Hard To Believe

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2nd Sunday of Easter – Divine Mercy Sunday

John 20:19-31 and the Sunday readings

Meditation Reflection:

Christ is risen, He has won victory over sin and death. As He said to the Father from the Cross, His redemptive work “is finished.”  Jesus has done His part, now we must do ours. When Jesus appeared to the apostles, He offered them Peace and forgiveness of sins; sending them out to extend His peace and forgiveness to the world.

Thomas missed the opportunity to encounter the risen Christ. However, the apostles shared the Good News with him and offered the peace and hope that Christ had shared with them. Thomas refused to accept it. He refused to accept the authoritative word of the apostles and refused the joy and graces of the resurrection. Despite the numerous prophecies of Jesus that this would happen, or Thomas’ witness of Jesus’ power to raise the dead (even very recently with Lazarus), and ignoring the unanimous testimony of his fellow apostles, Thomas demanded to see it for himself before he would submit.

St. John shares with us that Thomas was also called “Didymus”, or “twin.” How many of us could claim to be Thomas’ twin? We might be passionate about serving Christ, crying out “Let us also go to die with him” (John 11:16), but we struggle to resurrect with Christ. Maybe we can accept that He has poured out His mercy in the lives of others, but we need to see it to believe it to accept it for ourselves.

When we truly realize the gravity of sin, especially our own sin, our feelings of shame and regret can challenge our trust in Jesus. It’s easy to say, “Jesus died for our sins”; it’s much harder to believe “Jesus forgives me of this particular sin.” That shame and regret then spirals further, making it seem impossible to begin anew.  “There can be no fresh start for me”, we say, then fruitlessly endeavor to redeem ourselves or despair altogether and give up.

If you struggle with overcoming shame and self-doubt by accepting the mercy of Christ, you are not alone. Despite Thomas’ disbelief, Jesus mercifully appeared to him that he might believe and receive the gift of peace and life. In 1931 Jesus appeared to a humble Divine MercyPolish nun, St. Faustina, asking her to spread the message of His mercy anew. Jesus lamented to Faustina that distrust on the part of souls caused His greatest suffering. Jesus burns with love for us and sacrificed to save us, but we cannot be saved if we refuse His love and mercy. He appeared to her many times after that, with a message of mercy He wanted made known. He asked for an image to be painted of Him, with two rays coming forth from His side – white and red – representing the water and blood which poured out of His side from the Cross, and the words “Jesus I Trust in You” beneath. We receive Jesus’ redemptive mercy through the sacraments when we are washed in the waters of baptism and united to Him in the sacrament of His Body and Blood in the Eucharist. He also asked that a Feast of Mercy be instituted, to be a day of extraordinary graces and an opportunity for us to make an act of trust and abandon so that He could be free to pour out His transformative love.

St. John Paul II perceived the truth and wisdom of Jesus’ message to St. Faustina. He affirmed her sanctity when he canonized her in the year 2000 and established the requested Feast of Divine Mercy as the Sunday following Easter. St. John Paul II witnessed the misery and despair caused by atheism – promoted by communism in his youth, and consumerism in his older age. He worked tirelessly to the very end, to exhort us to trust in Jesus. Even when Parkinson’s reduced him to a wheelchair and frustrated his speech, he proclaimed the Good News that Christ loves us and can purify us.

I remember the last time I saw John Paul II. I attended a Wednesday audience at St. Peter’s in 2002. The formerly vibrant, strong, energetic, outdoorsy pope had to be wheeled out on stage. He personally delivered his message even though his words slurred making it difficult to understand, and bits of drool forced their way down his mouth. I remember thinking, “what courage, what humility, what determination!” No matter how hard his body fought against him, John Paul II proclaimed the Gospel of Christ with conviction. George Weigel fittingly titled JPII’s biography as Witness to Hope. Even on his death bed, thousands gathered outside the window to his room and millions (including me) held vigil while viewing it on TV.

St. John Paul II knew our struggle to accept Christ’s mercy and did everything he could to make that merciful love felt. Pope Francis also perceived this problem and called a Jubilee Year of Mercy (2016) to renew the message in a powerful and universal way.

Like Thomas, many of us want to see mercy to believe it. Jesus wants us to believe without seeing. Yet, He graciously gives us something akin to sight periodically, as He did for Thomas, condescending even further to meet our weakness. Moreover, the more we, His Mystical Body, show kindness to others, the more visible Christ’s mercy will be to the world.

Today, on this Feast of Divine Mercy, let us be strengthened by the witnesses of hope that Christ has sent to us. Let us take a leap of faith, and trust Christ with total abandon. He invites us to receive His mercy in the sacraments of Confession and Communion where His blood is poured out in our soul to free us from sin and free us to love.

Consider:

  • When have you experienced mercy?
    • In prayer or at church, did you experience the peace of Christ?
    • After Confession, have you experienced the feeling of joy?
    • Have you experienced emotional or material support from someone when you were in need?
  • Do you find it difficult to accept help from others? Why do you think that is?
  • Do you find it hard to accept unconditional love from Christ? Do you struggle with feelings of needing to earn His love or be perfect before you can be saved? Pray about what underlies that resistance:
    • Is it pride – you want to feel worthy of friendship with the Lord?
    • Is it despair – you don’t believe Christ can accept you as you are?
    • Is it past wounds that need healing – you have been denied mercy by others or your understanding of your dignity has been chipped away by abuse or patterns of toxic thinking?
  • Reflect on the freedom and joy of unconditional, merciful love.
    • Offer prayers of praise and thanksgiving if you have experienced this.
    • If you haven’t experienced it, consider the example of people you know who have. What do you notice about how it affects their perspective, their choices, their demeanor, and the quality of their life?
  • Who might you extend merciful love to? What relationships in your life have too many conditions?

Make a Resolution (Practical Application):

  • Each day this week, pray the words “Jesus I Trust in You,” multiple times throughout the day.
  • Read a psalm of praise each day, strengthening and proclaiming your belief in God’s love for you. (Try beginning with Psalm 139).
  • Resolve on one way to be a person of mercy each day. Decide on who, what, when, and where you can be an encounter with Christ’s merciful love to them.

 

~ Written by Angela Jendro © 2019

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“He’s Not a Tame Lion”

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5th Sunday of Lent

Gospel of John 11:1-45

Meditation:

Jesus is reliable, but He’s not predictable. C.S. Lewis, in his fiction novel The Lion the Witch and the Wardrobe, illustrated this through his description of Aslan the lion (the Christ figure in his Narnia series).  When asked if Aslan is a safe lion, Mr. Beaver responds, “Course he isn’t safe. But he’s good.”   Jesus isn’t safe either. If you choose to follow Him, He will lead you down uncomfortable and even scary roads at times, He will purify sinful habits by detaching you from them, and He will transform you into the best version of yourself but one you couldn’t even have imagined. So, He’s not safe but His goodness means He can always be trusted.  Much like Psalm 23 assures,

“Even though I walk through the valley of the shadow of death,

     I will fear no evil, for you are with me;

     your rod and your staff comfort me.”

