prayer

Paradoxes of Discipleship

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by Angela Lambert

carrying-the-cross-daily1

June 19th, 2016; 12th Sunday in Ordinary Time

Gospel of Luke 9:18-24

Once when Jesus was praying by himself, and the disciples were with him, he asked them, “Who do the crowds say that I am?” They said in reply, “John the Baptist; others, Elijah; still others, ‘One of the ancient prophets has arisen.’” Then he said to them, “But who do you say that I am?” Peter said in reply, “The Christ of God.” He scolded them and directed them not to tell this to anyone. He said, “The Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed and on the third day be raised.” Then he said to all, “If anyone wishes to come after me, he must deny himself and take up his cross daily and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it.”

 Meditation Reflection:

Often we feel burdened by the frenetic pace of life, even the endless duties of Christian service for our loved ones.  We can easily feel that we do not have time to “just sit and pray.”  As a result we rationalize that our work is our prayer and God wants more from us than mere words.  These thoughts carry quite a bit of merit given their truth.  Nevertheless, they do not abnegate our responsibility to spend time alone with God.  Who could really say he or she has more work to do than the Son of God did during His time on earth?  Who of us can dare say our service cannot wait while we pray alone with God but Christ’s could?  Even Mother Teresa, known for her tireless works of charity, spent several hours in prayer every morning before beginning her service for the poorest of the poor. Angelo Comastri, Archbishop of Loreto, attested to her insistence on the necessity of prayer first, describing his encounter with her in this way:

“She looked at me with two clear and piercing eyes. Then she asked me: «How many hours do you pray a day?» I was surprised by such a question and tried to defend myself by saying: «Mother, I expected you to speak about charity, to invite me to love the poor more. Why do you ask me how many hours I pray?» Mother Teresa took my hands and held them tightly in her own as if she wanted to pass on to me what she had in her heart; then she told me in confidence: «My child, without God we are too poor to be able to help the poor! Remember: I am only a poor woman who prays. When I pray, God puts His Love into my heart and so I can love the poor. By praying!” http://www.vatican.va/jubilee_2000/magazine/documents/ju_mag_01091997_p-18_en.html

Time alone with God, especially time spent in silent contemplation or meditation may feel like you are doing nothing whereas in truth an incredible amount is being accomplished in the depths of your soul by God.  In prayer, God fills our souls supernaturally with grace which enables us to know, love, and serve Him in ways we could not without this aid.  For instance, those who had encountered Christ but had not spent time alone with Him like the apostles, had fairly good guesses about Christ’s identity, nevertheless they were wrong.  Peter, however, having dedicated Himself to following Christ and remaining near to Him, was enabled by the Holy Spirit to correctly determine the truth about Jesus.

Moreover, when spending time alone with Christ in silence, He reveals more of Himself to us as well as His mission for us.  After Peter perceived Jesus as the “Christ,” which means “Anointed One,” referring to the long awaited Messiah or “Son of Man” from earlier prophecies, Jesus next revealed the Christ would suffer, die, and be raised to life.  This would not have been the kind of glory the apostles were expecting from their leader.  Without grace, they must have questioned why they chose to follow someone who predicted He would seemingly fail in such a painful way.  He also promised a resurrection but this too would be hard to put in one’s trust without grace.  If that weren’t enough, Jesus went on to disclose an even harder truth: “If anyone wishes to come after me, he must deny himself and take up his cross daily and follow me.”  Self-denial? Intense suffering?  No marketing agent would put that on a billboard!

We can only make that kind of sacrifice aided by grace to trust that our Lord who suffered, died, and was raised to eternal life in Heaven, will raise us to eternal glory with Him if we endure the suffering and death to our worldly ambitions and sinful attachments on earth.  You only live once so the risk is big.  If Heaven isn’t for real, you won’t have a second chance at the pleasures or the fame the world has to offer.  Time alone with Christ must be a necessity for disciples.  Who do some secular people say Christ is?  A crutch for the weak, a glorified imaginary friend, an old superstition.  Who do disciples of Christ discover He is?  A trusted friend, a vigilant protector, a source of peace, a spring of joy.

In time alone with the one we love, Christ gifts us with the faith, hope, and love necessary to believe and act on His admonition: “For whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it.”  For example, when in prayer, I felt Jesus call me to the vocation of motherhood, it took some grace and adjustment.  I was young and had more ambitious ideas of how to serve the Lord.  In time alone with Him at adoration however, He revealed to me that I had made some good guesses about the Christian life, but they were still very tainted by a worldly lens.  In time I came to see from His perspective.  I came to have faith but next I needed the hope and love to act on this call, which He provided through more time spent with Him.  I spent my 20’s at home raising my three kids, while my worldly peers pursued careers, partied, and travelled.  From a secular view, I had “no life”.  Sometimes, it even felt like that.  However, I had posted on my refrigerator John 15:13 “Greater love has no man than this, that a man lay down his life for his friends.” When tempted by the worldly lens that I had wasted my talents, I would spend time in prayer.  Without fail, I would walk away each time with the view of the greatness of my mission as a disciple and I felt unworthy of such an honor.  15 years later, I can see concrete examples of how in losing my life Christ saved it.  I can’t articulate the work He has done in my soul through my experience as a mother and my time alone with Christ in the home with my kids for 10 years.  I’m not saying that is His will for everyone.  It was however His will for me and in retrospect I can see why.  When I had finally become truly comfortable with my mission at home (and even homeschooling!) I was called to go out of the home, enroll my kids in school, and be a teacher again.  When this became absolutely clear I cried uncontrollably for an hour.  What had begun as a sacrifice became a sacrifice to surrender.  Christ blessed me however through ways only He can and through His Mystical Body, with the opportunity for all of my kids to attend the school at which I teach so we could still be together in some way during the day. I still rely on Christ to provide the faith, courage, and love to choose His will over the immediate visible rewards that come from my will and already I am seeing the fruits of His next call.

Our utilitarian culture measures worth by achievement.  Love however simply desires connection and time together.  Love bears fruits of good works, but its greatest joy is simply enjoying the nearness and attention of the beloved.  You are Christ’s beloved.  Your love should bear fruit of loving works, but Jesus’ greatest joy is time spent near Him, enjoying His presence.  As Mother Teresa advised, spend time alone with the Lord, and He will pour the love you need in your heart to carry your cross.  Paradoxically, you may find your cross to be your greatest blessing and that in losing your life for the Lord, it will be saved.

Consider:

  •  Consider how much time you spend alone with Christ.
    • What keeps you from making time for silent prayer and listening?
    • How has silent prayer with the Lord deepened your faith?
  • Consider the paradox that no matter how busy we are, if we make time for Christ somehow everything else still gets done.
  • With whom do you enjoy spending time together? Do you take joy in his or her presence even if nothing is being “accomplished”?  Do you know and love each other more deeply as a result?
  • If you have teens, consider the time you spend driving in the car. Often that space of time where you are simply alone in the quiet of the vehicle is when they open up about what’s on their minds or in their hearts.  What is it about a dedicated space of time that cannot be interrupted by tasks that opens people up to one another?
    • Consider how this relates to our relationship with the Lord. How many of us encounter Him during times when we have nowhere else we could go?  What if we simply carved out that time intentionally each day?
  • How has Christ deepened your faith, strengthened your trust, and made you more loving because of your relationship with Him?
  • Have you ever “died to something” in your life only to find that in fact Christ liberated you through it? Have you given something only to find you were given more in return?
  • What might Christ be asking you to surrender today? How might Christ value your contributions more than you do?  Pray for Him to reveal His view of your life and purify your own lens.

