The Joy of Loving Watch

by Angela (Lambert) Jendro

 

December 3rd, 2017 1st Sunday of Advent

Gospel of Mark 13:33-37 NAB

Jesus said to his disciples: “Be watchful! Be alert! You do not know when the time will come. It is like a man traveling abroad. He leaves home and places his servants in charge, each with his own work, and orders the gatekeeper to be on the watch. Watch, therefore; you do not know when the Lord of the house is coming, whether in the evening, or at midnight, or at cockcrow, or in the morning. May he not come suddenly and find you sleeping. What I say to you, I say to all: ‘Watch!'”

Meditation Reflection:

It’s the season of watching.  Watching for sales and gifts, watching beautiful Christmas lights, watching school Christmas programs, watching Hallmark movies, watching the mail for Christmas cards and watching for our loved ones to visit.  It can also become watching the calendar fill with a myriad of commitments, and watching our to-do list lengthen like the unfurling of a scroll that tumbles across the floor to the end of the room.

The excitement of the season can also be draining.  We endeavor to conserve our energy and find balance between the work to prepare for Christmas, and actually relaxing enough to enjoy it.  The thrill of finding the perfect gift on Black Friday a few weeks later devolves into frantic stress over the hard-to-buy-for person.  The hours in the day seem to disappear as fast as the shrinking sunlight.  Upon lighting the first advent candle as a child, I would groan at the long wait ahead of four interminable weeks.  Now, as I pull the advent wreath from my tub of Christmas decorations, I groan that there are only four short weeks left to get everything done.

If we let the activity distract our aim, we may miss the target and lose the wonderful opportunity for reconnection and generous love Christmas offers.   However, if we keep our sight on the purpose of each of our activities, we will hit the mark.  The cleaning, decorating, cooking, shopping, travelling, and planning can either leave us exhausted and cranky toward those we love, or they can invigorate us with energy and joy as we revel in lavishing our love on them and treasuring precious time together.

This time is also rich in opportunities to lavish our love upon Christ.  During Advent, parishes often offer a spiritual retreat or host an evening with a speaker.  The liturgy of the mass includes special prayers and Scriptures, and many people add advent traditions of prayer in their home such as lighting advent candles, reading Scriptures alongside a Jesse Tree with children, or another devotion.  Community outreach is everywhere you turn from winter wear drives at work or school, to food donations, and toy drives.

Today, the first Sunday of Advent, our Gospel reading serves to focus our sight on the right target – the Good News that Christ has come and will come again.  He has saved us, freed us from sin, and heals our souls.  During the present age we have been entrusted by Him, “each with [our] own work,” but we must always remember that He is the Lord and ultimately we watch and await His return.

How do we keep watch?  Daily in prayer, weekly at Mass, and at every moment with love in our hearts to lavish love upon Christ in those around us.  Mother Teresa served each day with this verse as her aim: “Whatever you did for the least of these, you did it for Me.”

May this season of Advent and Christmas invigorate rather than drain, as we keep our aim on love and on Christ.

Consider:

  • What do you enjoy most about the weeks leading up to Christmas?
  • How might you enjoy them more, and prioritize your time better?
  • Reflect on the gift of the Incarnation.  Consider the humility of Christ to become man.  Contemplate His love for you, that He desired to be so close.  Reflect on the gift of His grace and redemption.
  • What gifts has Christ given to you over the years?  What gifts has He blessed you with this year?  Are there any spiritual gifts you might put on your Christmas list to Him presently?
  • What might you offer to Christ as a gift?  What do you need to do to prepare it?

Make a Resolution (Practical Application):

  • As we spend more time with family, friends, and coworkers this season, spend more time with Christ as well.  Decide on how you will do this – go on a retreat, attend a speaker at your church, read an advent devotional each day, spend time with Scripture…

~ Written by Angela Jendro © 2017

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Where Truth & Love Reign

by Angela (Lambert) Jendro

 love one another

November 26th, 2017 Solemnity of Christ the King

Gospel of Matthew 25:31-46 NAB

Jesus said to his disciples: “When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne, and all the nations will be assembled before him. And he will separate them one from another, as a shepherd separates the sheep from the goats. He will place the sheep on his right and the goats on his left. Then the king will say to those on his right, ‘Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me.’ Then the righteous will answer him and say, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and welcome you, or naked and clothe you? When did we see you ill or in prison, and visit you?’ And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of the least brothers of mine, you did for me.’ Then he will say to those on his left, ‘Depart from me, you accursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, a stranger and you gave me no welcome, naked and you gave me no clothing, ill and in prison, and you did not care for me.’ Then they will answer and say, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or ill or in prison, and not minister to your needs?’ He will answer them, ‘Amen, I say to you, what you did not do for one of these least ones, you did not do for me.’ And these will go off to eternal punishment, but the righteous to eternal life.”

Meditation Reflection:

At first glance, this passage can seem a little harsh.  We like to imagine a more sentimental Jesus, gently escorting every person to eternal pleasure, not a rigid judge calculating our deeds and sending some to eternal suffering.

Jesus is king and judge, but as He often reminded His followers – His kingdom is not of this world. When pressed by Pilate to explain further, Jesus answered “I came into the world for this, to bear witness to the truth; and all who are on the side of truth listen to my voice” (John 18:37).

We, like Pilate, may ask “Truth? What is that?” (John 18:38).

Truth is Reality.  As Pope Benedict XVI often said in his writings, it means acknowledging that God is the Creator and we are creatures.  The laws of nature that govern the health of our soul are as real and concrete as the laws that govern the health our body.

The truth is also that God is love and we are made in His image.  Though weakened by sin, we have been re-made by Christ and transformed by His grace to image God’s love again.  Thus, St. John can say,

My dear friends, let us love one another, since love is from God and everyone who loves is a child of God and knows God.  Whoever fails to love does not know God, because God is love…as long as we love one another God remains in us and His love comes to its perfection in us.” 1John 4:7-8,12

So if the Truth is that God is love and we are love, what does that mean on an everyday level?  How does that look?  How does it translate to our schedules?

Pope St. John Paul II defined love clearly and simply: it is self-gift.  Thus the paradox of human happiness he concluded, is that we find fulfillment for ourselves in giving of ourselves.

This means fighting the pull of self-centeredness and mere consumerism.  We have to turn our attention from acquiring things, to giving of ourselves.  Should we try to over-complicate the matter or pay mere lip service, Jesus states clearly the fruits of authentic love: feeding the hungry, clothing the naked, visiting the sick or imprisoned…

Jesus is Truth and Love.  No one can pretend to be something they are not when standing before Him.  Those who love will rejoice to be fully united with the King of Love.  Confident in His mercy, they will say yes to His transforming grace which will free them from any remaining pulls of worldliness or selfishness so they can be free to fully enter the Communion of Saints and Angels in union with God.  Those who prefer the Kingdom of Self will refuse to enter the Kingdom of Self-Gift, preferring to be alone.

We see this in an analogous way during the holidays.  Time with family requires a sacrifice of time, generosity of food and travel, hospitality, patience, and attentiveness toward others.  The more we love our family, the easier those things become, so much so we may even look forward to those opportunities as a gift of service that brings us joy.  The less we love, the more burdensome they seem, so much so a person may choose to remain alone on the holiday rather than deal with it all.

It’s not so much that Jesus will come to decide who “gets” to go to Heaven and who doesn’t, since He came to offer Redemption to all.  It’s more the case that He will come as Judge of the Truth about our decision to accept or reject His saving grace in our hearts.  The world might say, “show me the money,” but Jesus will say, “Show me your love.”

