|by Angela (Lambert) Jendro|
February 18th, 2018 1st Sunday of Lent
Gospel of Mark 1:12-15 NAB
The Spirit drove Jesus out into the desert, and he remained in the desert for forty days, tempted by Satan. He was among wild beasts, and the angels ministered to him. After John had been arrested, Jesus came to Galilee proclaiming the gospel of God: “This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel.”
The transition from Christ’s hidden life to His public ministry began with His Baptism and then the temptation in the desert. There, He had to decide whether to work for self-gain in this world, or self-sacrifice for the next.
At the Incarnation Christ, though the Second Person of the Blessed Trinity, took on a human nature and humbly chose to live the human experience.
|Who, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross. Philippians 2:7|
In consequence, Jesus grew “in wisdom and stature” (Luke 2:52 RSV), obedient to His parents, embracing the temporal condition of human development. He did not begin His public ministry until the age of 30, which marked full manhood at the time and the transition to leadership roles. It was also the age Levitical priests would enter the full service of the Lord (see Numbers 4:3, 30).
The commencement of His mission was preceded by temptation and trial. He, like us, had to choose which trajectory His life would take. In the desert, Satan enticed the Lord to direct His divine gifts to pampering His human nature. Matthew (4:1-11) details the temptations specifically: bodily pleasure (bread), tremendous fame (leap from temple pinnacle), and worldly power (all the kingdoms of the earth). Satan forced the choice before the Lord: the immediacy of the visible world and self-gain without the Cross, or the work of establishing the invisible kingdom of God which would require self-immolation and suffering Crucifixion before rising again.
Each of us faces the same temptations and the same choice. We can either use our God-given gifts to promote ourselves and worldly achievements, or direct them to the Father’s will and the building up of His kingdom.
Lent provides a time to step into the desert with the Lord, to pray and fast, and to re-orient the trajectory of our lives. As a Church, the People of God, we take 40 days each year to shed the illusion that we can live for both worlds or that we can have the kingdom without the Cross.
Through fasting, with the help of grace, we deny ourselves tempting pleasures to strengthen our will and remember that “man shall not live by bread alone, but by every word that proceeds from the mouth of God” (MT 4:4). Furthermore, it reveals the truth of just how attached we may be and loosens the hold that habit may have over us. Fasting also unites us to the redemptive value Christ has placed on suffering through His own suffering and death. In fact, on one occasion Jesus even says to His disciples that some demons “cannot be driven out by anything but prayer and fasting” (Mark 9:29). Thus, through our Lenten fasting, we join our sacrifices to His, to cast out the demons in our lives with His help, so that we might share in His mission and thus share in the hope of His Resurrection.
Through prayer we draw closer to the Lord, that the invisible might become more visible and His grace might transform us. Encountering Christ in the Scriptures, the Mass, the Rosary, the lives of the saints, Eucharistic Adoration, the Stations of the Cross, and other prayerful devotions, our love for Him is enkindled and our discipleship strengthened.
Finally, the Lenten practice of almsgiving takes us outside of ourselves through service of the needs of others. This can range from sharing your money with the poor to sharing a blanket with your child. It also includes sharing your time with someone sorrowing, lonely, or sick. It begins with meeting the needs of your family then your co-workers or neighbors and friends, your local parish and community, and finally the world-wide needs of the Church. Catholic Relief Service’s “Operation Rice Bowl” provides an opportunity as a family to make simpler meals during Lent and to donate the money saved to feed the hungry in poor areas of the world (https://www.crsricebowl.org/about)
Together as Christians, we join Christ in the desert during Lent. We draw away from the immediate and tempting pleasures of the moment and of this world, and draw nearer to Christ and the eternal, even more real, pleasures of the Heaven. At the end of this purification we share in the joy of His resurrection at Easter. Easter is the beginning of a new creation, and we hope to be a new, or renewed, creation Easter Sunday as well. Lent is a time to “repent and believe in the gospel” so that, transformed by grace, we may live in the Kingdom of God which is now at hand in Jesus Christ.
- Consider in prayer the deeper, truer, reality of the spiritual world. Reflect on the illusory promises of pleasure, fame, and status compared with the enduring graces of Christian love, strength, and joy.
- Ask Christ in prayer to reveal an attachment you may have, that up until now you have been blind to such as subtle forms of pride, vanity, greed, or pleasures.
- Take time for gratitude.
- Ask Mary to help you see the needs around you as she did at the Wedding at Cana.
Make a Resolution (Practical Application):
- Swap out 15 minutes of media time for 15 minutes of prayer or silence.
- He Shared in Our Suffering, And Carries Our Cross
- Christ’s Kingdom Come
- Christ in the Distressing Disguise of the Poor at our Doorstep
~ Written by Angela Jendro © 2018
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