Make a Resolution (Practical Application):

  • Spend an additional 15 minutes a day this week alone with Jesus.
  • Visit Jesus at adoration one time this week.
  • Read about Christ in the Gospels or a spiritual book. One suggestion would be “Jesus of Nazareth” by Pope Benedict XVI.
  • Take 5 minutes for silent prayer a day.
  • Listen to Christian music once a day – while driving, walking, getting ready etc.
  • Listen to the song “How He Loves Us” by David Crowder Band

~ Written by Angela Lambert © 2016

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Why is There Suffering, and What is God Doing About It?…Gospel meditation for June 5th, 2016

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by Angela Lambert

Jesus raises widow of Nain's son

June 5th, 2016; 10th Sunday in Ordinary Time

Gospel of Luke 7:11-17 NAB

Jesus journeyed to a city called Nain, and his disciples and a large crowd accompanied him. As he drew near to the gate of the city, a man who had died was being carried out, the only son of his mother, and she was a widow. A large crowd from the city was with her. When the Lord saw her, he was moved with pity for her and said to her, “Do not weep.” He stepped forward and touched the coffin; at this the bearers halted, and he said, “Young man, I tell you, arise!” The dead man sat up and began to speak, and Jesus gave him to his mother. Fear seized them all, and they glorified God, crying out “A great prophet has arisen in our midst,” and “God has visited his people.” This report about him spread through the whole of Judea and in all the surrounding region.

 Meditation Reflection:

Why is there evil in the world?  Why doesn’t God do anything about it? Some persons will answer that either God doesn’t exist or God doesn’t care.  Those persons willing to investigate the question further however, universally discover two things: human free will causes most evils and the person who has consistently done the most to alleviate suffering is God.  Utopian ideologies of the 19th and 20th centuries, endeavoring to eradicate evil through human efforts alone, all ended in countless deaths and totalitarian rule. Sin causes evil and only God can save us from ourselves.  Even death, God has revealed, did not originate with faulty genetics or evolution.  Sickness, death, toil, and pain entered the world through the original sin of Adam and Eve (Genesis 3; Romans 8:19-23).

God created human persons to experience Truth, Goodness, and Beauty.  He designed us to live in perfect friendship with Him and with each other in a unity of love and joy for eternity.    We all experience deep suffering at some point(s) in life.   The woman in this Gospel provides an example of both deep spiritual pain from losing her only son after having already lost her husband, as well as utter material destitution since she would have no legal rights to property or work without a husband or son.  Upon seeing this, Jesus is “moved with pity for her.” When we feel most vulnerable, most alone, and our hearts are breaking, we can look to this passage and take comfort in knowing that Christ is looking on us with pity.  Moreover, this pity moves Him to do something to alleviate our pain.  In this case, Jesus restored the man to life.  In doing so, He restored the woman’s life as well.  Although Christ does not always save those we love from earthly death, this miracle demonstrates His power and His love which brings new life in surprising and supernatural ways.  It also points to the hope that all will be made new in the resurrected life in the kingdom of God.

God became man to dwell among us (John 1:14) and to personally alleviate our suffering through His Word, His touch, and His sacrifice.  As the psalmist proclaims: “The LORD is near to the brokenhearted, and saves those who are crushed in spirit” (Ps. 34:18).  Moved with pity, Christ continues to reach directly into our hearts to dry our tears and heal our wounds. He anoints our wounds with grace through His sacraments, He dispels hurtful lies with His divine revelation, He forgives our sins in the sacrament of Confession and fortifies us with grace to overcome them, and He feeds us with His very own body and blood in the Eucharist.  Finally, He unites us as members of His body and extends His hand of mercy through His disciples operating under the direction and love of the Holy Spirit.

Does God care about our suffering?  Is He going to do anything about it?  Yes.  Quite a lot actually, if only you will allow Him.  Christ offers new life if we will accept it.  He offers healing if we turn to Him.  This is the witness of every Christian disciple.

Consider:

  •  Re-read the Gospel and imagine you are one of the persons present.
    • Consider the love of the mother for her only son. Consider her love for her husband as well.  The death of her son means the image of her husband is gone as well as their family together.  In addition, imagine you will now be destitute with no way to provide for yourself.  To your surprise, a man emerges from the crowd and gives your son, your family, your life, back to you.
    • Imagine you are one of the members of the crowd. Why might you be present and how might you be feeling toward the woman?  What would you think of Christ’s miracle?
    • Imagine Christ’s perspective. What does His response reveal about His heart and His character?
  • Consider the definition of pity. Dictionary.com defines it as: “sympathetic or kindly sorrow evoked by the suffering, distress, or misfortune of another, often leading one to give relief or aid or to show mercy.” The heart of Christ felt sorrow at the sight of the woman’s pain and it moved Him to help her.  Imagine Christ seeing you in your pain.  Consider His merciful look of pity which shares your sorrow and desires to bring you comfort.
  • Reflect on a time Christ comforted you or saved you when you were in dire need. Take time to appreciate all that He did and the incredible ways He acted in your life during that time.

Make a Resolution (Practical Application):

  • Begin each day with this prayer: “Lord show me the needs around me.  Move my heart with pity and enable me to show mercy to someone today.”
  • Surrender a pain to Christ to heal. Reach out to Him in His Word, His Sacraments, or His Church.  Spend 5 minutes of silence with Christ and your pain.
  • Make a gratitude list of the mercies Christ has shown you over the years and then each day.

 

~ Written by Angela Lambert © 2016

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Christ’s gift and a Mother’s gift…Gospel meditation for the Solemnity of the Most Holy Body and Blood of Christ

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by Angela Lambert

eucharist and crowd

May 29th, 2016; The Solemnity of the Most Holy Body and Blood of Christ

 Gospel of Luke 9:11b-17 NAB

Jesus spoke to the crowds about the kingdom of God, and he healed those who needed to be cured. As the day was drawing to a close, the Twelve approached him and said, “Dismiss the crowd so that they can go to the surrounding villages and farms and find lodging and provisions; for we are in a deserted place here.” He said to them, “Give them some food yourselves.” They replied, “Five loaves and two fish are all we have, unless we ourselves go and buy food for all these people.” Now the men there numbered about five thousand. Then he said to his disciples, “Have them sit down in groups of about fifty.” They did so and made them all sit down. Then taking the five loaves and the two fish, and looking up to heaven, he said the blessing over them, broke them, and gave them to the disciples to set before the crowd. They all ate and were satisfied. And when the leftover fragments were picked up, they filled twelve wicker baskets.

Meditation Reflection:

Christ loves us with His whole being.  He became man that He might personally uplift our hearts with His truth, extend His hand to heal our wounds, and feed us with His own Body and Blood.  Mothers have the privilege of experiencing this kind of self-gift.  A mother literally shares her body with her child and shares in Christ’s pain at his or her birth.  A mother continues to feed her infant with her own body and tend to the constant needs of her newborn.  As her child grows a mother does everything she possibly can to care for the child’s physical, emotional, and intellectual development.  Mothers take joy when their kids eat and grow, when they can comfort and guide them, and when they can make sure their child knows how loved he or she is.