Life is short, eternity is long.  We must begin EVERY day with prayer – even just 5-10 minutes and go to Mass EVERY Sunday, to unite ourselves to the source of Love and Grace.  From this union with Christ, fruits of His Spirit of love will permeate the actions and decisions of our day (see Galatians 5:22-23). If we first love God above all things, we will then love our neighbor as ourselves because we will see God’s image in them and desire as Christ does to mend its wounds of sin that their God-given dignity and glory might shine more gloriously.

Sound too simplistic?  Give it a try.  Compare a day began with 10 minutes of prayer and a day without.  I can attest that I am a far more loving person with prayer and a far more frazzled impatient person without it.  See how your week goes after attending Sunday Mass.  Try going to one daily Mass in addition and notice the fruits that follow in your interactions with others that day.

Consider:

  • Consider how love makes work or service less burdensome.
  • Consider how selfishness undermines relationship and causes discord in your family, friendships, and work.
  • Consider how Christ’s love and grace has transformed you.  How has He changed you for the better over the years?  How has His Spirit changed the way you think and act? What are areas of your life that still need transformation?
  • When have you experienced self-fulfillment/happiness through self-gift?  How might you continue to give of yourself to those in your daily life?
  • Take a moment for gratitude, to thank Christ for the sins that He has conquered so far in you.  Then take a moment for petition, asking Christ to conquer those sins that still remain.  Finally, take a moment for intercession, praying for those in need of healing that Christ might conquer the sins burdening them.
  • Close your eyes and imagine the joy of Heaven.  Imagine Christ coming in all His glory, shining brighter than the sun, smiling, and holding out His hand for you to join Him.

Make a Resolution (Practical Application):

  • Begin every day this week with 5-10 minutes of prayer.  Read the Scriptures, thank God, surrender your day to Christ, spend a couple of minutes in silence.
  • Intentionally practice one corporal and one spiritual Works of Mercy a day.
  • Read about the life of a saint who is similar to you in some way to learn from his or her example.  You can research “patron saint of__________” to find someone with an affinity to your work or your struggle.  You could also try researching someone with your same vocation such as married, single, or religious. You can find saints who were young or old, men or women, from small towns or big cities, were well educated and travelled or simple and hidden.  You may also like to research a saint who shares your name.

~ Written by Angela Jendro © 2017

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The Vocation To Love

by Angela (Lambert) Jendro

 

November 19th, 2017 33rd Sunday in Ordinary Time

Gospel of Matthew 25:14-30 NAB

Jesus told his disciples this parable: “A man going on a journey called in his servants and entrusted his possessions to them. To one he gave five talents; to another, two; to a third, one–to each according to his ability. Then he went away. Immediately the one who received five talents went and traded with them, and made another five. Likewise, the one who received two made another two. But the man who received one went off and dug a hole in the ground and buried his master’s money.

After a long time the master of those servants came back and settled accounts with them. The one who had received five talents came forward bringing the additional five. He said, ‘Master, you gave me five talents. See, I have made five more.’ His master said to him, ‘Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come, share your master’s joy.’ Then the one who had received two talents also came forward and said, ‘Master, you gave me two talents. See, I have made two more.’ His master said to him, ‘Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come, share your master’s joy.’ Then the one who had received the one talent came forward and said, ‘Master, I knew you were a demanding person, harvesting where you did not plant and gathering where you did not scatter; so out of fear I went off and buried your talent in the ground. Here it is back.’ His master said to him in reply, ‘You wicked, lazy servant! So you knew that I harvest where I did not plant and gather where I did not scatter? Should you not then have put my money in the bank so that I could have got it back with interest on my return? Now then! Take the talent from him and give it to the one with ten. For to everyone who has, more will be given and he will grow rich; but from the one who has not, even what he has will be taken away. And throw this useless servant into the darkness outside, where there will be wailing and grinding of teeth.'”

Meditation Reflection:

Fair doesn’t always mean equal. Most often it requires a sliding scale.  Chores and responsibilities in the home depend on age and ability.  In the same way, privileges correspond to the level of responsibility and trustworthiness.  The workplace organizes in roles determined by qualification and experience, thus each is expected to contribute in the manner expected of their specific job.

Jesus reveals that in the kingdom of God there’s a sliding scale as well.  Each person has a job which is suited to his or her abilities and expectations for outcome that correspond to them.  Thanks be to God!

It seems reasonable so what’s the problem?  Sin.  I’d like to consider specifically Envy and Sloth.  Envy stirs discontent within us.  It looks around at others and desires their gifts and goods, and rejoices at their misfortunes.  It makes us want others’ privileges without necessarily their responsibilities.  It convinces us the grass is greener on the other side and blinds us to the Cross present in every state and place in life.

Envy can even distort spiritual aspirations.  The Lord has a plan for each one of us (Jeremiah 29:11). He has poured out His redemptive love for all mankind and invites everyone to Heaven.  He calls us each to love where He has placed us, not where He has placed someone else.

Sometimes love includes warm feelings and gratitude, other times it tries our patience and drains us.  At all times however, love is faithful.  I love my kids when receiving their hugs and when disciplining them during a tantrum, when being met with appreciation or the attitude that I can’t do anything right.   I love my students when engaging in an inspiring conversation with them, and when having to track down their missing homework or correct a bad behavior.

During the difficult tasks of love however, it’s tempting to think that we are in the wrong place.  We look around us and consider if we would be happier doing something else for the Lord.  And yet, precisely in faithfully loving during good times and bad, we most resemble our Lord and act as His disciples.

The second obstacle to faithful love is sloth.  Sloth is physical and/or spiritual laziness.  It especially undermines our strength of perseverance in the unappealing aspects of relational love such as the daily routine of chores, conflict resolution, work deadlines, bearing wrongs patiently, praying when we don’t feel like it, or going to Mass even though we’d rather sleep in.  It’s then that we want to just bury the talent God gave us and click the next episode of Netflix.

But God has made us with a purpose and has entrusted us with a noble task.  He calls us to greatness through great love.  Jesus called St. Mother Teresa to greatness through “small acts done with great love.” Before her, St. Therese of Lisieux the Little Flower, from whom Mother Teresa chose her name, learned the “Little Way” from Jesus and Mary.  Though a cloistered Carmelite nun who died at a young age, Jesus inspired millions through the love He poured into her and through her, so much so that Pope St. John Paull II proclaimed her a Doctor of the Church on October 19th, 1997.

In his homily, he described her missionary aspirations, which Christ asked her to fulfill not by travel (as she wished)  but through contemplative prayer and sacrifice.  Though not the martyr’s glorious death she desired, she came to understand that each is called to a different service, but all are called to the same purpose – love.  In fact, she concluded and exclaimed, “O Jesus, my Love … at last I have found my vocation; my vocation is Love!'” (Ms B, 3vº).  She understood that Christ simply wanted us to love with faithfulness wherever we were and that fidelity contributed to Christ’s larger mission (she is in fact the patron saint of missions).  Pope St. John Paul II described her insight in his homily saying,

 “Thérèse of Lisieux did not only grasp and describe the profound truth of Love as the centre and heart of the Church, but in her short life she lived it intensely. It is precisely this convergence of doctrine and concrete experience, of truth and life, of teaching and practice, which shines with particular brightness in this saint, and which makes her an attractive model especially for young people and for those who are seeking true meaning for their life.”