 Or as I say, “I would rather walk in darkness holding God’s hand, than in broad daylight by myself.”

A paradox presents itself regularly in discipleship. On the one hand, Jesus approaches us in the humblest and human of ways. Like the apostles and Mary, Martha, and Lazarus, He develops a true friendship with us, one of mutual love and abiding connection. In His nearness however, we can forget His Divine Lordship. As Lewis described, we might try to “domesticate” Him, expecting Christ to fit neatly into the limits of our reason. However, Christ is also God, and came to reveal that which includes, but also surpasses, natural reason. Moreover, some of Christ’s knowledge and power exceed even divine revelation and are known to God alone. In consequence, sometimes Jesus makes perfect sense, like the comfort of visiting your home.  Other times He speaks and acts in utterly surprising ways, like a person setting off to a foreign land.

Christ truly offers friendship, but it’s not a friendship of equals.  Similarly, Lewis writes of Aslan,

“He’ll be coming and going” [Mr. Beaver] had said. “One day you’ll see him and another you won’t. He doesn’t like being tied down–and of course he has other countries to attend to. It’s quite all right. He’ll often drop in. Only you mustn’t press him. He’s wild, you know. Not like a tame lion.”

How should we respond if we can’t really predict what Christ will do? When the path Christ takes seems imprudent, we can begin by saying it to Him in prayer, like the disciples who questioned going to Jerusalem since the Jews had just tried to kill Him. We can also bring it to a spiritual director or a spiritually wise friend. Sometimes God speaks to us through natural prudence, and other times He needs us to trust His supernatural prudence – which takes into account God’s will and God’s power. Like Thomas, we can press forward zealously, thinking if Christ wants to die I guess I’ll just die with Him.  We can surrender to Christ’s wisdom, trusting Who Christ is above our own understanding like Martha did. We can come to Jesus with our tears like Mary. She trusted Jesus and didn’t resent Him not being there, nevertheless, the situation was still sad and she poured her feelings out to Him. Whichever person you relate to more, the important thing is to turn toward Christ and not against Christ. He’s not “tame” but He is good.  If we allow Christ the freedom to be Himself, like a good friend ought to do, then we also allow within our own experience the possibility of being astounded beyond all expectations. Jesus raised Lazarus from the dead! This had NEVER been done before. No one could have expected it, and it became the event that solidified many followers and provoked His enemies to move forward with their plot to kill Him.

Of course, Jesus’ resurrection of Lazarus from the dead back to natural life, pointed to the resurrection of the dead to eternal life. In Jesus we are made NEW. Not refurbished but transformed. Grace builds on nature, a nature given by God and, through Christ, elevated by Him. Marveling at God’s superabundant grace which places us in an even higher state of being, Pope St. John Paul II copied this prayer in His journal (from the eleventh Sunday after Pentecost):

Almighty ever-living God, who in the abundance of your kindness surpass the merits and the desires of those who entreat you, pour out your mercy upon us to pardon what conscience dreads and to give what prayer does not dare to ask.

God wants to give more than we can even “dare to ask.” Knowing our sins we feel ashamed to think that we could be sons and daughters of a God so perfect and loving. Nevertheless, God wills it and Christ has made it possible.

Baptism changes us interiorly, putting us in relationship with God and orienting us toward Him. The Spirit sanctifies us through a daily working of grace in the circumstances of our lives. These transformations are nothing short of miraculous and the lives of the saints all witness to heroic virtue made possible by grace in the everyday lives of His followers.

The resurrection to new life after death will exceed our experience on earth beyond comparison.  God made the human person with both a body and a soul. In consequence the resurrected human person will retain their soul and their body.  However, just as the Spirit has transformed and elevated the soul, the Spirit will also transform and elevate the body.  St. Augustine, in The City of God, explained it this way:

For the [resurrected] body will not only be better than it was here even when in perfect health; it will also be better than those bodies which the first human beings had before they sinned… the first human beings were created in such a way that, if they had not sinned, they would not have been sundered from their bodies by death. Rather, they would have been granted the reward of immortality for maintaining their obedience, and would have lived eternally with their bodies. Further, the saints will at the resurrection possess those very bodies in which they have here labored; but their condition will then be such that no corruption or distress will befall their flesh, nor will their blessedness be marred by any sorrow or unhappiness.

Consider Jesus’ resurrected body. He kept the scars of His crucifixion, but not the various scars He may have accrued as an active little boy. Moreover, the scars caused Him no pain; they served to show the glory of His sacrificial love. Similarly, our resurrected bodies will be in perfect form, but they will still be our bodies, the ones we labored in sacrificial love for the Lord. For example, I really don’t need the scar from the apple core remover I fumbled as a child, but I would like to retain the scars from all the IV’s I endured during my pregnancies.

Another key difference described by both St. Paul and St. Augustine, is that the resurrected body will be maintained by the power of the Spirit. Adam and Eve had to eat for nourishment and relied on fruit from the tree of life to stave off decay and death.  Resurrected bodies will have the power to eat but will not have the necessity of eating, nor will they require fruit from the tree of life to live forever, since the Spirit will maintain their health. Earthly bodies require food, water, rest, etc.  Our heavenly bodies will be maintained by the power of the Spirit, so it no longer has a necessity, only enjoyment. Think about it, God holds our bodies in existence even now, couldn’t He do that in heaven too? The same God who created ex nihilo (out of nothing), can re-create from our earthly bodies, a heavenly one. St. Augustine explains it in this way:

Man will then not be earthly, but heavenly: not because his body, which was made of earth, will no longer be itself, but because, by heaven’s gift, it will have been made fit to dwell in heaven: not by losing its nature, but by changing its quality.

Authentic discipleship is full of risk, change, and surprise, but if we persevere in trusting our Lord, we can count on His goodness to surpass any expectations we had safely and comfortably made for ourselves.  Committing to your vocation (whether marriage or religious vows, priestly ordination, or consecrated single life), saying yes to a change of job or ministry, accepting children, accepting a call to move, losing a friend  or career or health, all can be used by Christ for our sanctification and be worked for good for the glory of God (cf Romans 8:28 and 2 Corinthians 12:7-10 ) as Jesus did with the death (and resurrection) of Lazarus.

We can’t control Jesus, but we can trust Him. We can’t fully understand all that He does, but He makes Himself near and present. We can’t hold Christ back, but we can hold on to Him in friendship. His determination inspires us like Thomas, deepens our theological understanding like Martha, moves us to tears like Mary, resurrects us like Lazarus, and more.

Consider:

  • Imagine the sorrow Mary and Martha felt at Lazarus’ passing, especially when Christ didn’t get there in time. Have you ever felt like Jesus was taking too long to answer your prayer?
  • Jesus wept. Consider how He feels your pain and has compassion on your suffering.
  • Imagine their surprise when Jesus said “Lazarus, come out,” and Lazarus did. Has Christ ever answered your prayer in a way you didn’t expect? Has He ever taken a situation that seemed like a loss and made it into something amazing?
  • Do you struggle with doubt or with trying to control Jesus by demanding things be a certain way? Consider C.S. Lewis’ description of Aslan as not a tame lion, and as not safe but good.

