’t fully understand all that He does, but He makes Himself near and present. We can’t hold Christ back, but we can hold on to Him in friendship. His determination inspires us like Thomas, deepens our theological understanding like Martha, moves us to tears like Mary, resurrects us like Lazarus, and more.

Consider:

  • Imagine the sorrow Mary and Martha felt at Lazarus’ passing, especially when Christ didn’t get there in time. Have you ever felt like Jesus was taking too long to answer your prayer?
  • Jesus wept. Consider how He feels your pain and has compassion on your suffering.
  • Imagine their surprise when Jesus said “Lazarus, come out,” and Lazarus did. Has Christ ever answered your prayer in a way you didn’t expect? Has He ever taken a situation that seemed like a loss and made it into something amazing?
  • Do you struggle with doubt or with trying to control Jesus by demanding things be a certain way? Consider C.S. Lewis’ description of Aslan as not a tame lion, and as not safe but good.

Make a Resolution (Practical Application):

  • Read a brief bio on the life of a saint each day. You can find them easily online or as an app.  Reading about a saint each day can inspire you with accounts of how Christ worked all things for good to a surprising end for them and can for you
  • Reach out to other Christians in your walk of life. Schedule a get together – whether coffee with a friend, a double date with your spouse and another Christian couple, host a gathering in your home, or join a group that’s already

~ Written by Angela Jendro © 2019

* To receive these weekly posts automatically in your email just click the “follow” tab in the bottom right hand corner and enter your email address. You can also follow me @taketimeforhim on Twitter and Facebook.

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