John Paul II followed the Little Way and Christ called him to love in astounding and public ways, travelling around the world, encountering millions of people, and fighting deathly philosophies becoming a saint through love too.  At the same time, St. Therese’s parents, who lived a simple Catholic family life, were canonized saints by Pope Francis in October of 2015.  Whether a pope or a parent, all are called to love and through that love be saints.  It’s love that God gives to us, and love that He wants returned – not buried and barren, but fruitfully multiplied.  Love gives love, and in giving it receives.  As St. John exclaimed in his first letter:

“We love because he first loved us.I John 4:19

Consider:

  • Who is someone who loves you faithfully in both times of crisis and the ordinary, yet repetitive, needs of everyday?
  • What makes you feel the most loved?
  • Where has God placed you to love?  Who are the people in your family, neighborhood, friendships, and work?  How might you show them love?  What practical help might they need?  What encouragement, time, or conversation may they need?  How might you brighten their day or help carry their burden?
  • Pray that the Holy Spirit will enable you to see opportunities to love, even in the difficult ways like disciplining or meeting deadlines.
  • Consider if envy or sloth ever undermine your vocation to love.  To you ever undervalue your vocation or your work?  Does it ever feel like it’s not enough?  Do you feel overwhelmed or tempted by distraction?

Make a Resolution (Practical Application):

  • Choose one person each day to love – with intention, patience, perseverance, and generosity.
  • Read John Paul II’s homily about St. Therese of Lisieux when he proclaimed her a Doctor of the Church.
  • Read about Mother Teresa or some of her writings.
  • Spend time with someone loving and learn from their example.

~ Written by Angela Jendro © 2017

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Fueling the Fire of Love

by Angela (Lambert) Jendro

20170217_010616065_iOS 

November 12th, 2017 32nd Sunday in Ordinary Time

Gospel of Matthew 25:1-13 NAB

Jesus told his disciples this parable: “The kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise. The foolish ones, when taking their lamps, brought no oil with them, but the wise brought flasks of oil with their lamps. Since the bridegroom was long delayed, they all became drowsy and fell asleep. At midnight, there was a cry, ‘Behold, the bridegroom! Come out to meet him!’ Then all those virgins got up and trimmed their lamps. The foolish ones said to the wise, ‘Give us some of your oil, for our lamps are going out.’ But the wise ones replied, ‘No, for there may not be enough for us and you. Go instead to the merchants and buy some for yourselves.’ While they went off to buy it, the bridegroom came and those who were ready went into the wedding feast with him. Then the door was locked. Afterwards the other virgins came and said, ‘Lord, Lord, open the door for us!’ But he said in reply, ‘Amen, I say to you, I do not know you.’ Therefore, stay awake, for you know neither the day nor the hour.”

Meditation Reflection:

What do we need to be ready for Christ?  At Baptism we received a lighted candle, and the call to be the light of Christ in the world.  Sometimes we may feel that zeal and live our faith in a powerful way.  Other times the routine and busyness of every day drains our energy and we become drowsy or complacent.  Work projects or sports tournaments begin to overshadow weekly Sunday Mass and after rationalizing missing one Sunday we easily slip into missing most.  Seeing our bible collect dust we might open it up and resolve to read it every day until we’ve completed it cover to cover.  Half-way through Genesis, the first book of the Bible, we give up.  Maybe we are going through a tough time and it renews our zeal to pray daily.  After it passes we continue a little longer in thanksgiving.  A few weeks into the hum drum of life without much drama we begin to forget that time with the Lord.

So how do we keep our candles lit during the long wait? Heaven is union with God and so we need to burn with the fire of His love.  Authentic love perseveres because it’s rooted deeper than the emotions.  It requires conviction, consistent nurturing, and Christ’s grace.

Every relationship requires effort and ongoing time and attention to be sustained.  In the same way, we can fuel our love for Christ by developing our convictions through ongoing study of Scripture, the teachings of our Faith, and the lives of the saints.  We can nurture our relationship by setting aside time with the Lord daily in prayer and weekly at Mass.  Lastly, we can ask Christ for His grace to sustain us and transform us.  Most importantly, when we come to the banquet of His love in the Eucharist, He fills us with His divine love which burns away anything that comes between us and Him.

We can also root out things that undermine our relationship with Christ by rooting them out in our human relationships as well.  Being attentive to our family, friends, neighbors, and coworkers will require many of the same virtues we need to be attentive to the Lord.  To listen to our loved one when they need to talk will mean saying no to whatever else was occupying our attention at that moment.  To visit someone will mean scheduling time and moving other things around to make it happen.

Christ wants to visit us today.  Where can He find an open door and a lighted lamp?  Hopefully He can find us at prayer, speak to us in Scripture, and be received by us in the Eucharist at Mass.  Then, when He comes again for the final time, we will be ready and our joy will be complete.  During our lives we will have said, “Come Lord, enter my heart and be welcomed by my love.”  And at the end of our lives, He will stretch His hand out to us, where we will find the door open and He will say to us, “Come my child, enter my heart and be welcomed eternally by my love.”

Consider:

  • When has your faith been most on fire for the Lord?  Was it after a retreat, an experience in prayer, a profound event in your life, a speaker or book you read, sacred music that lifted your heart?
  • What competes with your devotion to Christ?  Distractions from pleasures, anxiety from stress, a busy schedule, a pull toward laziness, numbness from emotional pain, an addiction?
  • How do you prepare for guests, especially at the holidays?  Consider the extra thoughtfulness you put into preparing food they will like or attentiveness to the little details that will add warmth to the experience.
  • Consider Christ visiting.  How might you be attentive to Him? Schedule time for conversation.  Welcome Him through others by works of mercy.

Make a Resolution (Practical Application):

  • Resolve on one thing this week to detach you from something that competes with love for Christ, and one thing to keep the fire of love lit for Him.
    •  Ideas for detachment:  Identify an attachment (click here for how to: identifying attachments), then practice the opposite virtue.  If you don’t pray because you sleep through your morning alarm, resolve to get up at the right time or 10 minutes earlier.  If you have work or sports on Sundays, look ahead to find a Mass time that will work, even if you have to visit a different parish to do so.  If possible, change your work schedule.
    • Ideas for feeding the fire:  10 minutes of prayer, spiritual reading, learning about your faith through books, podcasts, or a class at church, reading about the life of a saint, spending time with a faith-filled Christian friend.

~ Written by Angela Jendro © 2017

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God’s Treasure – Knowing Your Value

image by aint_he_faithful

by Angela (Lambert) Jendro

 

October 21st, 2017 29th Sunday in Ordinary Time

 Gospel of Matthew 22:15-21 NAB

The Pharisees went off and plotted how they might entrap Jesus in speech. They sent their disciples to him, with the Herodians, saying, “Teacher, we know that you are a truthful man and that you teach the way of God in accordance with the truth. And you are not concerned with anyone’s opinion, for you do not regard a person’s status. Tell us, then, what is your opinion: Is it lawful to pay the census tax to Caesar or not?” Knowing their malice, Jesus said, “Why are you testing me, you hypocrites? Show me the coin that pays the census tax.” Then they handed him the Roman coin. He said to them, “Whose image is this and whose inscription?” They replied, “Caesar’s.” At that he said to them, “Then repay to Caesar what belongs to Caesar and to God what belongs to God.”

Meditation Reflection:

Consider the value and meaning we place on money.

First, there’s the cultural pressure to value ourselves based on our bank account.  We call name brand clothes, luxury vehicles, the size and elegance of a home, or exotic vacations “status symbols” because they reflect our monetary power and therefore our personal value.  Consider how many people struggle with low self-esteem, whether in grade school or retired, because they lack the apparent wealth of others.