Make a Resolution (Practical Application):

  • Read a brief bio on the life of a saint each day. You can find them easily online or as an app.  Reading about a saint each day can inspire you with accounts of how Christ worked all things for good to a surprising end for them and can for you
  • Reach out to other Christians in your walk of life. Schedule a get together – whether coffee with a friend, a double date with your spouse and another Christian couple, host a gathering in your home, or join a group that’s already

~ Written by Angela Jendro © 2019

* To receive these weekly posts automatically in your email just click the “follow” tab in the bottom right hand corner and enter your email address. You can also follow me @taketimeforhim on Twitter and Facebook.

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Stating the Facts & Facing the Conclusions

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4th Sunday of Lent

Gospel of John 9:1-41 

Meditation:

Another long passage. Why? Two in a row?! Is it because it’s Lent, and the Church wants to test our patience? No, despite our ever-shortening attention spans, we still need to hear real stories of real people’s transformation in Christ.

John could only include a sliver of these experiences in his Gospel, so he reserved room for the most powerful or most instructive. His Gospel is not written as myth or legend, but as testimony. Jesus’ encounter with the Samaritan woman at the well taught us the surprising nature of the kingdom of God which we, like many of the Jews at the time, may find difficult to understand on a natural level. Jesus’ healing of the man born blind, testifies to the undeniable evidence of Jesus’ divine origin. Thus, discipleship of Christ cannot be sustained by natural reason alone, which is why believing in Him as merely a good moral teacher is not enough and not very effective. Rather, disciples follow Christ based on faith in Who He is. This faith may develop gradually over a period of time and interaction, like the Samaritan woman’s village with whom Jesus spent two days, or happen in a miraculous moment like the man born blind. Either way, the call of discipleship exceeds our understanding, and can only make sense if we believe that Jesus is truly God.

Discipleship begins with encounter and follows with witness. The man born blind witnessed to the facts about his healing without interpretation several times. The Pharisees refused to acknowledge the logical conclusion, so they tried to raise doubts about the premises. Finally, the exasperated man connected the dots for them and stated the real logical conclusion: He was born blind, now he is not blind; only God could have given him sight; God only blesses those whom He approves; therefore…Jesus is from God. For the Pharisees to reject Christ when the miracle was standing right in front of them, was to willingly choose blindness. God acts in our lives daily and has sent His only Son for our salvation. We have no more excuses for our ignorance. Christ can make the blind see, but we can also choose to be blind by our own obstinate will.

The Pharisees tried to pit Jesus against Moses, but Jesus is the fulfillment of God’s promise to send a new Moses. Moses received the Law from God and brought it to the people. Jesus is God and communicates the New Law from His own authority. He also, therefore, has the authority to correct any misinterpretations or misapplications of the Old Law.

God also promised, that someone from the line of David would always be king. As the New David, Jesus takes up the crown as eternal king. When God told the prophet Samuel to go to the house of Jesse and anoint one of his sons as the new king, Samuel expected the oldest to be chosen. Instead, God chose the youngest. This was such an unforeseen call, that David wasn’t even present at the visit but instead was tasked with tending the sheep. Just as God said to Samuel regarding David,

the LORD sees not as man sees; man looks on the outward appearance, but the LORD looks on the heart.” (1 Samuel 16:7 RSV), so the blind man gave witness to Jesus by his miraculous and supernatural sight. “One thing I do know is that I was blind and now I see…It is unheard of that anyone ever opened the eyes of a person born blind. If this man were not from God, he would not be able to do anything.”

 All Christians are called to bear witness to Christ, evidenced by His transformative power in their lives. How others react to that witness, brings to light their true state of soul. We all have an innate yearning for God. We sometimes avoid Him however to continue in some of our sins. Sometimes we feign ignorance, rationalize away Christ’s teaching, or discount the witness given by the lives of strong Christians we know, so we can avoid facing the truth about our attachments. We cannot hide any longer. Christ has come, His light has shone, and He continues to live and act through His Mystical Body the Church. He has given a New Law as our Eternal King. His expectations exceed our natural abilities and weakness, but His grace makes the Christian life possible.

The more our relationship with Christ develops, the more our faith will strengthen and our trust in Him will grow. Then, when the Christian life tests our minds and hearts, we will hopefully respond as St. Peter did, “Lord, to whom shall we go? You have the words of eternal life; we have come to believe and are convinced, that you are the Holy One of God.” (John 6:68-69) and to give witness as St. John does at the beginning of His Gospel: “the Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as the only-begotten Son from the Father.” (John 1:14 RSV)

Consider:

  • Where would you consider yourself in your spiritual journey?
    • Initial Outreach – just beginning the search for God, curious about Jesus but unsure of whether to follow Him
    • Early Development – responding to Christ, learning His truths, forming convictions, developing Christian habits, shedding sinful habits, wavering but growing stronger
    • Disciple – follower of Christ, faith in Him and trust in Him above oneself, motivated by love and loyalty, allowing Christ full authority to transform you, witness of His life in you
  • If, like the man born blind, you were asked to testify about your encounter with Christ, what would you say? What would be the “facts” of the case, and what would be your conclusions?
  • How has the Christian witness of others strengthened your faith or moved you to make a serious change in your life?

Make a Resolution (Practical Application):

  • Each morning take five minutes of prayer to think about your day ahead and resolve to witness to Christ in one to three concrete
    • Consider in each aspect – home, work, recreation, family
    • Think of ways in each area you can live your Christian faith and witness to Christ by either your words or your actions.
    • Resolve on one thing to say or do in each area for the day.

 

~ Written by Angela Jendro © 2019

* To receive these weekly posts automatically in your email just click the “follow” tab in the bottom right hand corner and enter your email address. You can also follow me @taketimeforhim on Twitter and Facebook.

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Abraham, Lent, and Covid-19

So Abraham called the name of that place The LORD will provide” (Genesis 22:14, RSV)

For all who are led by the Spirit of God are sons of God. For you did not receive the spirit of slavery to fall back into fear, but you have received the spirit of sonship.  When we cry, ‘Abba! Father!’ it is the Spirit himself bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.” (Romans 8:14-17, RSV)

Meditation:

We keep hearing the phrase “unprecedented times” about this period in which we fight the Coronavirus together. The uncertainty and scale of the crisis can test our faith.  Many are asking, “What if I or a loved one gets sick?”  “What will I do while my business is closed or I am without work?”  Although this particular crisis is unprecedented, the experience of feeling our vulnerability and smallness is not.

Among the many examples of faith we could look to for a role model, I’d like to focus today on Abraham.  He faced a critical moment when it appeared as though he might lose everything.  However, he put all he possessed, and life itself, in God’s hands – from which he received it back and more. Abraham trusted God above everything. He proved the authenticity of his faith through his  willingness to sacrifice Isaac and at the same time trust that God would keep His promise to give many descendants through Isaac.

Abraham-and-the-starsAbraham’s faith was not blind or irrational.  Quite the opposite.  Abraham had a relationship with God, and he had faith in who God  is, and in God’s character.  St. Paul has a moving reflection on Abraham’s faith in his letter to the Hebrews chapter 11.  He proclaimed of Abraham that, “He considered that God was able to raise men even from the dead” (Heb. 11:19).