Christ urges us to trust Him and His love as well.  He soothes us in our worries assuring us of His care:

“Therefore I tell you, do not be anxious about your life, what you shall eat or what you shall drink, nor about your body, what you shall put on.  Is not life more than food, and the body more than clothing?  Look at the birds of the air they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them.  Are you not of more value than they?…But seek first His kingdom and His righteousness, and all these things shall be yours as well.” Matthew 6: 25-33)

Today’s Gospel confirms that Jesus cares about our needs, even the basic ones like what’s for dinner. Moreover, He can provide in surprising ways since He can do the miraculous.  The crowd of thousands ate their fill after having spent the day in a deserted place listening to Christ speak about the kingdom.  So many times we try to cure ourselves or numb the pain in ways that only turn out to be self-destructive and leave us hungering.  Instead, we should try reaching out to Christ in prayer and receiving the cure for all our pain in His Eucharistic Body and Blood.

Jesus heals our hearts and frees us from the lies that we allow to burden us.  He forgives our sins and gives us a new start with the grace and hope to be better.  He fortifies us with His strength to persevere and He gently provides rest for our soul with His peace.  He does all of this personally, directly, through His incarnate and immanent presence in the Eucharist.  Christ gave His Body and Blood on the Cross to give birth to our new life.  He instructed us to take and eat of this same Body and Blood which He made the sacrifice of the New Covenant.    The Son of God became man that He might dwell among us and apply His grace to our soul.  Today we honor the gift of His Body and Blood through which He feeds us superabundantly, strengthens us, comforts us, and nourishes our growth.  Through the gift of His most holy Body and Blood, we receive life.  Moreover, He continues to provide this gift that we might grow in health and maturity to the fullness of Christian life in the kingdom of God.

Consider:

  • Imagine you are one of the person’s in the crowd listening to Jesus speak about the kingdom of God and curing all those who needed it.
    • What would you hear Jesus say?
    • From what would He heal you?
    • How might His Truth and His touch free you?
    • Consider how you have this very opportunity at the Mass – to hear Christ preach about the Kingdom through His priest and to touch you through His Eucharistic presence.
  •  Consider how a mother gives of her body for her child.  A mother’s love tends to be a complete self – gift.  Consider how the gift of her very body and blood, given in love,  is a unique way to give of her whole self in imitation of Christ.

Make a Resolution (Practical Application):

  • Reflect on the gift of Christ’s most holy Body and Blood on the Cross and in the Eucharist each day this week.
  • Attend a daily Mass this week in addition to the Sunday Mass.
  • Give Christ your own Body through a physical sacrifice. Cheerfully offer Christ your labor of service for your family or work, look for a providential opportunity to serve Christ with your physical efforts, offer your sickness or suffering, or prayerfully consider something to fast from each day.

 

~ Written by Angela Lambert © 2016

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The Most Marvelous Mystery! Gospel Meditation for the Solemnity of the Most Holy Trinity

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by Angela Lambert

May 22nd, 2016; Solemnity of the Most Trinity 3Holy Trinity

Gospel of John 16:12-15 NAB

Jesus said to his disciples: “I have much more to tell you, but you cannot bear it now. But when he comes, the Spirit of truth, he will guide you to all truth. He will not speak on his own, but he will speak what he hears, and will declare to you the things that are coming. He will glorify me, because he will take from what is mine and declare it to you. Everything that the Father has is mine; for this reason I told you that he will take from what is mine and declare it to you.”

Meditation Reflection:

The mystery of the Trinity transcends our comprehension and its reality cannot be rightly conceived in our imagination.  At the same time, God desired that we know something of His nature and being. Christ revealed this truth during His public ministry since we could not have known it otherwise. Still, we lack understanding without supernatural help and so Jesus explains to His apostles, “I have much more to tell you, but you cannot bear it now. But when he comes, the Spirit of truth, he will guide you to all truth.”  When the Holy Spirit descended on the apostles at Pentecost, He opened their eyes of faith, elevated their understanding, and fortified their courage to believe and proclaim such wonderful truths.

The Holy Spirit continues His work today in our own hearts as well.  We know from Genesis that we image God, but because of sin we struggle to know what that looks like.  Through Baptism however, the Trinity comes to dwell in our very souls.   His image grows within us and begins to radiate more and more brightly in our minds and in our lives to the extent that we cooperate with His gifts.

So what is the Trinity? What did God reveal about Himself? What are we supposed to image?  The Church explains it in this way:

“The Trinity is One. We do not confess three Gods, but one God in three persons, the “consubstantial Trinity”.83 The divine persons do not share the one divinity among themselves but each of them is God whole and entire…” (CCC 253)

“The divine persons are really distinct from one another. “God is one but not solitary.”86 “Father”, “Son”, “Holy Spirit” are not simply names designating modalities of the divine being, for they are really distinct from one another: “He is not the Father who is the Son, nor is the Son he who is the Father, nor is the Holy Spirit he who is the Father or the Son.”87 They are distinct from one another in their relations of origin: “It is the Father who generates, the Son who is begotten, and the Holy Spirit who proceeds.”88 The divine Unity is Triune.” (CCC 254)

“The divine persons are relative to one another. Because it does not divide the divine unity, the real distinction of the persons from one another resides solely in the relationships which relate them to one another” (CCC 255)

Understand?  Great!  Just kidding.  I can explain…kind of.  First, we must accept that we cannot fully comprehend or imagine the Trinity so let go of that goal.  However, it does not mean that we can know nothing of the Trinity.  God revealed His Trinitarian reality and so we ought to accept and contemplate this mystery with the help of the Holy Spirit.

First, God is one.  He has one divine nature.  We tend to imagine it divided into three parts but this is where our imagination fails us.  Each person of the Trinity is wholly God.

Secondly, God is three.  Our imagination tries to reconcile this with His oneness by imagining God as having three different modes or faces but being essentially the same.  Not the case.  God is three distinct persons.

So how can God be one and three?  In heaven you will see the face of God and something of this mystery.  This incredible vision will be the source of joy so great that you will have to be supernaturally empowered to take it in without being overcome.  Live a holy life so you can one day have this awesome opportunity!  From Christ’s teachings we know that God’s oneness and threeness reveal that His essence is one of relationship.  God is a relationship of Three Persons.  I mentioned in a prior post that when God created us in His image, He created a family.  A man and a woman become “one flesh” and a child is born who is both of their nature and yet distinct as well.  The union of persons in life-giving love images God who is also a union of persons in life-giving love.  Is it no wonder that Satan’s primary attack against God is directed at His image; thus Satan’s efforts to promote a self-centered individualism in contrast to the other-centered gift of self required for an intimate union of persons?

We cannot imagine God’s Triune nature but we can contemplate it and try to live as an image of it with the help of the Holy Spirit and the graces of the Sacraments.  Baptism unites us to God and each other, the Eucharist nourishes that unity, and Confession reconciles us when we have separated ourselves through sin.  The more we open ourselves to God the more we will see Him.  That process begins on earth and the joy that accompanies it begins here as well.  We can look forward with hope and anticipation to the day that God enables us to see more of Him in heaven and we will be free to sing endless songs of praise and love.