Our perception of the value of our work can also be tied to the numbers.  How many decisions do we make based on how much money it pays rather than based on whether it’s God’s will? How many opportunities do we miss because we are afraid of having less and worry that we will thereby be less.

Currency further identifies our national ties.  Each country has its own currency with images of its leaders and heroes.  To buy or sell in another nation requires exchanging your local money for the proper foreign coins.

These habits of mind might belong in the kingdom of fallen man, but not in the Kingdom of God.  God created everything from nothing, and continues to govern it and hold it in existence.  He imprinted His image on man and woman, and placed a value of infinite worth on each.  The only way to devalue this currency is to distort God’s image within us, which we all do through sin (except Jesus and Mary) since Adam and Eve.  Nevertheless, Jesus came to restore God’s image within us, and to elevate it to an even higher union and dignity by uniting our human nature with His divine nature through His Incarnation, suffering, death, and resurrection.

Jesus doesn’t condemn Caesar’s image on Roman coins because it’s an earthly currency for an earthly political system.  Rather, Jesus reminds us that our citizenship in His kingdom transcends our human institutions.

God desires that we revere Him as the King of kings, worship Him as Creator, and love Him as Father and Redeemer.   He has bestowed His royal dignity upon us and urges us to return back to Him His image.  We don’t earn heavenly currency, we become it and we receive it.

Jesus reveals that we are God’s treasure.  If we want to chase the dollar, we should chase God’s dollar.  Through deeper union with the Lord, His grace transforms us more and more into His likeness.  We also begin to see God’s image in others and their corresponding value and beauty.

Thus one person, no matter how broken, is worth more than as many images of Ben Franklin you could stack.

I was reminded again of this truth just a couple of weeks ago when my sister and brother-in-law welcomed my baby nephew into the world.  Our whole family rejoiced at such a precious gift and my heart aches until I can visit and hold him in my arms. The only addition possible to this joy, was the preciousness of the love which my sister’s children showed toward their baby brother, and the sweet love my children expressed over him too.

Love sees the whole person.  When a family member or loved one becomes ensnared in a serious sin, addiction, or suffers under mental illness, we feel sorrow because we see how these things distort the image of the true person we know, and all they could be.  We want the ones we love to flourish.  We value them for simply them, not anything they have accomplished or not.  I love family reunions just because I enjoy being around those I love.  I have grown up with my brother, sister, and cousins for many years now.  I have seen us all go through ups and downs, great strides and tough struggles.  I love them all when they are doing well, and just as much when they are struggling.  I hate anything that would hold them back from the fullness of Christ’s joy, and yet I also know that God can work all things together for good.

Money can buy temporary pleasures and momentary experiences.  However, the more we image the Lord, the deeper we experience a well-spring of joy, and far richer experiences than we can find anywhere else.  It can hardly be described in words so I won’t even try.  Christ doesn’t explain it either.  He simply says, “Come and see” (John 1:39).

Come and see Jesus, and see your true worth in His eyes.

Consider:

  •  Think of the people you His vision.  Ask Him to enable you to see yourself and others as God does.

Make a Resolution (Practical Application):

  •  Each morning, “give to God what is God’s” – His image in you.  Pray for trust that “the One who began a good work in you will continue to complete it until the day of Christ Jesus” (Philippians 1:6)
Prayer by St. Cardinal John Henry Newman

God has created me to do Him some definite service. He has committed some work to me which He has not committed to another. I have my mission. I may never know it in this life, but I shall be told it in the next. I am a link in a chain, a bond of connection between persons. He has not created me for naught. I shall do good; I shall do His work. I shall be an angel of peace, a preacher of truth in my own place, while not intending it if I do but keep His commandments. Therefore, I will trust Him, whatever I am, I can never be thrown away. If I am in sickness, my sickness may serve Him, in perplexity, my perplexity may serve Him. If I am in sorrow, my sorrow may serve Him. He does nothing in vain. He knows what He is about. He may take away my friends. He may throw me among strangers. He may make me feel desolate, make my spirits sink, hide my future from me. Still, He knows what He is about.

  • This week, try to see yourself and others as God does.  Pray for their freedom and yours from sin, fear, or addiction, and the gift of Christ-filled joy.

Related Posts:

Becoming Rich: Investment Strategies From Christ

Preparing the Soil…Spiritual Receptivity

Finding Fulfillment in Self-Gift

Authentic Love

~ Written by Angela Jendro © 2017

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Love Beats the Deadline

by Angela (Lambert) Jendro

wedding of the lamb

October 15th, 2017  28th Sunday in Ordinary Time

 Gospel of Matthew 22:1-14 NAB

Jesus again in reply spoke to the chief priests and elders of the people in, saying, “The kingdom of heaven may be likened to a king who gave a wedding feast for his son. He dispatched his servants to summon the invited guests to the feast, but they refused to come. A second time he sent other servants, saying, ‘Tell those invited: “Behold, I have prepared my banquet, my calves and fattened cattle are killed, and everything is ready; come to the feast.”‘ Some ignored the invitation and went away, one to his farm, another to his business. The rest laid hold of his servants, mistreated them, and killed them. The king was enraged and sent his troops, destroyed those murderers, and burned their city. Then he said to his servants, ‘The feast is ready, but those who were invited were not worthy to come. Go out, therefore, into the main roads and invite to the feast whomever you find.’ The servants went out into the streets and gathered all they found, bad and good alike, and the hall was filled with guests. But when the king came in to meet the guests, he saw a man there not dressed in a wedding garment. The king said to him, ‘My friend, how is it that you came in here without a wedding garment?’ But he was reduced to silence. Then the king said to his attendants, ‘Bind his hands and feet, and cast him into the darkness outside, where there will be wailing and grinding of teeth.’ Many are invited, but few are chosen.”

Meditation Reflection:

Jesus often compares Heaven to a wedding feast. Weddings celebrate a sacred union in love of two persons.  It means total gift of self and lifelong commitment.   Marriage best represents God’s invitation to relationship with us and His desire for total self-gift.  Though He made numerous covenants with the Hebrew people, He also made clear that He desired their hearts in addition to outward obedience, and authentic respect to mere lip service.

God is both transcendent and immanent.  He is both God almighty who existed before creation and exceeds our understanding, and the God Who sent His Son to become incarnate, walk the earth with us, and suffer and die for us. Even now His Holy Spirit guides us and Christ is present to us in the sacraments and His Mystical Body the Church.

The book of Revelation beautifully prophecies the wedding of the Lamb to which we have each received an invitation.  Christ – the Lamb, has come and His bride – the Church, has prepared her heart for him:

Let us rejoice and be glad and give the glory to Him, for the marriage of the Lamb has come and His bride has made herself ready.  It was given to her to clothe herself in fine linen, birth and clean; for the fine linen is the righteous acts of the saints.  Then He said to me, ‘Write, “Blessed are those who are invited to the marriage supper of the Lamb.”’ Revelation 19:7-9

Christ loves each and every person passionately.  He pursues them, woos them, fights for them, and offers eternal union with Him in Heaven.  In today’s Gospel however, He laments that not everyone says yes.  They come up with excuses, put Him off, or avoid Him altogether.  Eventually the door is shut.  Harsh, you might say?

Jesus strikes at our complacency.  We all too easily forget the gift of salvation, of our eternal destination, and our higher calling.  The frenetic pace of life, the constant stream of tasks, or the allure of diversions become a dangerous siren call, singing that we are made for earth and we have all the time in the world.