Abraham made a conscious decision based on his relationship with God, and he knew God to be truthful, loving, generous, and reliable.  He knew that God is the Creator, and we are His creatures.  Therefore God could ask Abraham to sacrifice Isaac and promise sons through Isaac at the same time, because even though it is impossible for humans, nothing is impossible for God.

In that critical moment, God’s actions also revealed incredible things about Him for us.  God revealed that He is faithful and loving.  He also revealed that He doesn’t desire arbitrary sacrifice and is not uncompassionate toward our suffering.  On that mountain, God showed that He doesn’t need things from us, instead He is the one who provides for us.  God Himself provided the sacrifice, His own beloved Son, on the Cross.  This further revealed God’s character as compassionate and merciful.  It also revealed the destructiveness of sin and His power to redeem us from it if we allow Him.  Thus, the true sacrifice He desires is to give up sin and to give in to His guidance and love.

During Lent we are called to withdraw into the desert with Jesus – to quiet distractions, battle sin, and build relationship with the Lord in prayer.  The Covid-19 pandemic has provided this desert experience at a new level.  Many of the things that usually distract us have been withdrawn for a time.  Time for deepening our relationship with God and our families has increased.  With fewer places to run, we are also more forced to face ourselves.  Stress has a way of revealing our vices and an imposed restrictions from government guidelines may unveil just how attached we might be to certain things.

This can be a time of fear, or a time of faith.  St. Paul urged that we must remember who God is – our Father, and who we are – His children.  If we truly believe this, as Abraham did and as Jesus made possible for us, then we should choose faith.  We are sons and daughters of the living God, heirs of heaven, what shall we fear?

St. Paul also added the hard truth about resurrection – to rise with Christ we must first suffer with Him.  We can try to avoid suffering and sacrifice but we will emerge from this pandemic and this Lent unchanged.  However, if we accept it with hearts of faith and trust, we will have gained far more than we lost. Lent is only for a time, and it ends with Easter.

For my part, I will try to use this time to offer a small daily post for prayer.  I’ll include a Scripture passage and a few thoughts.  I’d love if you would add your own reflections in the comments sections as a way for us to pray and reflect together 🙂 

Consider: – the three pillars of lent through the lens of our current situation

  • Prayer
    • Rosary walks – pray the rosary as you go for a walk outside.  You could listen to it on podcast, pray it with a friend, or by yourself.
    • Prayer of praise and worship – create a music playlist of praise and worship songs to listen to while at home or out walking.
    • The public celebration of the Mass has been suspended temporarily in many places.  Subscribe to receive the daily scripture readings from usccb.org or the Magnificat online and pray with them each day, or stream the Mass and participate in heart.
    • St. Joseph is the patron saint of departing souls.  Pray the St. Joseph pray each day or ask for his intercession for those who are dying.
    • Spend time with spiritual reading.  Get a good book about Jesus or the faith to nurture that relationship.
  • Fasting
    • Don’t horde supplies.
    • Simplify meals to reduce grocery shopping outings.
    • Offer up to Jesus intentionally, the loss of activities, events, or vacations you had planned on enjoying until they were cancelled.
    • Sacrifice some social media time
    • Consider other areas of your life or day that you could simplify for now
  • Almsgiving/charity toward neighbor
    • Begin with the persons in your home – make an effort to connect, eat meals together, be patient with one another, be forgiving, be flexible
    • Go through your things and set aside what you no longer use to donate to charity.  I highly recommend the Society of St. Vincent de Paul.
    • Follow the department of health’s guidelines about staying home , even though it’s hard, out of love for those who are vulnerable to Coronavirus and in solidarity with the health workers who are sacrificing so much
    • Ask Mother Mary and the Holy Spirit for eyes to see the needs around you as Mary did at the Wedding of Cana, and to go to Jesus to help them together.

Make a Resolution:

  • Choose one thing from each pillar to implement during this time.

Comment:

  • How has the coronavirus affected your lent?
  • What Scriptures have come to mind for you or encouragements during this?
  • What have you learned about yourself from this experience?

~ Written by Angela Jendro © 2020

* To receive these weekly posts automatically in your email just click the “follow” tab in the bottom right hand corner and enter your email address. You can also follow me @taketimeforhim on Twitter and Facebook.

 

Hope When Least Expected

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3rd Sunday of Lent

Gospel of John 4:5-42

Meditation Reflection:

What a long passage. Why? Why does John give this much space in his Gospel to one woman’s conversion? Jesus encountered multitudes of people during His brief public ministry. John even gives a disclaimer at the end of his Gospel, apologizing that he could only include a handful of Jesus’ miracles, enough to make the point that He is the Son of God, because they were too innumerable to recount in written form.

Carl_Heinrich_Bloch_-_Woman_at_the_WellOne reason may be because the woman at the well’s encounter with Christ models the process of conversion. Jesus approached her when she least expected it. She went to the well at noon, the worst time of the day, to avoid the other women. Sin has a way of isolating us from others as we try to cover up our sins or protect our rationalizations.

Jesus initiated the conversation. He sought her. He began with a request, but in fact desired to offer her healing and salvation. Every Christian’s conversion begins with an encounter with Christ, and the experience of Him having sought us before we sought Him. Discipleship is not a project, club, or philosophy. It’s a response. It’s a realization that what Christ asks of us, is in fact His invitation to receive from Him.

Next, He addressed her sins. She skirted the issue, and even when confronted directly, she tried to distract Him with a theological debate. By the end however, she felt relief and joy. From her encounter, she learned that the Christ, the anointed one of God, had come. Moreover, He had come to her – despite her personal unfaithfulness, as well as the unfaithfulness of her people the Samaritans. Jesus revealed Himself as the Savior, come through the promise of the Jews, and at the same time for the salvation of all.

Imagine her hopelessness as she approached the well in the heat of the day. Women of her time would view success as a good marriage and large family. She had already had five husbands and given up on marriage altogether with the man she was living with. She had no friends and was excluded from the community of women. There was no way back for her, and no opportunity going forward.

God gives surprisingly and super-abundantly. Met with physical thirst, Jesus offered her the living waters of eternal life. It took a while for her to wrap her mind around what He was saying. Eventually however, she recognized the work of God and ran to the people of her town to tell them. She left her water jug, despite her physical thirst and needs. She boldly told everyone of her experience, despite the shame of her reputation among them.

Her witness was so moving that they went to Jesus to see for themselves. They too encountered Christ in an unexpected and surprising way – through the seemingly least religious woman in town. By the end of their encounter however, they too were converted.

During Lent, Jesus comes to meet us in our shame and our thirst. As a Church, we endeavor to hear Him through increased prayer and introspection. We recall that He came to save us, while we are still sinners. We remember that He first sought us, but we must respond. Thankfully, He is patient.

Our transformation in Christ will become our witness, and our witness will bring Christ to others. But first, we must set aside our tactics for avoiding our sins and allow Christ to lead us out of them.