Consider:

  •  Consider your relationship with God the Father.
    • What does it mean to be a son or daughter of God?
      • Consider your dignity as an heir of heaven where your Christ your brother reigns as king and Mary your mother reigns as queen.
      • In a family, each member is irreplaceable. You are an irreplaceable member of God’s family.  You matter to God and to every member of the Christian family.
    • How does that affect the way you see yourself?
    • How does that affect the choices you make?
  • Consider your relationship with God the Son.
    • God became man so you could encounter Him directly. He shared in the human experience so He could be closer to you.  Reflect on times you have encountered Christ.
    • Consider the mysteries of His life – how has He experienced similar sufferings to yours?
    • He still draws near to you today through the Eucharist and His Mystical Body the Church. Reflect on the immanence of Christ in your daily life.
  • Consider your relationship with the Holy Spirit.
    • The Holy Spirit opens our eyes to see Christ and enlightens our understanding to appropriate His teachings.
    • When was a time the Holy Spirit brought comfort and peace to your soul?
    • When was a time He gave you fortitude and perseverance in your Christian walk?
    • When was a time He gave you wisdom to discern the right choice to make when faced with a difficult decision? Invite the Holy Spirit to guide your decisions today as well.

Make a Resolution (Practical Application):

  • Take a moment today to appreciate God’s creation.
  • Visit Christ present in the Eucharist.
  • Pray to the Holy Spirit each day to reveal God more to you, and to transform your heart that your life might reveal God more to someone else.

 

~ Written by Angela Lambert © 2016

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Holy Spirit, Help Me!…Gospel Meditation for the Feast of Pentecost

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by Angela Lambert

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May 15th, 2016; Pentecost

Gospel of John 14:15-16, 23b-26 NAB

Jesus said to his disciples: “If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate to be with you always. “Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling with him. Those who do not love me do not keep my words; yet the word you hear is not mine but that of the Father who sent me. “I have told you this while I am with you. The Advocate, the Holy Spirit whom the Father will send in my name, will teach you everything and remind you of all that I told you.

 Meditation Reflection:

Christ’s greatest gift to us – the first fruit of all of His suffering, death, and resurrection, the first thing He asks the Father on our behalf from His throne in Heaven – is the indwelling of the Holy Spirit.  In the gift of the Holy Spirit we experience the mystery of the Trinity.  God is one and therefore the Spirit makes Christ present in our soul along with the Father.  At the same time, God is three Persons, and therefore Jesus explains that He must ascend to Heaven so that the Spirit may descend upon us.  Because Christ merited the forgiveness of our sins, His Spirit could begin His work of cleansing us and sanctifying us.  The Spirit applies the healing balm of Christ’s sacrifice to the wounds of our sins and works as fast as we will allow to help us regain spiritual health and freedom.

The Spirit is the primary mover in our conversion.  He prompts us to turn to God, provides the strength to actually make the conversion, sanctifies our souls with the grace of Baptism and the sacraments, then guides the ongoing process of union with Christ.  At the same time, the Spirit requires our cooperation.  We can hasten or hinder His work.  It reminds me of trying to clean the house with my three kids.  Granted, a mother has to come to peace with a certain level of mess if she ever wants to survive motherhood.  At the same time, order and cleanliness lend beauty and peace to a home.  During those times when I attempt to clean everything up and restore order to the house my kids’ cooperation (or lack there of) unavoidably determines the success and timeframe of my effort.  When my kids were little I felt like a gerbil running in it’s wheel.  As soon as I cleaned up one mess I would turn around to find my kids had made another.  If I stopped to read with them or take them outside where they couldn’t mess up the house, I couldn’t clean it up either.   As they got a little older I could finally kick them outside to play while I cleaned inside or “quarantine” off rooms one by one from the kids as they were cleaned.  Still, work was often slowed by needs for water or snacks, complaints and fighting, etc.  My kids are now at an age where these challenges remain but they are old enough to pitch in and help. Our life is busier with activities and the house gets neglected by our rush in and out.  As a result, on days where we are all home I will tell the kids “We all have to work together for one hour and we can get everything back in order.”  I remind them that I can no longer do it on my own and I need their help.  I am amazed at how the house can turn around so fast when everyone pitches in.  That’s not to say that I don’t take the opportunity to clean when they are all away from the house and I can get things done uninterruptedly.  However, I’ve learned that I have to employ their help on a more regular basis with the schedule of the new stage we’re in.

Similarly, the Holy Spirit can work in our souls to the extent that we cooperate.  When our faith is still immature we tend to act like little kids – creating one mess after another.  We may feel like progress is slow and that God isn’t doing very much.  However, we need to be honest about our expectations.  Every parent who has ever stayed at home with the kids knows how hard they work all day with nothing visible to show for it.  The other parent may leave for work and return with the house looking the same or worse than when they left.  However, what’s not reflected in that picture is the hundreds of other messes cleaned up constantly, the love and nurturing that took place, and the work at developing a child’s heart and mind.  The Spirit works in our souls in a similar way – drawing our minds up to God, comforting us in our sorrows, forming our conscience, encouraging us, and cleaning up our constant messes.

As we mature in the faith we become less of a hindrance to the Spirit and He works more efficiently in our soul.  As we become less attached to sin the messes slow (some) and the Spirit can make greater progress teaching us about Christ and deepening our love.

Finally, the mature Christian cooperates with the Holy Spirit in the work of following Christ and grows quickly in union with God.  The Sacrament of Confirmation celebrates this as we receive an increase in the Holy Spirit and prepare to be soldiers of Christ, contributors to the faith we have received.

It’s natural for children to depend on their parents more heavily when they are young.  It’s also an expectation that they contribute to family life as they get older.  The Holy Spirit makes us adopted sons and daughters of the Lord.  Through His indwelling we experience the nurturing necessary for sanctification and mature love of God.  Moreover, He blesses us with gifts to strengthen and nurture the faith of others.

May we all this Pentecost, reflect on the gracious work of God in our lives, that others may say of us as the crowd did in Acts 2:11“we hear them speaking in our own tongues of the mighty acts of God.”

Consider:

  • Consider your cooperation with the Holy Spirit.
    • Ask the Holy Spirit to show you habitual sins you struggle with and pray for His help to overcome them.
    • Consider how you can grow in virtue so that the Holy Spirit can act even more powerfully within you. The virtue of purity especially increases the Holy Spirit.
  • Christ calls the Holy Spirit the “Paraclete.” Consider each of the meanings of Paraclete – “advocate”, “intercessor”, “teacher, “helper”, “comforter”.
    • When has the Holy Spirit advocated on your behalf? Consider the sins you have been freed from because the Holy Spirit advocated for you before the Father.  Consider a time when you need the Holy Spirit to advocate for you in the heart of another person.
    • The Spirit intercedes for us and teaches us how to pray.  Thank the Holy Spirit for His prayers on your behalf.  Spend 5 minutes of silent prayer just letting the Holy Spirit speak for you to God.
    • Ask the Holy Spirit to open your mind and heart to God’s word in Scripture. Ask Him to help you see God’s truth in the events of your daily life.  Ask the Holy Spirit to reveal Christ to you.
    • Consider a time the Holy Spirit gave you profound peace when you were suffering and in pain. Invite the Holy Spirit to bring His comfort now and for the grace to turn to Him first.
  • Paul tells us in I Corinthians 12 that the Spirit bestows different gifts upon Christians for the upbuilding of the whole body. Read I Corinthinas 12 and pray about what your gift is and how you can put it at the service of Christ.