However, every day we are one day closer to eternity.  If we didn’t grow our love for the Lord then we weakened it.  Love needs ongoing nurturing.  Relationships are work!  Even a relationship with God.

Moreover, sometimes indecision is a decision.  Deadlines are part of reality.  If I stay undecided about my son playing basketball, eventually the registration closes. If I hem and haw about planning a family trip, eventually a year passes without travel and I have essentially said no.  Lastly, if a couple is in a serious relationship of several years and one person drags his/her feet about marriage, eventually the other will need to move on from the relationship to find someone else to build a life with.

Thankfully Jesus waits patiently our entire life.  He reminds us today however, that death is the deadline.  By that point we have said yes or no to the Lord and even our indecision reveals itself as a rejection of Christ.

But let’s not wait until the last moment.  I have heard persons who put off kids, when they finally held their first in their arms say, “why did we wait so long?”   Couples in love when they finally meet say “I wish I had met you sooner.”  The more we love, the more we see how much greater it is than anything else we had previously thought to be more important.  We will say the same of Christ – I wish I had let you in sooner.

We can ask ourselves, what holds us back from the wedding?  What keeps me from union with the Lord?  What do I need to do to prepare myself for this marriage?  The King of Heaven and Earth has personally invited you.  Drop everything, get dressed, and go!

Consider:

  • The Mass is actually a mystical participation in the eternal wedding feast of the Lamb in heaven.
    • What things or habits undermine getting to Mass or distract you during Mass?
      • Is it sleeping in, kids’ activities, running errands, going into work, exercising instead, watching news, or just relaxing?
    •  What helps you enter more deeply into the Mass?
      • Getting to know the priest and parishioners so you feel more a part of the community, reading the Gospel ahead of time, learning about the Mass, participating as a musician, greeter, usher, or extraordinary minister of Holy Communion, writing down key points from the homily?
  • Imagine you were to enter Heaven today.  What aspects of your heart and character would Jesus praise you for, as clothing you in garments for the king?  What vices or attitudes would He ask you to change in order to be properly dressed?
  • The lives of the saints illustrate the transformation possible with the grace of God.  Each began like you and me, but through relationship with Christ they were made perfectly ready for heaven by the end of their life.  If you were to appear in a book of the Lives of the Saints, what would it say?  Where would it begin, and how would you like it to end?
  • We cannot perfect ourselves, but we can cooperate with the grace of Christ and let Him purify our hearts.  Take a moment to offer a prayer of surrender the Lord.  Offer to Him all your struggles, worries, imperfections, and desires.
“I am confident of this, that the one who began a good work in you will continue to complete it until the day of Christ Jesus.”  Philippians 1:6

Make a Resolution (Practical Application):

  • Do one thing each day this week to prepare for the eternal wedding feast of heaven.  Change out of one garment of vice or unforgiveness, and put on a garment of virtue and love.  As St. Peter says, “Above all, let your love for one another be intense, because love covers a multitude of sins.” (I Peter 4:8)
  • Resolve to attend Mass every Sunday and make the necessary arrangements for that to happen.
  • Spend five minutes with Christ when you first wake up, midday, and in the evening.  Invite Him into your life right where you are at that moment.
  • Read about the life of a saint.  You could research a saint whose personality, experiences, or work is similar to yours.  You could also just read about the saint of the day.  Catholicculture.org gives a nice summary. Click on the tab “liturgical year” then select “today”.
  • Learn more about the Mass.  Attend a “teaching Mass” where the priest explains each of the parts as he celebrates it.  Read a book about the Mass.  Read “The Lamb’s Supper” by Scott Hahn which is about the relationship between the Mass and Heaven based on the book of Revelation.

Related Posts:

~ Written by Angela Jendro © 2017

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Choosing between Adolescent Illusions or Adult Freedom

by Angela (Lambert) Jendro
fra-angelico-the-annunciation1

In the top left, Adam and Eve leaving the Garden after pridefully rejecting God for false illusions of freedom. In contrast, Mary humbly receives God at the Annunciation, finding true freedom in service.

October 8th,2017 27th Sunday in Ordinary Time

Gospel of Matthew 21:33-43 NAB

Jesus said to the chief priests and the elders of the people: “Hear another parable. There was a landowner who planted a vineyard, put a hedge around it, dug a wine press in it, and built a tower. Then he leased it to tenants and went on a journey. When vintage time drew near, he sent his servants to the tenants to obtain his produce. But the tenants seized the servants and one they beat, another they killed, and a third they stoned. Again he sent other servants, more numerous than the first ones, but they treated them in the same way. Finally, he sent his son to them, thinking, ‘They will respect my son.’ But when the tenants saw the son, they said to one another, ‘This is the heir. Come, let us kill him and acquire his inheritance.’ They seized him, threw him out of the vineyard, and killed him. What will the owner of the vineyard do to those tenants when he comes?” They answered him, “He will put those wretched men to a wretched death and lease his vineyard to other tenants who will give him the produce at the proper times.” Jesus said to them, “Did you never read in the Scriptures: The stone that the builders rejected has become the cornerstone; by the Lord has this been done, and it is wonderful in our eyes? Therefore, I say to you, the kingdom of God will be taken away from you and given to a people that will produce its fruit.”

Meditation Reflection:

Spiritual growth, like physical and emotional development, must move from childhood and adolescence to reach mature adulthood. As our Heavenly Father, the Lord patiently endures our annoying behaviors of immaturity and lovingly guides us into adulthood.  Unfortunately, just as some grown adults seem stuck in adolescent thinking and habits, so too many of us hold on to immature spiritual attitudes and resist the leadership of our Father, thus stunting our growth.

Weighed down by the effects of original sin, tempted by the Enemy and bolstered by our own pride, most often we substitute a false sense of entitlement and independence for rightful gratitude and obedience to God.  Like the teen who begins to think his parents owe him everything he desires, or defies their rules with a sense of superiority, we can get stuck in the trap of demanding God’s goodness while denying His Lordship.

Pope Benedict XVI relates this struggle to the original temptation of Adam and Eve, which he describes as a denial of their “creatureliness.”  Having grown accustomed to the paradisiacal gift of their existence and the beautiful Garden, the Enemy introduced the idea of entitlement and ingratitude.  Satan himself had refused to live in gratitude, preferring his own self-centered pride.

Called “the father of lies,” Satan lives in eternal anger at God who is reality itself (as revealed to Moses when He shared His Name – YHWH – “I AM”).  The Enemy prefers his Illusions of entitled independence to a life of gift.  However, illusions cannot satisfy but only leave us empty.

Angry at God, he tries to recruit others to his side.  He hates to see persons living in the joy of God’s love, therefore he proposed an alternative, distorted view of the Lord to Adam and Eve.    He suggested that their experience was not in fact paradisiacal, but rather quite impoverished.  To depend on God or obey His laws, he proposed, would be to accept slavery to a selfish and manipulative deity.  In truth Satan was the selfish, manipulative one with a god-complex, whereas the Lord had been nothing but generous and truthful with Adam and Eve.  Satan argued that contrary to their experience, freedom and happiness lay in rebellion rather than rightful relationship with the Lord.  Rather than rebuking the serpent for such hateful lies, they thought about the serpent’s words and chose to reject what they knew about God from experience for the false hope of a better life without God.

This same temptation infects each of us, their children, both from within our own rebellious hearts and the sly lies of the Enemy.  Jesus’ parable tells of God’s care for us, providing everything we need.  He rightly expects only His due, and yet we resist Him.