Consider:

  • The woman went to the well at noon instead of morning because of shame:
    • What are you ashamed of? What do you hide from others?
  • Imagine meeting Jesus:
    • Would you feel surprised? What excuses might you make?
  • Imagine Jesus calling you out on your sins:
    • What are your competing loves? Be honest.
    • How is Jesus, the living water, compared to these other “spouses”?
  • How are the other pleasures you seek temporary and always needing replenishing, whereas Christ’s joy is abiding?
  • Jesus offers her life, and commands her to sin no more. Let Jesus confront your sin. You too must choose. None of us can have both.

Make a Resolution (Practical Application):

  • When God confronted King David about his sin through the prophet Nathan, David responded by composing Psalm 51. He acknowledged his sin, asked for forgiveness, and trusted God to transform his heart.
    • Pray Psalm 51 each day this week.
  • Do an examination of conscience this week. If possible, meet Christ in the sacrament of Confession.

~ Written by Angela Jendro © 2019

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Gratitude for Our Reason to Hope

tHANKS TO jESUS.JPG

28th Sunday in Ordinary Time

Gospel Luke 17:11-19 NAB

As Jesus continued his journey to Jerusalem, he traveled through Samaria and Galilee. As he was entering a village, ten lepers met him. They stood at a distance from him and raised their voices, saying, “Jesus, Master! Have pity on us!” And when he saw them, he said, “Go show yourselves to the priests.” As they were going they were cleansed. And one of them, realizing he had been healed, returned, glorifying God in a loud voice; and he fell at the feet of Jesus and thanked him. He was a Samaritan. Jesus said in reply, “Ten were cleansed, were they not? Where are the other nine? Has none but this foreigner returned to give thanks to God?” Then he said to him, “Stand up and go; your faith has saved you.”

Meditation Reflection:

On His way to Jerusalem, where He would be rejected and killed for our sins, Jesus encountered ten lepers. Since leprosy is highly contagious those who suffered with its physical harms additionally suffered from social isolation and rejection as well, banished to stay separate from healthy people. When the lepers saw Jesus they called out because they could not approach in their condition. Jesus’ instructions to show themselves to the priests required them to make an act of faith and hope. Faith believes God’s words and hope acts upon those promises before necessarily seeing them. At that time, if someone believed they had been healed from leprosy, they had to show themselves to the priests for examination before being cleared to reenter the community. The lepers did not question Jesus’ command but did as He instructed before they had been healed. They acted with hope based on belief in Jesus and His words. As they walked in hope, they were cured.

The virtues of faith and hope direct one toward the highest of all virtues – charity. Charity is the love of God above all things and love of neighbor out of love for God. Only one leper demonstrated this higher virtue. Jesus, who knows the hearts of all men, indicated that the man who returned had a deeper and more fruitful faith than the other nine. Why? He returned to Jesus to say thank you.

Consider how many of us quickly forget God’s miraculous work in our lives shortly after the crisis is over. We fall back into our regular routines and grow complacent or even complain about mundane things. Even worse, when the next crisis upsets our lives, we sometimes forget God’s power and fall to discouragement and negativity. How can we avoid this common mistake?

A simple thank you and a disposition of gratitude express, as well as develop, the essential virtues of the spiritual life. Every day, and many times throughout the day, we have to choose our attitude. We regularly experience the temptation to succumb to negativity, skepticism, disgust, and even despair. However, with faith in Christ’s promise and hope in His transformative love, we can work through this crisis with the aid of the Holy Spirit and supernatural grace.

If everything depended on us alone, then discouragement and despair would be a sensible response. Take for example the Gospel passage. The lepers would have considered their future to consist merely of painful physical deterioration and utter loneliness. Their lives took a completely new trajectory when they encountered Christ. This surprising, unexpected event, liberated them their illness and gave them new hope for their future.

Propping up hope that man can save himself, then deepening discouragement at the realization that we can’t, are two common ways the devil tries to lead us away from the Lord. We can benefit from doing a daily attitude check and remembering that when we encounter Christ, surprising, unexpected things can happen and change our lives and our world.

A favorite author of mine and Catholic historian, Christopher Dawson, wrote an essay entitled “The Six Ages of the Church”which gives me a hopeful perspective for our current situation as a Church. In this essay he proposed that throughout the course of its 2000 year history, the Church has (and continues) to experience a cycle of three stages: crisis, response, and flourishing. With each challenge the Church experiences setbacks and loss. In response, new apostolates arise and face the challenge resulting in a time of flourishing and achievement. The next crisis sets the Church back again but new responses emerge again as well, and so on and so forth.

Viewing history from this perch inspires hope as we consider every age poses its challenges and Christians have felt the same confusion, disillusionment, and fear that we do. Yet, in every age the Holy Spirit worked in the hearts of God’s people and inspired them with new ways to meet those challenges, adapt, and overcome.

This cycle applies to our individual lives as well. We will encounter challenges that leave us feeling confused and helpless. Nevertheless, if we call out to Jesus and walk forward in faith and hope, He will transform our lives and we will indeed flourish. During times of peace, the challenge is to remain grateful and to return to the Lord, remembering that He is the source of our health. We are always dependent on Him. During times of crisis, we need to remember God’s power to transform, possibly even through us. Thanksgiving, counting our blessings, and confidently surrendering to the Lord should be our daily response. No matter what our crisis – individually, locally, or nationally – there are always things for which to be grateful and always hope for renewal. As St. Paul says in 1 Thessalonians 5: 18 In all circumstances, give thanks,
for this is the will of God for you in Christ Jesus.”

Consider:

  • Reflect back on times that God helped you through a difficulty. Consider the feelings you experienced beforehand and the joy afterward.
  • Consider how your faith, hope, and charity have grown over the years. How have your encounters with Christ in your daily life deepened your convictions?
  • When do you feel discouraged, pessimistic, and negative? What areas of your life are particularly vulnerable to this attitude? How might you change your perspective? What might you be overlooking or taking for granted in the situation? How might you make a positive difference in it?
  • If you have children, consider what kind of formation they will need to be Christian leaders in our present culture. What virtues could you help them develop? What persons or saints could you point them to for inspiration? How might you nurture and develop their faith and their conscience? How can you teach by example in your own life?

Make a Resolution (Practical Application):

  • Make a gratitude list. Each day reflect and thank God for three things from that day.
  • Do one thing this week to make a positive contribution or change where you are usually negative.
    • (examples: bring a treat for everyone to a meeting you would rather avoid and choose to smile; pray for our leaders each day this week; tell someone thank you each day for something; if you don’t like the music at church, volunteer your musical talents; if you don’t like what your spouse cooks for dinner, cook something yourself for everyone; if you keep having negative encounters with your child, proactively plan an activity or time together that will be positive; etc.)
  • Reduce discouraging messages this week (either via media or negative friends), and increase encouraging messages (read Scripture, listen to uplifting music or inspiring biographies).