Make a Resolution (Practical Application):

  • Each day this week ask the Holy Spirit to open your eyes to the presence of Christ, to your sins, and to God’s will.
  • Determine one way to grow in the virtue of purity and do it each day this week.
  • Ask the Holy Spirit for the opportunity to serve God with the gifts He has given you. Then take that opportunity each day.
  • Each day, take a minute to praise God for His mighty works in your life.

 

~ Written by Angela Lambert © 2016

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Longing For Nearness to the One We Love…Scripture Meditation for the Solemnity of the Ascension of Christ

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by Angela Lambert

laudario_ascension_detail_sm

May 8th, 2016; Feast of the Ascension

A reading from Acts of the Apostles 1:1-11 (NAB)

In the first book, Theophilus, I dealt with all that Jesus did and taught until the day he was taken up, after giving instructions through the Holy Spirit to the apostles whom he had chosen. He presented himself alive to them by many proofs after he had suffered, appearing to them during forty days and speaking about the kingdom of God. While meeting with them, he enjoined them not to depart from Jerusalem, but to wait for “the promise of the Father about which you have heard me speak; for John baptized with water, but in a few days you will be baptized with the Holy Spirit.” When they had gathered together they asked him, “Lord, are you at this time going to restore the kingdom to Israel?” He answered them, “It is not for you to know the times or seasons that the Father has established by his own authority. But you will receive power when the Holy Spirit comes upon you, and you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth.” When he had said this, as they were looking on, he was lifted up, and a cloud took him from their sight. While they were looking intently at the sky as he was going, suddenly two men dressed in white garments stood beside them. They said, “Men of Galilee, why are you standing there looking at the sky? This Jesus who has been taken up from you into heaven will return in the same way as you have seen him going into heaven.”

 Meditation Reflection:

Jesus spent forty days with the apostles before ascending to Heaven.  During that time He proved He wasn’t a hallucination or a ghost.  He ate with them, spoke with them, embraced them, and even let Thomas put his finger in the wound mark in His side.  Having finished preparing the apostles to lead on earth, Christ ascended to reign in glory by the Father’s right hand in Heaven.  The apostles were left staring at the sky wondering what to do next.  Christ gave them instructions to wait and promised to send the Holy Spirit who would teach them all they needed and so God could dwell not merely with them as He had been the last few years, but within them.  Two angels appear assuring them Christ would return and the apostles then waited in hope and longing.

The twelve experienced a tension every Christian in love with Christ faces.  They belonged to two worlds – their hearts remained with Christ but their bodies remained on earth.  Christians are not dualists however.  Christ remained present in a real and substantial way with His Church and His followers dwell with Him in Heaven even while on this earthly sojourn just in an incomplete way.  St. Augustine expressed this beautifully in a sermon that is read today in the Office of Readings:

“For just as He remained with us even after His ascension, so too we are already in heaven with Him, even though what is promised us has not yet been fulfilled in our bodies.  Christ is now exalted above the heavens, but He still suffers on earth all the pain that we, the members of His body have to bear…Why do we on earth not strive to find rest with Him in heaven even now, through faith, hope, and love that unites us to Him?  While in heaven He is also with us; and we while on earth are with Him.”  St. Augustine – sermon; office of readings for the Solemnity of the Ascension of the Lord

Christ didn’t abandon us when He ascended but rather He enabled Himself to be even closer to us.  Through the indwelling of the Trinity, made possible through Baptism by the suffering, death, resurrection, and ascension of Christ, He is no longer limited by space and time as He was when He walked the earth.  During His public ministry, Christ often longed to stay at a place and continue His work, but had to move on to bring the Gospel to other.  Now, reigning in Heaven and dwelling in His followers, He can be nearer to us than ever.  Suffering with us, comforting us, rejoicing with us.

Moreover, St. Paul teaches that the Church is the Mystical Body of Christ with Christ as the head and His members as His body.  As a result we truly experience the grace and love of the Lord run through our veins and He experiences our joys and sufferings as well.  Every member of the body matters and every pain is endured by the whole body.  Stub a toe or break even a finger and everything seems to be affected.  Moreover, it seems as though when we have pain our brain can barely see past it without intentional effort.  Paul knew this reality intimately since Christ personally accused Paul of persecuting Him when he was persecuting the Christians.  In the same way, the health of the mind and the health of the body have a positive effect on all the members.  Making time to simply eat right, exercise some, get rest, and feed the mind energizes the whole person.

It may feel like a huge chasm between earth and heaven, but the only canyon separating the two is sin.  Because of Christ’s Paschal Mystery which merited Redemption for us, every person who seeks Him can find Him and everyone who wishes to remain in Him can do so through membership in His Mystical Body.  The sacraments provide a real and substantial connection between heaven and earth, the invisible and the visible, the perfect and the trainees.

Even the smallest separation can be intensely painful however depending upon the degree of love.  For instance, the more Teresa of Avila experienced union with Christ, despite having extraordinary gifts of rapture and brief moments of spiritual ecstasy, the more painful it became to endure everyday life without the intimate vision of the Lord.  Many saints speak of the same longing and even viewed death as a gift, their marriage to the Lord being fulfilled by crossing the threshold of their home together.

Our union with Christ will be fulfilled in heaven but it begins now.  We can be with Him as much as we allow Him to dwell within us and as much as we seek Him out in prayer and Sacraments.  Moreover, in this Year of Mercy, we are reminded that “whatsoever you do to the least of these, you do unto Me.”  Mother Teresa sought the Lord she loved in the poorest of the poor.  If you miss Christ and want to be near Him, you will find Him dwelling within you and in the poor around you, even those in your own home or workplace.

Consider:

  •  In what ways do you experience the beginning of heaven here on earth? (Remember heaven is union with God, joy and peace in His presence, enjoying the fellowship of loved ones…)
  • In what ways is heaven still distant?
  • Have you ever experienced the bittersweet pain of being physically apart from someone you love for a time? How did that distance deepen your relationship?  How did it feel when it was over and you could be together?
    • Consider your relationship with Christ in the same way. You can talk, relate, and love each other, but there remains a longing for being together in both body and spirit and being able to see each other.
    • Consider how the sacraments provide a real experience of heaven touching earth, of physically being near to the one you love.

Make a Resolution (Practical Application):

  • Spend time with Christ in prayer each day or at daily Mass.
  • Intentionally look for Christ in those around you. Seek His face in the poor (especially the spiritually poor).  Do one act of love and kindness toward Christ through one of His members.
  • Each day begin by recalling: “This isn’t heaven. I have to wait.  But the more Christ dwells in me, the more heavenly this earth will be.”