God blesses us with every good thing, but envy looks outward and turns back to God in complaint that we don’t have more. Every week that God blesses us with life, He asks only for one day in return.  Moreover, as our loving Father, He doesn’t even ask that the day be spent in chores but rather that we rest and spend time with Him and our family. Yet, how often do we complain that setting aside work to worship the Lord is burdensome!

Consider also our prayers of entreaty for God to provide – a job, a home, possibly a spouse and children.  We praise God for a short while when He bestows these gifts, but soon begin to complain about them.  Even worse, we easily forget that they were even gifts and delude ourselves that we have achieved them single-handedly.  Confident now in our own abilities we fall into the destructive cycle of always grasping for more, never satisfied and never at rest, spiritually alone; producing the hell-ish existence that Satan hoped for us.

Do not be deceived, my beloved brothers: all good giving and every perfect gift is from above, coming down from the Father of lights.  James 1:16

Today’s Gospel reiterates the theme from each of the readings this past week, “The Kingdom of God is at hand” (Luke 10:11).  Christ has come and He invites every human person to relationship with Him.  We must make a choice and take responsibility for the consequences like adults.

Moreover, we must examine or attitude toward those whom Jesus has sent with His authority to bring God’s truth to us. Jesus told His apostles that “Whoever listens to you listens to me. Whoever rejects you rejects Me. And whoever rejects Me rejects the One who sent Me(Luke 10:16). Jesus established the Church to preserve, protect, and promulgate His Word.  When we feel like characterizing the moral law or Church teaching as oppressive rather than freeing, we can remember from whom that lie comes.  We must decide if we trust God or tempting illusions.

Jesus invites us into mature relationship with the Lord.  He offers the freedom and dignity of spiritual adulthood through the guidance of the Holy Spirit, Scripture, and the Church.  He even provides the grace to transform our hearts from weakness to strength, from selfishness to self-gift, and from illusions to Truth.

He asks each and every one of us today, “which do you choose”?

Consider:

  • Invite the Holy Spirit to guide you in a prayer of gratitude.   Ask Him to open your heart and mind, as you reflect on every good thing that comes from God.
  • Consider where envy, greed, or pride distorts your perception and causes discontentment to fester.   Reflect on the situation(s) from the perspective of Christ’s example.
    • Greed or Envy: The newest gadget is only an illusory pleasure, whereas union with Christ in prayer and sacraments yields deep abiding joy.
    • Pride: In the Kingdom of God, service and sacrifice rank highest rather than lowest.
  • Consider how an adult views freedom in contrast with an adolescent.  Do you trust God’s guidance to be freeing, or do your own judgment or worldly wisdom?
  • How is the Lord visiting you today?  What fruits is He asking for as produce of the gifts He has bestowed upon you?  How might you put your gifts more at the service of God and others?

Make a Resolution (Practical Application):

  • Make a list of each of God’s gifts in your life.
  • For each gift, offer one fruit a day for each back to God. For example:
    • Your Job:  Offer the fruit of Christian witness by refraining from vulgar language or joining in crude jokes.  Be truthful where you are tempted to lie or exaggerate.  Do one act of service for a co-worker.  Be joyful for the day and refrain from complaint.  Refuse to begin or join gossip.
    • Your Family:  Do one act of humble service for your spouse, children, or parents.  Combat taking your spouse or parents for granted by recognizing them with a word of thanks or deed of kindness, out of gratitude their contributions.

~ Written by Angela Jendro © 2017

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How To Be Happy For Others and Like It

by Angela (Lambert) Jendro

i tim 6

September 24th, 2017  25th Sunday in Ordinary Time

 Gospel of Matthew 20:1-16a NAB

 Jesus told his disciples this parable: “The kingdom of heaven is like a landowner who went out at dawn to hire laborers for his vineyard. After agreeing with them for the usual daily wage, he sent them into his vineyard. Going out about nine o’clock, the landowner saw others standing idle in the marketplace, and he said to them, ‘You too go into my vineyard, and I will give you what is just.’ So they went off. And he went out again around noon, and around three o’clock, and did likewise. Going out about five o’clock, the landowner found others standing around, and said to them, ‘Why do you stand here idle all day?’ They answered, ‘Because no one has hired us.’ He said to them, ‘You too go into my vineyard.’ When it was evening the owner of the vineyard said to his foreman, ‘Summon the laborers and give them their pay, beginning with the last and ending with the first.’ When those who had started about five o’clock came, each received the usual daily wage. So when the first came, they thought that they would receive more, but each of them also got the usual wage. And on receiving it they grumbled against the landowner, saying, ‘These last ones worked only one hour, and you have made them equal to us, who bore the day’s burden and the heat.’ He said to one of them in reply, ‘My friend, I am not cheating you. Did you not agree with me for the usual daily wage? Take what is yours and go. What if I wish to give this last one the same as you? Or am I not free to do as I wish with my own money? Are you envious because I am generous?’ Thus, the last will be first, and the first will be last.”

Meditation Reflection:

The kingdom of Heaven, from which Jesus came, far exceeds any social construct we observe on earth.  Here our relationships, all the way from the inter-national to the personal, become skewed due to our two greatest weaknesses – pride and envy.

It’s childish really. Parents and elementary school teachers tire from the petty cases brought to them over and again throughout the day by children seeking “justice.” Moreover, in family life it can spiral out of control as one act of pride or envy against another is fought with counter measures of pride and envy and so on.  Rather than accept their own guilt for their personal bad reaction, kids try to pass on blame and push parents to the classic question, “Who started it?”  As everyone points fingers and clamor for justice, the poor mom and dad beg the kids to settle down and just be merciful with one another.

St. Paul tells us, “Love is patient, love is kind…”  In other words, love tries to be understanding instead of over-reacting.  Love shows compassion toward weakness, even weakness of character. Love is generous rather than miserly.  Love doesn’t look out for #1, it looks out for the beloved.

Jesus’ parable of the landowner and day laborers illustrates the striking difference between our natural inclination and experience and the kingdom of Heaven. When I hear this parable I know that I shouldn’t agree with the laborers who were upset, but I can’t help feeling their disappointment with them.  I hate to admit that even thoughts of, “why weren’t the guys the landowner found in the afternoon not there in the morning?”  Even worse, my imagination considers multiple reasons they were late, all being their own fault or the product of vice.

However, Jesus knows our fallen thoughts so He includes important details in the parable to counter such accusations.  Thus, prior to hiring the last crew at 5:00, he asks them why they have been standing there idle all day.  They respond with an innocent explanation – no one had hired them.   “Exposed!”, as my kids would say.  My thoughts reveal a childish attitude of rivalry rather than a mature disposition of love.

But what about the unfair pay?  And why did the landowner pay the last men first in front of everyone else?  Every parent knows if you plan to treat one kid and not the others on a particular day, at least keep it on the down-low.  You spontaneously stop for DQ with one of your sons on the way home from a baseball game?  Only a rookie parent would fail to have the ice cream finished being eaten and all evidence thrown away in an inconspicuous garbage before entering the house.  Never mind that you make a point treat the other kids individually  too at various times.  If one kid walks in the house with a half-eaten blizzard, mutinous anarchy erupts.  One stray DQ napkin, and the moment the door to the van opens the other kids point and yell “What?!  You went without us?  Unfair!!!”  Their envious rivalry takes all spontaneity out of love.

On the surface, the laborers’ disappointment seems fair, however Jesus reveals that it stems from envy.  Next to pride, envy is the most cited root of the many social and personal ills discussed in the Catechism.