 

~ Written by Angela (Lambert) Jendro © 2016 and edited © 2019

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Eyes Wide Open

Ascension of Christ_ Getty Images

Ascension of Christ: Getty Images

by Angela M Jendro

 19th Sunday in Ordinary Time

Gospel of Luke 12:35-40 NAB

“Jesus said to His disciples: ‘Gird your loins and light your lamps and be like servants who await their master’s return from a wedding, ready to open immediately when he comes and knocks. Blessed are those servants whom the master finds vigilant on his arrival. Amen, I say to you, he will gird himself, have them recline at table, and proceed to wait on them. And should he come in the second or third watch and find them prepared in this way, blessed are those servants. Be sure of this: if the master of the house had known the hour when the thief was coming, he would not have let his house be broken into. You also must be prepared, for at an hour you do not expect, the Son of Man will come.’”

Meditation Reflection:

Jesus emphasized the need for disciples to be vigilant. According to Wordbook, vigilant means to be “carefully observant or attentive; on the lookout for possible danger.” Discipleship can suffer from the same waning of enthusiasm as any of our other noble goals. How many New Year’s diets or exercise plans end by February? How many books are left only partially read? How many friendships or relationships wither from slow neglect? Jesus exhorts us to head off dangers to our faith by being aware and making efforts to protect ourselves from them. Discipleship requires the same perseverance, effort, and watchfulness as anything else we hope to accomplish and maintain.

Similarly, the same strategies to keep healthy habits can be applied to discipleship. For instance, to achieve the goal of getting in shape, partnering with a friend for accountability will greatly increase your chance of success. Discipleship requires fellowship as well. We need faith-filled friends to keep us accountable, inspire us to be better, and keep us in the habit of prayer and worship. To achieve the goal of developing your mind through reading, you will need to choose a time, place, and frequency or it will never happen. Forming a book club can also provide that boost of a deadline to motivate you. Similarly, to grow nearer to Christ you will need to read Scripture regularly. The same pitfalls apply here so being vigilant about sticking to a routine will be important and joining a bible study could be motivating.

The synonym for vigilance illuminates the essence of discipleship as well: “open-eyed.” Thus, Jesus exhorts us to keep our eyes of faith open to judge things from the perspective of faith rather than the world. In Hebrews 1:1, St. Paul defines faith as: “the assurance of things hoped for, the conviction of things not seen” (RSV). He goes on to illustrate this with the example of Abraham who left for a land God promised without any sight of it beforehand – no map, no appraisal or inspection, no google images – only God’s word. Moreover, after having received a son despite he and Sarah’s old age, Abraham was willing to sacrifice Isaac at God’s command. Imagine the paradox presented to Abraham. God had promised Abraham many descendants through Isaac, and yet God also asked Abraham to sacrifice Isaac. How could both of these things be true at the same time? Abraham could find no assurance in natural reason or human experience and power. Abraham merited the title Father of Faith by his response. St. Paul relates, “[Abraham] considered that God was able to raise men even from the dead; hence, figuratively speaking, he did receive him back” (Hebrews 11:19 RSV). Abraham had confidence that God is all-powerful and that God keeps His promises. He didn’t limit God to our human experience. He trusted God and proved his conviction when he risked everything to be obedient to the Lord.

How can we imitate the vigilant, open-eyed faith of Abraham? Every day we need to open our eyes through prayer. We need to ask for the gift of faith and trust. We must stay sharp through fellowship with faithful Christians and spiritual reading. We need to deepen our trust through developing our relationship with Christ and receiving His grace in the sacraments. Finally, many saints and spiritual writers suggest doing an examination of conscience every night. Look back on the day and evaluate your choices. When did you show love for God and for others? What temptations did you overcome? What inspirations of the Holy Spirit did you follow? Secondly, where did you lean on your own understanding instead of God’s? When did you relax into thinking and acting like a child of the world rather than a child of God? What choices were motivated by a lack of faith, hope, or charity? Ask God for forgiveness and an increase in grace to do better the next day.

Even if the end of the day doesn’t work for you, try to at least be more introspective throughout the day. Jesus warned “Be sure of this, if the master of the house had known the hour when the thief was coming, he would not have let his house be broken into.” Sins can make little strongholds in our soul if we are not vigilant in identifying them and putting them before the Lord for healing. We never know when we will be attacked by temptation and sometimes it can be very subtle. By developing a habit of staying alert we will be better prepared to avoid or overcome them.

If we vigilantly live in faith, our hearts will be stay open to receive Christ and to respond to the promptings of His Spirit. A habit of holiness characteristic of the saints is their awareness of God’s presence and activity throughout their day. They also witness fidelity to the Spirit when called to serve in a way that makes no sense from a practical perspective unless God is real, all-powerful, and keeps His promises. Like Abraham, the Father of Faith, they have confidence that if God is asking then God will provide. If therefore we seek first His kingdom, we can be assured that everything else will be taken care of (Matthew 6:33), and quite often in ways we could not have foreseen.

Consider many people’s demand to “see it to believe it.” Yet, Jesus says “Come, and you will see” (John 1:39) Faith means walking with Christ, and in that walk your experience will confirm the faith you embarked upon. It entails some risk which is why encouragement from other believers’ experiences is an essential part of vigilance. I still struggle to patiently trust God, but at the same time I have seen God act so many times in my life that I can say I believe it because I’ve seen it. I just need to recall those times to strengthen my faith when it’s difficult. Consider how often in the Scriptures it exhorts the audience to recall a mighty work of God in the past to keep them strong in the present.

I have seen God provide over and again, always in unexpected ways, and just at the right time. He has done this at every level – family, relationships, work, finances, and health. Even though it’s easier to trust the wisdom of the world or our own strength which we can see right before us, we ought to vigilantly keep our eyes open to the wisdom and strength of our loving God which is far more reliable. He is coming, and it will be a day of great rejoicing we won’t want to miss!

Consider:

  • Reflect on what practices have deepened your faith and helped you grow as a disciple of Christ.
  • Consider where you need further growth. Pray about how you could be more vigilant in that area.
  • Meditate on the words Jesus told St. Faustina to have written below His image: “Jesus I trust in You.”
  • Reflect with gratitude on a time(s) when God came through for you in a surprising or powerful way.
  • Is there a part of your life that needs more trust in Jesus? Pray for an increase in faith and hope.

Make a Resolution (Practical Application):

  • Choose one way to be more vigilant in your faith life. Share your goal with someone who will encourage you and keep you accountable.
  • Pray the short prayer, “Jesus I trust in You” several times each day.
  • Pray Psalm 27 each day this week.

~ Written by Angela Jendro © 2019

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Suggested Reading: 

Abandonment to Divine Providence by Fr. Jean Pierre de Caussade

33 Days to Merciful Love: by Fr. Michael Gaitley

Catholic Bible: Revised Standard Version, Compact Edition

 

Food From Heaven: The Solemnity of the Most Holy Body and Blood of Christ

Gospel of Luke 9:11b-17 NAB

Jesus spoke to the crowds about the kingdom of God, and he healed those who needed to be cured. As the day was drawing to a close, the Twelve approached him and said, “Dismiss the crowd so that they can go to the surrounding villages and farms and find lodging and provisions; for we are in a deserted place here.” He said to them, “Give them some food yourselves.” They replied, “Five loaves and two fish are all we have, unless we ourselves go and buy food for all these people.” Now the men there numbered about five thousand. Then he said to his disciples, “Have them sit down in groups of about fifty.” They did so and made them all sit down. Then taking the five loaves and the two fish, and looking up to heaven, he said the blessing over them, broke them, and gave them to the disciples to set before the crowd. They all ate and were satisfied. And when the leftover fragments were picked up, they filled twelve wicker baskets.