~ Written by Angela Lambert © 2016

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Attainable Unconditional Love…Gospel Meditation for the 6th Week of Easter

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by Angela Lambert

sacred-heart-jesus-chambers-w600x810

May 1st, 2016; 6th Sunday of Easter

Gospel John 14:23-29

Jesus said to his disciples: “Whoever loves me will keep my word, and my Father will love him,
and we will come to him and make our dwelling with him. Whoever does not love me does not keep my words; yet the word you hear is not mine but that of the Father who sent me. “I have told you this while I am with you. The Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything and remind you of all that I told you. Peace I leave with you; my peace I give to you. Not as the world gives do I give it to you. Do not let your hearts be troubled or afraid. You heard me tell you, ‘I am going away and I will come back to you.’
If you loved me, you would rejoice that I am going to the Father; for the Father is greater than I.
And now I have told you this before it happens, so that when it happens you may believe.”

Meditation Reflection:

“As the world gives” tends to leave a person bitter and disillusioned.  It begins with promises of security and pleasure but lacks real permanency or loyalty.  After awhile we even struggle to relax during periods of calm, worrying that it won’t endure long.    Nothing seems to last and this causes anxiety in good times and in bad.

The philosopher Pascal lamented that man is but a feeble reed, easily brought to its end by the smallest ailment.  Most of our lives, he asserts, are spent trying to distract ourselves from the unsettling dread we feel when we take time to think about the purpose of our lives or the reality of our mortality.  He concludes that this universal experience supports the fact that happiness can be found in God alone:

“All men seek happiness. This is without exception…And yet after such a great number of years, no one without faith has reached the point to which all continually look. All complain, princes and subjects, noblemen and commoners, old and young, strong and weak, learned and ignorant, healthy and sick, of all countries, all times, all ages, and all conditions…A trial so long, so continuous, and so uniform, should certainly convince us of our inability to reach the good by our own efforts.” Pascal Pensees

Pope Francis observed that we have created an entire “throwaway culture,” marked by the readiness to discard even relationships and people as soon as they become inevitably difficult.  Consequently, he says, people begin to despair and make the assumption that they will never experience unconditional love.  Because they have never experienced mercy, they conclude that they never will.  As a result, they struggle in the darkness of sin, feeling alone and without the possibility of healing.

“The fragility of our era is this,  too:  we don’t believe that there is a chance for redemption; for a hand to raise you up; for an embrace to save you, forgive you, pick you up, flood you with infinite, patient, indulgent love; to put you back on your feet.  We need mercy.” Pope Francis, The Name of God is Mercy

Christ however offers the peace every human soul longs for – permanent, deep, and healing.  Moreover, we do not have to chase after it like a greyhound that will never catch the rabbit.  Rather, Christ bestows His peace freely as a fruit of His unconditional love.  To receive this peace we merely need to enter into a relationship of love with Him. Relationship with Christ is merciful and enduring.  Jesus doesn’t throw us away when we become difficult or even when we betray Him. He persists in pursuing us, binding our wounds, and transforming our hearts. His greatest pain, he revealed to St. Faustina, is our lack of trust in Him.  To Mother Teresa, He said, “I thirst”; meaning He thirsts for our souls and relationship with us.

Relationships are risky – they require two people to both freely choose to love one another.  No matter how faithful, how loving, how sacrificial one partner is willing to be, if the other walks away the relationship ends.  Christ is the ultimate risk taker.  He loves us no matter what, even if that love is unrequited.  Moreover, the partner who walks away suffers the greatest loss because he or she closes himself off from the riches of the other partner’s love.  When we walk away from Christ, we close ourselves off from the love He longs to bestow upon us.

Jesus offers peace, love, and joy.  All we must do is live in a loving relationship with Christ.  To do this He says, we must follow His commands.  We live in a wounded world confused about authentic love.  Jesus teaches us through His commands and offers the perfect example for us to imitate.

We can chase after the illusion of love or embrace the God who is love.  If we choose the latter, God will dwell within us and our joy will be complete.  It feels more risky because it’s harder to see at first. Ultimately however, it’s the soundest reality and truest love.

Consider:

  • Jesus says, “Do not let your hearts be troubled or afraid.” What do you allow to cause you anxiety and fear?  Surrender each thing to the Lord and entrust your concerns to Him.
  • Reflect on the love of Christ. Consider the freedom and joy experienced by the saints in every generation for the last two thousand years.
  • Reflect on how Christ has blessed you over the course of your life. Then reflect on how He has blessed you this week. What needs has He met?  What has He conquered for you?  When have you felt the embrace of His love?  When have you experienced His beauty or glory?

Make a Resolution (Practical Application):

  • Examine your day each night or morning.  Thank God for His blessings.  Recognize when He came to your aid.  Identify when you failed to love Christ or your neighbor and ask for Jesus’ help to do better the next day.

 

~ Written by Angela Lambert © 2016

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New and Improved: This Upgrade is Worth the Price!…Gospel Meditation for John 13:31-35

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by Angela Lambert

new-improved

March 24th, 2016; 5th Sunday in Easter

Gospel of John 13: 31-33A; 34-35

When Judas had left them, Jesus said, “Now is the Son of Man glorified, and God is glorified in him. If God is glorified in him, God will also glorify him in himself, and God will glorify him at once. My children, I will be with you only a little while longer. I give you a new commandment: love one another. As I have loved you, so you also should love one another. This is how all will know that you are my disciples, if you have love for one another.”

 Meditation Reflection:

As consumers we regularly hear the pitch “new and improved” for every product from toothpaste to vehicles. Oftentimes we consider this prospective as something positive.  Every time Apple comes out with a new iPhone my kids work to convince me of its superiority over the one I already own.  However, though a new car, new appliances, or new clothes seems appealing, learning a new technology seems more work than its worth unless the benefits are considerable.  This attitude spills over into my spiritual life as well.  I appreciate when God simply keeps things running smoothly as they are.  When offered something new, though it sounds exciting, it also sounds like a lot of work.  “New” has the allure of surprise and opportunity, but it also has the anxiety of unfamiliarity, making mistakes during the learning process, discomfort of discerning how to act in new situations, and the fear of the unknown.  Today’s Gospel recounts the inauguration of the “New” Covenant.  A savvy consumer would ask “how is it new” and “is it worth the price”?

During the Last Supper, Christ’s Passion begins with the betrayal by Judas.  Thus, when Judas leaves to execute his plans, Jesus speaks to the other disciples about the New Covenant being inaugurated that night. A covenant refers to a solemn agreement between God and man.  God had made these types of agreements in the past with Noah, Abraham, Moses, and David.  His New Covenant differs in that God does not make a covenant with Jesus, but rather Jesus is God who makes the covenant with us.  His covenant with Abraham extended to Abraham’s family, the covenant with Moses extended to a nation, and the covenant with David extended to a kingdom.  Now the covenant with the apostles extends to all of humanity.

A marketing executive might take issue with Christ’s assertion that He gives a “new” commandment however when He instructs us to love one another.  Jews treasured a passage in Deuteronomy as the heart of the Old Covenant.  It’s called the Shema (see Deuteronomy 6:4-9).  Jesus Himself referenced it in His teaching:

Mark 12:28–30
And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.

Jesus’ “new” commandment sounds very similar – to love.  Is this false advertising?  The difference may seem slight on the surface but upon closer investigation it transcends the old model to a remarkable degree.  Jesus doesn’t eliminate the old, but he does present a new and improved model.  In the new version Christ adds the stipulation, “As I have loved you, so you also should love one another.”  Christ sets a new standard as His love will be demonstrated in humble service marked by suffering, sacrifice, and agony.  Put that on a billboard.  Any buyers?