Jesus invites us to consider a different way of thinking, living, and being. To imagine a kingdom free of pride, envy, ambition, lust, and selfishness we have to think of it in terms of love.  Not the fluffy, emotional kind of love.  Rather, courageous and deep love which wills the good of the other and finds joy in sacrifice if it means enriching or healing the beloved.

Jesus compares His relationship with us to the love a groom has for his bride, willing to give everything even at a sacrifice, and with great joy.  He compares our interconnection with one another to a body united to Him as its head.  Thus, one person’s pain is shared by everyone, and one person’s gain is rejoiced in by everyone.

Consider the parable again from Christ’s perspective.  The men the landowner found late in the day were aimless, anxious, and in danger of starvation.  If they did not work that day, they would not have a day’s wage and would be unable to provide for themselves and their families.  They owned no land to provide them with some kind of security.  They had no annual salary, health insurance, or any kind of future protection.  They lived day to day, always uncertain about tomorrow.

The first men hired physically toiled longer, but they also had the peace of mind that at least for that day they would have a wage and therefore food. Moreover, there’s a certain dignity related to putting in a hard day’s work.

If those without work were strangers, it would be easier to rationalize competitiveness.  Imagine however that the ones hired later are your sons or daughters, or close friends.  It would be hard to truly enjoy your wage knowing how worried you might be that they only worked a few hours that day and would earn too little to eat enough on.  Upon seeing your beloved child or friend provided a full day’s wage, you would rejoice with them as well as enjoy your own wage more because your friend received the same.  You would also rejoice that they had the opportunity to be productive and their work valued.

Jesus invites us all into His Kingdom.  He finds us standing idle, looking for meaning and purpose, waiting for Truth and Mercy.  He promises a just wage for working for Him – the gift of enduring love, authentic meaning, and eternal happiness with Him.  If we love our neighbor, we will feel pained seeing them still standing idle, wasting the day, impoverished and anxious.  We would want the same reward for them that we received from Christ no matter when they joined His crew.  In fact, to have labored with the Lord, is a gift in and of itself.  When it comes to serving our beloved, we don’t ask how little can I do for them but rather how much?

Consider:

  • Consider how quickly we tend to assume the worst about a person.  When have you misjudged someone’s intentions or situation?  How might you see others through the lens of love rather than rivalry?
  • Consider the dignity of work.  When have you put in a hard day’s work and loved it?  Why does it feel good to be productive?
  • Consider the joy connected to laboring out of love.  Which tasks would seem ridiculous to take pleasure in if you didn’t love the person?
  • Consider the contrast between envy and love.  Envy becomes angry at another’s blessings, love rejoices when another is blessed.  Envy competes for what it believes to be limited resources or opportunities.  Love understands that God can bless everyone.

Make a Resolution (Practical Application):

  • Combat envy with the opposite virtues of contentedness and gratitude.  Do one thing each day this week to nurture contentedness and express gratitude.

Related Posts:

How can God be both Justice and Mercy?

Prepare for the Coming of Christ’s Mercy by Giving Mercy

The Beatitudes: Climbing the Mountain of God by Way of the Valley of Humility

 

~ Written by Angela Jendro © 2017

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Christian Conflict Resolution

by Angela (Lambert) Jendro

September 10, 2017; 23rd Sunday in Ordinary Time

 Gospel of Matthew 18:15-20 NAB

Jesus said to his disciples: “If your brother sins against you, go and tell him his fault between you and him alone. If he listens to you, you have won over your brother. If he does not listen, take one or two others along with you, so that ‘every fact may be established on the testimony of two or three witnesses.’ If he refuses to listen to them, tell the church. If he refuses to listen even to the church, then treat him as you would a Gentile or a tax collector. Amen, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. Again, amen, I say to you, if two of you agree on earth about anything for which they are to pray, it shall be granted to them by my heavenly Father. For where two or three are gathered together in my name, there am I in the midst of them”

Meditation Reflection:

Incorporation into the Christian community means being adopted into a family.  This in turn means we have a greater responsibility toward our brothers and sisters in Christ.

Jesus knows families can struggle with dysfunctional ways of dealing with things – from gossip, to triangulating, to manipulation or passive aggressive tactics, and more.  As the head of the Christian family however, He provides us with clear instructions about the best way to love our brother or sister in difficult situations.

First, Jesus tells us to confront our loved one directly if they have hurt us in some way.  This means we cannot play the martyr, hope they read our mind, let it build up, or sweep it under the rug.  Jesus knows healthy relationships require honest communication and ongoing reconciliation.  We all sin and we all inevitably treat our loved ones unfairly or unkindly.  To move forward reconciliation is essential.  In our pride however, we sometimes don’t even realize we are hurting the one we love unless they tell us.  Jesus instructs, therefore, that Christian love should make the person aware of their sin.  The Church actually lists this as a Spiritual Work of Mercy called “admonish the sinner.”  It’s not meant to be mean or judgmental, but to help a person grow into Christian maturity.

If the person won’t listen, likely claiming that you are being unfair, then Jesus proposes you bring another witness or two.  The goal would be to open the person’s eyes to their sin so they can be healed and reconciliation can be restored.  Sometimes the perspective of a couple of people can help to establish with objectivity the truth of the situation.

It’s amazing how blind we are to our sinful attitudes and habits, especially toward our family!  Even when confronted, we hold on so tightly, and refuse to change.  We often rationalize, “This is how I am. My family should just love me unconditionally.”  However, because our family loves us unconditionally, we should try even harder to change because we want to give them the best version of ourselves not the worst.

In general, Jesus wants us to avoid the tornadic plague of gossip or the festering sore of passive aggressive retaliation.  He wants His family to be happy, healthy, and loving.  Direct communication and the ally of one or two close friends is usually enough for most problems.  However, there are some injustices which require wider assistance and, if not changed, are too destructive to let go on.  For instance, if a family member refuses to change his or her abusive behavior or treat an addiction, it needs to be brought to light for the whole community.  If the person still refuses to change, family members are sometimes forced to separate themselves from the person in order to protect themselves and others, and to, in love, withdraw from enabling the abuser or addict. It may seem extreme and even un-Christian, however Jesus came to conquer sin not to support it.  Paradoxically, separating from addicts or abusers can motivate change.  At the very least, it is a way of evangelizing.  It shows by your actions that the behavior is wrong.  Lastly, Jesus is teaching us that although we have a serious responsibility toward the souls of our Christian brothers and sisters, after we have gone through the process He laid out, we may feel sorrow for their situation but we are not responsible for their behavior.  At that point, we can have peace that we have done everything we could.  We must work tirelessly for the salvation of souls, but we must also know the limits placed on us by free will.

Thankfully, we can always be a blessing to others through prayer and sacrifice.  Even if we must separate from someone physically, financially, or even in communication, we can still pray for them.   Moreover, just as Jesus exhorted us to confront a person together, He also exhorts us to pray for others together.  As children of God, and heirs with Christ (Romans 8:17), our prayers come before Him with all the force and influence a son or daughter can have on their father, especially when they plead with him as a family.

In conclusion, the vocation of marriage plays an important role in the formation of this mindset and the practice of applying Christian love to all different kinds of situations.  In his encyclical Familaris Consortio, Pope St. John Paull II called the family the first “school” of Christian love, from which persons develop the Christian self-giving necessary for mature interaction with the world as adults.  He writes:

The family is the first and fundamental school of social living: as a community of love, it finds in self-giving the law that guides it and makes it grow. The self- giving that inspires the love of husband and wife for each other is the model and norm for the self-giving that must be practiced in the relationships between brothers and sisters and the different generations living together in the family. And the communion and sharing that are part of everyday life in the home at times of joy and at times of difficulty are the most concrete and effective pedagogy for the active, responsible and fruitful inclusion of the children in the wider horizon of society.