 Meditation Reflection:

Christ loves us with His whole being. He became man that He might personally uplift our hearts with His truth, extend His hand to heal our wounds, and feed us with His own Body and Blood. Mothers have the privilege of experiencing this kind of self-gift. A mother literally shares her body with her child and shares in Christ’s pain at his or her birth. A mother continues to feed her infant with her own body and tend to the constant needs of her newborn. As her child grows a mother does everything she possibly can to care for the child’s physical, emotional, and intellectual development. Mothers take joy when their kids eat and grow, when they can comfort and guide them, and when they can make sure their child knows how loved he or she is.

Christ urges us to trust Him and His love as well. He soothes us in our worries assuring us of His care:

“Therefore I tell you, do not be anxious about your life, what you shall eat or what you shall drink, nor about your body, what you shall put on. Is not life more than food, and the body more than clothing? Look at the birds of the air they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?…But seek first His kingdom and His righteousness, and all these things shall be yours as well.” Matthew 6: 25-33)

Today’s Gospel confirms that Jesus cares about our needs, even the basic ones like what’s for dinner. Moreover, He can provide in surprising ways since He can do the miraculous. The crowd of thousands ate their fill after having spent the day in a deserted place listening to Christ speak about the kingdom. So many times we try to cure ourselves or numb the pain in ways that only turn out to be self-destructive and leave us hungering. Instead, we should try reaching out to Christ in prayer and receiving the cure for all our pain in His Eucharistic Body and Blood.

Jesus heals our hearts and frees us from the lies that we allow to burden us. He forgives our sins and gives us a new start with the grace and hope to be better. He fortifies us with His strength to persevere and He gently provides rest for our soul with His peace. He does all of this personally, directly, through His incarnate and immanent presence in the Eucharist. Christ gave His Body and Blood on the Cross to give birth to our new life. He instructed us to take and eat of this same Body and Blood which He made the sacrifice of the New Covenant.

The Son of God became man that He might dwell among us and apply His grace to our soul. Today we honor the gift of His Body and Blood through which He feeds us superabundantly, strengthens us, comforts us, and nourishes our growth. Through the gift of His most holy Body and Blood, we receive life. Moreover, He continues to provide this gift that we might grow in health and maturity to the fullness of Christian life in the kingdom of God.

Consider:

  • Imagine you are one of the persons in the crowd listening to Jesus speak about the kingdom of God and curing all those who needed it.
    • What would you hear Jesus say?
    • From what would He heal you?
    • How might His Truth and His touch free you?
    • Consider how you have this very opportunity at the Mass – to hear Christ preach about the Kingdom through His priest and to touch you through His Eucharistic presence.
  • Consider how a mother gives of her body for her child. A mother’s love tends to be a complete self – gift. Consider how the gift of her very body and blood, given in love, is a unique way to give of her whole self in imitation of Christ.

Make a Resolution (Practical Application):

  • Reflect on the gift of Christ’s most holy Body and Blood on the Cross and in the Eucharist each day this week.
  • Attend a daily Mass this week in addition to the Sunday Mass.
  • Give Christ your own Body through a physical sacrifice. Cheerfully offer Christ your labor of service for your family or work, look for a providential opportunity to serve Christ with your physical efforts, offer your sickness or suffering, or prayerfully consider something to fast from each day.

 

~ Written by Angela Lambert Jendro © 2016

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Learning to Trust

Divine Mercy

Divine Mercy Sunday

Gospel John 20:19-31 NAB

On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. The disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained.” Thomas, called Didymus, one of the Twelve, was not with them when Jesus came. So the other disciples said to him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands and put my finger into the nail marks and put my hand into his side, I will not believe.”

Now a week later his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe.” Thomas answered and said to him, “My Lord and my God!” Jesus said to him, “Have you come to believe because you have seen me? Blessed are those who have not seen and have believed.” Now Jesus did many other signs in the presence of his disciples that are not written in this book. But these are written that you may come to believe that Jesus is the Christ, the Son of God, and that through this belief you may have life in his name.

Meditation Reflection:

We spend so much time and money distracting and soothing ourselves from regret for our mistakes and fear of our mortality. Christ’s victory over sin and death opens the possibilities of a new beginning during this life and life eternal in the next. The Risen Christ finds the apostles in fear and brings them Peace. Thomas misses the opportunity for peace however because he refuses to believe his fellow apostles’ unanimous witness. Despite his own witness of Jesus’ many miracles and the reliability of the disciples’ account, he refuses to receive Christ’s peace without seeing the healed wounds of the Lord for himself. Christ would have been in His right to refuse such a demand but in His mercy He appears directly to Thomas so that his faith could be strengthened and he could receive the riches Christ had suffered to give to him.

Imagine the joy Jesus must have felt, having earned our salvation through such intense suffering, when He could then bestow upon His apostles the administration of His Kingdom which is none other than the forgiveness of sins. Every mother knows the relief of holding her newborn in her arms after a long pregnancy and birth. Jesus must have experienced a similar relief when He enjoyed our new life given through His loving sacrifice.

Pope St. John Paul II declared in 2000 at the canonization of St. Faustina, that today, the Sunday following Easter, be celebrated as Divine Mercy Sunday. Christ had appeared to St. Faustina, a simple uneducated nun from Poland, in the 1930s and spoke with her about His great desire to bestow His mercy on us. His message did not add anything new to the Gospel, however He re-emphasized His view to the modern world relaying to her His greatest pain which He identified as souls refusing to trust in His mercy. In the Diary of St. Faustina, (recorded at the request of her spiritual director), she relays these words of Jesus to her regarding today:

I desire that priests proclaim this great mercy of Mine towards souls of sinners.   Let the sinner not be afraid to approach Me. The flames of mercy are burning Me – clamoring to be spent; I want to pour them out upon these souls…Distrust on the part of souls is tearing at My insides.   The distrust of a chosen soul causes Me even greater pain; despite My inexhaustible love for them they do not trust Me. Even My death is not enough for them.” (par. 50)

Like Thomas, many of us struggle to trust Christ. We fail to have confidence in Jesus’ ability to change our lives and renew our souls. Using Pope Francis’ analogy, we treat Confession like a dry cleaner. We can imagine being showered off but not truly changed. In doing so we do not emulate humility but rather wastefulness.

Today we reflect on the mercy of Christ and ask that He increase our hope that we might trust in Him. The devil steals our joy, but Christ came to give us joy to the full. He not only forgives us, but enables us to live a supernatural life of virtue and peace. On the Feast of Mercy, God exhorts us in every way possible to receive His mercy, to give mercy, and to trust in Him. Let us pray for the grace to surrender the myth of perfection in exchange for the truth of sanctifying love.