A faith that’s merely a get rich quick scheme – prosperity, reward, and status at no cost – is not the Gospel.

“[Paul and Barnabas] strengthened the spirits of the disciples and exhorted them to persevere in the faith, saying, “It is necessary for us to undergo many hardships to enter the kingdom of God.” Acts 14:22

Why does it have to be so hard?  Human nature.  As much as we idolize change in our culture, in practice we avoid it.  Change as simple as healthy living often gets abandoned because of the sacrifice and discomfort one experiences in the beginning.  Those who have made the change can attest that they feel more energetic, more happy, and it would be painful to go back to their bad habits.  However one only experiences this feeling if one perseveres through the initial pain of re-habituating one’s body and one’s lifestyle.  Similarly, to love as Christ loved will feel uncomfortable and painful in the beginning.  It means re-habituating one’s whole lifestyle – the measuring standard must be readjusted and priorities re-evaluated.  Many give up after a short while.  However, those who persevere can attest that this new lifestyle makes one feel deeper joy, peace, and energy than before and it would be painful to return to their former habits.

At the present human free will presents a tension between sin and grace which means we suffer – both interiorly as we wrestle between love of self and love of God, and exteriorly as we suffer from the sinful choices of ourselves and others.

Christ’s Paschal Mystery offers hope in that it did not end on the Cross but rather at the Resurrection and Ascension into Heaven.  Eventually, our conversion will be complete and we will have interior peace.  At some point this world will come to an end and those who choose love will spend eternity together with each other and with God.

Oftentimes I just want God to restore things to how they used to be.  Much like the Jews, who expected God would save them by restoring Israel to its former glory as a kingdom under David’s reign.  God’s love exceeds our imagination though and most of the time His answer is not to go back but to offer something new and improved.  St. John recounts in the book of Revelation:

Then I, John, saw a new heaven and a new earth. The former heaven and the former earth had passed away…I heard a loud voice from the throne saying, “Behold, God’s dwelling is with the human race. He will dwell with them and they will be his people and God himself will always be with them as their God. He will wipe every tear from their eyes, and there shall be no more death or mourning, wailing or pain, for the old order has passed away.” The One who sat on the throne said, “Behold, I make all things new.”  (see Revelation 21:1-5)

We can be confident that the time, discomfort, and sacrifice will be worth it for this upgrade and Christ will be there to help.

Consider:

  • Recall a time when you kicked a bad habit or developed a healthy habit. How long did it take?  How did it feel afterward?
  • What healthy spiritual habits have you developed? Consider the work it took to establish them and the fruits you enjoy as a result.
  • What spiritual habits do you need to develop? How might you begin work on one today?
  • Consider what it means to love as Christ loved. In each circumstance below, can you think of a time that you either extended that kind of love to another or received that kind of love from someone else?
    • Humble service
    • Self-sacrifice
    • Suffering for someone’s good
    • Rejoicing at elevating someone else
    • Forgiveness and mercy, even toward an enemy

Make a Resolution (Practical Application):

  • Exchange a bad spiritual habit for a good spiritual habit.  Make a plan: decide which habit to address and how to develop it.  When, where, and how will you achieve it?  Remember to pray for grace as you do!
  • Opportunities to love as Christ loved are present every day in family life.
    • Intentionally practice Christ-like love toward family members today.
    • Spend some time each day reading a little bit of Pope Francis’ new apostolic exhortation “The Joy of Love”, especially the chapters pertaining to family life.

~ Written by Angela Lambert © 2016

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Love and Mercy in Superabundance

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by Angela Lambert

Raphael,_The_Miraculous_Draught_of_Fishes_(1515)

Gospel John 21:1-19 (April 10th, 2016; 3rd Sunday in Easter)

At that time, Jesus revealed himself again to his disciples at the Sea of Tiberias. He revealed himself in this way. Together were Simon Peter, Thomas called Didymus, Nathanael from Cana in Galilee, Zebedee’s sons, and two others of his disciples. Simon Peter said to them, “I am going fishing.” They said to him, “We also will come with you.” So they went out and got into the boat, but that night they caught nothing. When it was already dawn, Jesus was standing on the shore; but the disciples did not realize that it was Jesus. Jesus said to them, “Children, have you caught anything to eat?” They answered him, “No.” So he said to them, “Cast the net over the right side of the boat and you will find something.” So they cast it, and were not able to pull it in because of the number of fish. So the disciple whom Jesus loved said to Peter, “It is the Lord.” When Simon Peter heard that it was the Lord, he tucked in his garment, for he was lightly clad, and jumped into the sea. The other disciples came in the boat, for they were not far from shore, only about a hundred yards, dragging the net with the fish. When they climbed out on shore, they saw a charcoal fire with fish on it and bread. Jesus said to them, “Bring some of the fish you just caught.” So Simon Peter went over and dragged the net ashore full of one hundred fifty-three large fish. Even though there were so many, the net was not torn. Jesus said to them, “Come, have breakfast.” And none of the disciples dared to ask him, “Who are you?” because they realized it was the Lord. Jesus came over and took the bread and gave it to them, and in like manner the fish. This was now the third time Jesus was revealed to his disciples after being raised from the dead. When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” Simon Peter answered him, “Yes, Lord, you know that I love you.” Jesus said to him, “Feed my lambs.” He then said to Simon Peter a second time, “Simon, son of John, do you love me?” Simon Peter answered him, “Yes, Lord, you know that I love you.” Jesus said to him, “Tend my sheep.” Jesus said to him the third time, “Simon, son of John, do you love me?” Peter was distressed that Jesus had said to him a third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. Amen, amen, I say to you, when you were younger, you used to dress yourself and go where you wanted; but when you grow old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” He said this signifying by what kind of death he would glorify God. And when he had said this, he said to him, “Follow me.”

 Meditation Reflection:

I was recently presented with the question, “How can we know that the Christian religion is the true one as opposed to others?”  I responded that ours is the only one whose founder has risen from the dead.

The miracle of Christ’s resurrection affirms the truth of His teachings and the divinity of His truths.  The apostles evangelized by bearing witness to this event, one that they experienced with their own eyes. Many struggle to trust in Jesus because we cannot see Him.  However, the Gospels, Acts of the Apostles, and numerous Epistles all testify that our faith does not rely on mere ideology but rather the physical resurrection of our Lord witnessed by reputable persons who all suffered for their testimony.  Not a single apostle recanted his position to avoid martyrdom.  All of them endured severe trials and difficulties with no monetary or physical reward.  They had no ulterior motive.  They did not say they “believed” Jesus had risen from the dead, but rather that they had all “seen” the risen Lord.

God knows we struggle to believe without seeing.  Despite our weak faith, He mercifully became incarnate that we might see Him when He redeemed us.  Moreover, He exceeded all expectations of the imagination by liberating us Himself rather than sending someone in his place.

We have all heard stories of backpackers or journalists who cross an enemy line and become imprisoned in a dangerous or violent country.  Imagine if you were that person, afraid in your cell as to what will come of you, praying that your president will learn of your state and send someone to save you.  You might hope for a diplomatic solution or even military special ops to heroically liberate you.  Consider your surprise however if the president himself were to show up in military gear and break you out of prison at his own personal risk.