Familiaris Consortio par. 37

True love is more than an emotion.  It’s a decision to choose the good for one’s beloved.  The best course of action isn’t always easy and it isn’t always clear.  Thankfully, we are not alone in this.  We can look to Jesus and to our Christian family to show us the way.

Consider:

  •  Consider the gift of being God’s daughter or son.  Reflect on Jesus’ love for you as your Brother.
  • Consider how you handle conflict. What do you do well? What could you improve?
  • How might you apply Jesus’ instructions for resolving problems to a situation in your life?
  • When has someone shown “tough love” toward you? How did their loving honesty help you grow?
  • St. Padre Pio said, “Prayer is the best weapon we possess. It is the key that opens the heart of God.”   Consider the power of prayer.  Reflect on the gift of being able to actively fight for our brothers and sisters by praying for them to a God who loves us and will listen to us.

Make a Resolution (Practical Application):

  •  Apply Jesus’ process to a conflict in your life this week.
  • Resolve not to gossip this week.
  • Say a prayer every day for someone who bothers you.

Related Posts:

Finding Peace Amidst Division

Authentic Love

Getting the Last Word…But Making it a Blessing

~ Written by Angela Jendro © 2017

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Authentic Love

by Angela (Lambert) Jendro

August 19th, 2017; 20th Sunday in Ordinary Time

Gospel of Matthew 16:21-27 NAB

Jesus began to show his disciples that he must go to Jerusalem and suffer greatly from the elders, the chief priests, and the scribes, and be killed and on the third day be raised. Then Peter took Jesus aside and began to rebuke him, “God forbid, Lord! No such thing shall ever happen to you.” He turned and said to Peter, “Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do.” Then Jesus said to his disciples, “Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it. What profit would there be for one to gain the whole world and forfeit his life? Or what can one give in exchange for his life? For the Son of Man will come with his angels in his Father’s glory, and then he will repay all according to his conduct.”

Meditation Reflection:

Peter loved Jesus.  He left everything to follow Him. Peter put his whole heart into the mission and his courage and zeal expressed themselves in extraordinary ways.  Moved by faith, Peter walked on water.  With his heart open to the Holy Spirit, he boldly answered Jesus’ questions to the disciples “Who do you say that I am?” by proclaiming that Jesus is the Christ and the Son of God.

Love inspires, emboldens, strengthens, and provides unique insights into the beloved.  Like the love between a husband and wife, a mother or father and their children, a beloved brother or sister, or a dearest friend, love wells up inside and can’t help but express itself exclamations of affection, physical closeness, and fierce protectiveness.

Due to our wounded, fallen nature however, our love can also be misdirected.  In this Gospel passage, Peter’s love mixed with his pride and with his worldly understanding to embolden him in a way that undermined, rather than supported, Jesus.

Our love needs conversion to be authentic and to be true to our beloved.  It requires ongoing formation in what is True and Good as God has revealed it, rather than as our emotions direct us or the culture.  It requires practice as well, to break bad habits and form good ones, or to overcome personal weaknesses that hurt the relationship.

Peter loved Jesus and was honored to be given the keys to the kingdom just one chapter prior to this.  However, his pride and ambition, together with his cultural assumptions about what that kingdom would look like, misdirected his love to preserving an earthly kingdom by preserving Jesus’ earthly life.  Just when Jesus needed the support of His disciples the most, as His “Hour” of Redemptive suffering for all mankind approached, Peter pulled Him aside and tried to dissuade Him.

Similar to Peter, our love needs Christ’s grace and truth to be authentic.  Consider the sentiment “I just want you to be happy.”  It can motivate noble sacrifice, but it can also rationalize weakness.  If we define happiness as merely earthly comfort, ease, security, and pleasure, we risk encouraging our beloved to turn from their cross rather than helping them carry it.  Yet, in trying to save their life, we could actually cripple them.

Consider the paradox inherent in parenting.  Kids need protection, nurturing, and comfort.  At the same time, to mature into adulthood, they also need to work through difficulties, setbacks, and pain.  The temptation to remove everything hard undermines the maturation process, whereas supporting them through the struggle without removing it for them can aid their maturation.  To know when to intervene and when to stand back is NOT easy!  It requires the counsel of the Holy Spirit and the grace of fortitude.  When Jesus’ life was threatened by King Herod, Mary and Joseph fled to Egypt to protect Him.  When Jesus was scourged and crucified however, Mary stood by Him, feeling every pain with Him, but knew it was necessary for His mission.

In marriage, family life, and friendship, authentic love needs conversion.  When we say “I just want you to be happy,” we have to be honest about which kind of happiness we desire for them.  Jesus is clear,

Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it.” 

 

Those we love will struggle with sin.  It’s the battle of this life.  Authentic love won’t condone the sin or escaping it.  Rather, it will strengthen a person to speak the truth in love and support the beloved through the pain of conversion because true life and true freedom is found in the Lord. In the first reading for today (Jeremiah 20:7-9), the prophet Jeremiah expresses authentic love.  His human nature desired comfort and to simply be liked.  Nevertheless, his people had succumbed to habits of sin and needed to be corrected lest they die eternally from their destructive behavior and attitudes.  He didn’t want to speak out anymore because every time he did they met him with anger.  However, when he tried to remain silent, the truth welled up in him and he couldn’t hold it in any longer without suffering even greater pain.

True love can’t stand to see sin hurting it’s beloved.  Our friends and family need us to battle for their souls with the strength of prayer, God’s Truth, and the cross, not sentimentality.  And we need those who love us to battle for our souls in the same way.

To do this, we need to actively cooperate with the Holy Spirit that our love can be fully converted.  St. Paul states it well when he says,

“Do not conform yourselves to this age but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect.” Romans 12:2

It will take time, effort, and support.  However, we can be encouraged by Peter’s example.  Peter’s conversion took time as well, but by the end of his life his love had become so perfect, that he accepted the cross and crucifixion for himself that he had once tried to dissuade Jesus from.

I’ll end with two quotes that I read often which give me hope:

Pope Francis   January 19, 2016

“there is no saint without a past and no sinner without a future

 

St. Josemaria Escriva

“A saint is a sinner that keeps trying.”

Consider:

  • Reflect on Mary’s love for Jesus.  Consider her fierce protection when He was young.  Consider her fierce loyalty to His mission on the Cross, despite both of their suffering.
  • Consider the words “I just want you to be happy.”  Pray about what true happiness is, where it can be found, and how it can be attained.
  • When has Christian love required you to carry a cross?  Who supported you?  Who tried to dissuade you?
  • When have you had to stand by someone while they carried a cross?  In what ways were you tempted to encourage them to leave the cross?  How were you able to support them in their pain or struggle and make the burden easier?

Make a Resolution (Practical Application):

  • Do one thing each day for “the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect.”
    • Spend 5 minutes with Scripture
    • Read a good Christian book
    • Listen to Christian podcasts
    • Visit with a Christian friend
  • Support a friend on their spiritual journey who is struggling with a sin or with a cross.
    • Pray and sacrifice for them; Speak truth in love; Visit them; encourage them with Scriptures of hope and resurrection after the Cross.

 

~ Written by Angela Jendro © 2017

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