Consider:

  • Reflect on the joy Christ feels when He can shower upon us the mercy He worked so hard to earn for us. Consider the mystery of a mother or father’s love that takes pleasure in sacrificing for their children.
  • Do you struggle with perfectionism? Do you struggle to accept Christ’s help because you feel unworthy of His love if you make mistakes or fall to sins? Do you feel you need to be holy all on your own?
    • Pelagianism, a heresy in the early Church, asserted that Christ came to set a good example for us but we have to live up to that example by our own efforts alone. The Church declared that the human will alone could not perfect itself but rather required supernatural grace. Do you try to perfect yourself to feel worthy of Christ’s love, or do you accept your worthiness of His love and so the possibility of being made perfect by Him?
  • How much do you need to see to believe? What evidence has Christ given you already that you ignore? What witness could you give to others about the reality of His presence?
  • Consider a time when you experienced the peace of Christ.

Make a Resolution (Practical Application):

  • Do one act of mercy for someone each day this week.
  • Do one act of mercy toward yourself each day this week.
  • Thank Christ each day for His gift of mercy. Make a gratitude list east day of His blessings.
  • Learn about St. Faustina and the Divine Mercy Chaplet, Image, and Feast Day.
  • Say the short prayer, “Jesus I Trust in You”, throughout the day.

Love and Work – The Good Shepherd Who Loves His Job

by Angela (Lambert) Jendro

good-shepherd.jpg

 January 27th, 2018 4th Sunday in Ordinary Time

Gospel of John 20:19-31 NAB

Jesus said: “I am the good shepherd. A good shepherd lays down his life for the sheep. A hired man, who is not a shepherd and whose sheep are not his own, sees a wolf coming and leaves the sheep and runs away, and the wolf catches and scatters them. This is because he works for pay and has no concern for the sheep. I am the good shepherd, and I know mine and mine know me, just as the Father knows me and I know the Father; and I will lay down my life for the sheep. I have other sheep that do not belong to this fold. These also I must lead, and they will hear my voice, and there will be one flock, one shepherd. This is why the Father loves me, because I lay down my life in order to take it up again. No one takes it from me, but I lay it down on my own. I have power to lay it down, and power to take it up again. This command I have received from my Father.”

Meditation Reflection:

Consider the common exchange at first introduction.  After sharing our name, the usual question to follow is “what do you do?”  Why?  Since our work occupies most of our day it reveals something of our values, our unique personality and talents, and it shapes us over time.

I’m a wife, mom, and teacher.  In consequence, I value family and the development of persons.   I also have a knack for explaining things and a zany side that works well with kids.  My roles have shaped me too.  After teaching for so many years, I catch myself conversing in a Socratic way in every day conversation.  Before sharing something, I ask if the person happens to know the answer.  As they talk, I ask more questions.  By the end, I might recommend a book or article to read.  At the grocery checkout or fast food restaurant, I can’t help but see teen employees as students (of course, sometimes they are!).  I catch myself gently guiding them as they navigate taking my order.  Even when I try to just relax, the teacher comes out in me.  At the beach with my children, some teens started arguing and inappropriate words rose above the hum of swimmers.  Without even thinking I marched over to these young men much taller than me and, in my loud authoritative teacher voice, told them their behavior was inappropriate and needed to be taken elsewhere.  The other teens who had circled around to see the altercation looked at me with wide eyes expressing the warning “you are crazy lady!”.  The mom in me is here to stay too.  I was at a Master’s class and one of my classmates had a runny nose and cough, and no Kleenex.  As I took notes and listened to the lecture I grabbed Kleenex out of my purse and passed it down.  She laughed and afterward said, “I should have known you’d have Kleenex with you.  You’re such a mom.”

In today’s Gospel, Jesus identified Himself as the Good Shepherd.  It reveals that He values the care of His flock with nurturing and protective love.  He lives with them, guides them, feeds them, and protects them at all costs.  Moreover, His Sheep belong to Him.  The hired hand works transitionally – for the day and for income.  He may be providing for a family or saving for a pasture of sheep of his own, but the flock he watches temporarily is not his love.  In consequence he won’t risk anything for it.

Like a shepherd compared to sheep, Jesus’ dignity and nature is far above ours.  Yet He loves us intimately and personally.  He lives with us and cares for even the smallest details of our lives.

Pope Francis emphasizes this as well in his Apostolic Exhortation Gaudete et Exsultate:

the Lord is ever mindful of you; he never forgets you. So it makes sense to ask him to shed light on the smallest details of your life, for he sees them all.” par. 153

Jesus’ love is also total which is why He lays down His very life for us.

I lay down my life and take it up again.  No one takes it from Me.  I lay it down on my own.”

Before His Ascension into Heaven, Jesus entrusted His flock to Peter.

“Jesus said to Simon Peter, ‘Simon, son of John, do you love Me more than these?’ He said to Him, “Yes, Lord; You know that I love You.’  He said to him, ‘Feed My lambs.’  A second time He said to him, ‘Simon, son of John, do  you love Me?’ He said to Him, “Yes, Lord; You know that I love You.’  He said to him, ‘Tend My sheep.’”  John 21:15-16

Each Christian at baptism receives a mission from God, a flock to tend – the persons Christ has placed in your life and your care.  It includes your family, co-workers, and the particular ministry to which God has called you.  The flock remains the Lord’s so we must first unite our heart to His in prayer.  In doing so, He pours out His love into us, from which we receive the generosity and joy to serve.  He opens our eyes to see others with the love in which He sees them, and to see their needs as He does, down to the smallest detail.

Pope Francis writes:

The important thing is that each believer discern his or her own path, that they bring out the very best of themselves, the most personal gifts that God has placed in their hearts…We are called to be witnesses, but there are many actual ways of bearing witness.” (Gaudete et Exsultate par. 11)

Each saint is a mission, planned by the Father to reflect and embody, at a specific moment in history, a certain aspect of the Gospel.” (par. 19)

Holiness is about loving our Good shepherd and in turn loving the sheep whose care He shares with us.  Wherever God has placed us, we can witness Him to others through our sacrificial love.  After learning to trust Jesus’ little shepherd, they may take a leap of faith and trust the Good Shepherd Himself.

Consider:

  • Reflect on Christ’s love for you, down to the smallest detail of your life.  Take a moment to lay your worries and your hopes before Him and to rest in His care.
  • Pray for your little flocks.  Who has Christ placed in your life?  How might you serve them in love and joy?
  • Meditate on the love of Mary, who cares for everyone who belongs to her Son and consecrated her whole life to His mission.

Make a Resolution (Practical Application):

  • Pray Psalm 23 each day this week.
  • Pray the Chaplet of Divine Mercy for an increase of Trust in Christ’s Merciful Love.
  • Read the Biography of Blessed Stanly Rother – an American priest who returned to his mission in Guatamela to die with his people so they wouldn’t die without him. https://relevantradio.com/2018/04/homegrown-holiness-american-priest-on-the-path-to-sainthood/

How do you love your flock?  Share in the comments!

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~ Written by Angela Jendro © 2018

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