Christ reveals the love of God that exceeds any possible expectation or imagination.  He condescends to our limitations even though He deserves better.  He liberates us at His own painful expense.  Moreover, He gives us a share in His resurrection and a chance at new life.

The Christian life is a response to the love and mercy we have first received from our Lord.  Peter fed the Lord’s sheep because of his love and gratitude for His mercy.  Jesus did not throw away their friendship after Peter’s betrayal.  Instead He gave Peter a second chance, an opportunity for contrition, forgiveness, and conversion.

Jesus gives each of us this same opportunity.  He comes to wherever we are, offering us something to eat and an outstretched hand of friendship.  He asks each of us the same question: “Do you love Me?”  If the answer is yes, then He insists we respond in kind by extending a hand up to others and accompany them toward their conversion.

Pope Francis just released his apostolic exhortation “The Joy of Love” on Friday.  It’s a beautiful, rich document of encouragement based on the proceedings of the synod on the family.  Although it’s quite lengthy Pope Francis encourages us in the opening pages to take our time reading it.  He addresses in a comprehensive way the joy of love in families – both the ideal as the gift God has given to us, and the painful “irregularities” that need careful healing.  The love of Christ and the call to feed His sheep begins in our families.   Jesus asks that if we love Him, we ought to give generously and tenderly to those placed by Him in our daily lives, beginning with our families and reaching out from there.

Consider:

  •  It’s easy to be discouraged by our failures.  Consider the encounter of Peter with Christ.  What failure would weigh heavy on your heart if you faced the Lord?  How would you respond to His hand up and His offer of mercy?
  • Who in your life needs your mercy? How might you offer him or her a hand up?
  • Consider how Christ can be recognized by His superabundance. When the apostles pulled in such a large catch, John knew immediately it was the Lord.
    • When has Christ surprised you by exceeding your expectations?
    • Ask for the gift of surrender and openness. Rather than giving Christ a list of tasks you would like Him to help accomplish, surrender the logistics to Him and do the tasks He sets before

Make a Resolution (Practical Application):

  • Offer mercy toward someone each day this week. (See this link for a list of the corporal and spiritual Works of Mercy)
  • Offer Christ your work week. Give him one week of being in charge and trust Him to accomplish His will.  Just do the tasks He sets before you and let Him bring things together.
  • Begin reading Pope Francis “The Joy of Love””

~ Written by Angela Lambert © 2016

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Divine Mercy…Can you believe it?

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by Angela Lambert

Divine Mercy

April 3rd, 2016; 2nd Sunday of Easter/ Divine Mercy Sunday

 Gospel John 20:19-31

On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. The disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained.” Thomas, called Didymus, one of the Twelve, was not with them when Jesus came. So the other disciples said to him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands and put my finger into the nail marks and put my hand into his side, I will not believe.”

Now a week later his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe.” Thomas answered and said to him, “My Lord and my God!” Jesus said to him, “Have you come to believe because you have seen me? Blessed are those who have not seen and have believed.” Now Jesus did many other signs in the presence of his disciples that are not written in this book. But these are written that you may come to believe
that Jesus is the Christ, the Son of God, and that through this belief you may have life in his name.

Meditation Reflection:

We spend so much time and money distracting and soothing ourselves from regret for our mistakes and fear of our mortality.  Christ’s victory over sin and death opens the possibilities of a new beginning during this life and life eternal in the next.  The Risen Christ finds the apostles in fear and brings them Peace.  Thomas misses the opportunity for peace however because he refuses to believe his fellow apostles’ unanimous witness.  Despite his own witness of Jesus’ many miracles and the reliability of the disciples’ account, he refuses to receive Christ’s peace without seeing the healed wounds of the Lord for himself.  Christ would have been in His right to refuse such a demand but in His mercy He appears directly to Thomas so that his faith could be strengthened and he could receive the riches Christ had suffered to give to him.

Imagine the joy Jesus must have felt, having earned our salvation through such intense suffering, when He could then bestow upon His apostles the administration of His Kingdom which is none other than the forgiveness of sins.  Every mother knows the relief of holding her newborn in her arms after a long pregnancy and birth.  Jesus must have experienced a similar relief when He enjoyed our new life given through His loving sacrifice.

Pope St. John Paul II declared in 2000 at the canonization of St. Faustina, that today, the Sunday following Easter, be celebrated as Divine Mercy Sunday.  Christ had appeared to St. Faustina, a simple uneducated nun from Poland, in the 1930s and spoke with her about His great desire to bestow His mercy on us.  His message did not add anything new to the Gospel, however He re-emphasized His view to the modern world relaying to her His greatest pain which He identified as souls refusing to trust in His mercy.  In the Diary of St. Faustina, (recorded at the request of her spiritual director), she relays these words of Jesus to her regarding today:

“I desire that priests proclaim this great mercy of Mine towards souls of sinners.  Let the sinner not be afraid to approach Me.  The flames of mercy are burning Me – clamoring to be spent; I want to pour them out upon these souls…Distrust on the part of souls is tearing at My insides.  The distrust of a chosen soul causes Me even greater pain; despite My inexhaustible love for them they do not trust Me.  Even My death is not enough for them.”  (par. 50)

Like Thomas, many of us struggle to trust Christ.  We fail to have confidence in Jesus’ ability to change our lives and renew our souls.  Using Pope Francis’ analogy, we treat Confession like a dry cleaner.  We can imagine being showered off but not truly changed.  In doing so we do not emulate humility but rather wastefulness.

Today we reflect on the mercy of Christ and ask that He increase our hope that we might trust in Him.  The devil steals our joy, but Christ came to give us joy to the full.  He not only forgives us, but enables us to live a supernatural life of virtue and peace. On the Feast of Mercy during the Jubilee of Mercy, God exhorts us in every way possible to receive His mercy, to give mercy, and to trust in Him.  Let us pray for the grace to surrender the myth of perfection in exchange for the truth of sanctifying love.

Consider:

  • Reflect on the joy Christ feels when He can shower upon us the mercy He worked so hard to earn for us. Consider the mystery of a mother or father’s love that takes pleasure in sacrificing for their children.
  • Do you struggle with perfectionism? Do you struggle to accept Christ’s help because you feel unworthy of His love if you make mistakes or fall to sins?  Do you feel you need to be holy all on your own?
    • Pelagianism, a heresy in the early Church, asserted that Christ came to set a good example for us but we have to live up to that example by our own efforts alone. The Church declared that the human will alone could not perfect itself but rather required supernatural grace.  Do you try to perfect yourself to feel worthy of Christ’s love, or do you accept your worthiness of His love and so the possibility of being made perfect by Him?
  • How much do you need to see to believe? What evidence has Christ given you already that you ignore?  What witness could you give to others about the reality of His presence?
  • Consider a time when you experienced the peace of Christ.

Make a Resolution (Practical Application):

  • Do one act of mercy for someone each day this week.
  • Do one act of mercy toward yourself each day this week.
  • Thank Christ each day for His gift of mercy. Make a gratitude list east day of His blessings.
  • Learn about St. Faustina and the Divine Mercy Chaplet, Image, and Feast Day.
  • Say the short prayer, “Jesus I Trust in You”, throughout the day.

 

~ Written by Angela Lambert © 2016

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